महाभारतः mahābhārataḥ - book-12, chapter-78, verse-8

राजोवाच ।
न मे स्तेनो जनपदे न कदर्यो न मद्यपः ।
नानाहिताग्निर्नायज्वा मामकान्तरमाविशः ॥८॥

8. rājovāca ,
na me steno janapade na kadaryo na madyapaḥ ,
nānāhitāgnirnāyajvā māmakāntaramāviśaḥ.

8. rājaḥ uvāca na me stenaḥ janapade na kadaryaḥ na
madyapaḥ na anāhitāgniḥ na ayajvā māmakāntaram āviśaḥ

8. rājaḥ uvāca: janapade me na stenaḥ,
na kadaryaḥ,
na madyapaḥ,
na anāhitāgniḥ,
na ayajvā.
māmakāntaram āviśaḥ.

8. The King said: "In my kingdom (janapada), there is no thief, no miser, no drunkard, no one who has not maintained the sacred fires (anāhitāgni), nor one who does not perform sacrifices (ayajvan). O demon, you have entered my domain!"

Words meanings summery:

• राजः (rājaḥ) - king

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• मे (me) - my, of me, to me

• स्तेनः (stenaḥ) - thief, robber

• जनपदे (janapade) - in the kingdom, in the country, in the land

• न (na) - not, no

• कदर्यः (kadaryaḥ) - miser, stingy person

• न (na) - not, no

• मद्यपः (madyapaḥ) - drunkard, one who drinks intoxicants

• न (na) - not, no

• अनाहिताग्निः (anāhitāgniḥ) - one who has not kindled/maintained the sacred fires

• न (na) - not, no

• अयज्वा (ayajvā) - one who does not perform sacrifices, non-sacrificer

• मामकान्तरम् (māmakāntaram) - my inner region, my domain

• आविशः (āviśaḥ) - you have entered

Words meanings and morphology

राजः (rājaḥ) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form, from root vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

Note: Negation particle.

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I

Note: Pertaining to me (the king).

स्तेनः (stenaḥ) - thief, robber

(noun)

Nominative, masculine, singular of stena

stena - thief, robber

From root sten (to steal)

Root: sten

जनपदे (janapade) - in the kingdom, in the country, in the land

(noun)

Locative, masculine, singular of janapada

janapada - populated country, kingdom, district

Note: Location.

न (na) - not, no

(indeclinable)

Note: Negation particle.

कदर्यः (kadaryaḥ) - miser, stingy person

(noun)

Nominative, masculine, singular of kadarya

kadarya - miser, stingy, contemptible

Compound of `ka` (bad) and `adarya` (not liberal)

न (na) - not, no

(indeclinable)

Note: Negation particle.

मद्यपः (madyapaḥ) - drunkard, one who drinks intoxicants

(noun)

Nominative, masculine, singular of madyapa

madyapa - drunkard, one who drinks intoxicants

Compound of `madya` (intoxicant) and `pa` (drinker)

Compound type : Tatpurusha (madya+pa)

• madya – intoxicating liquor, spirituous liquor
  noun (neuter)
  From root mad (to intoxicate)
  Root: mad (class 4)
• pa – drinking, drinker, guardian
  noun (masculine)
  From root pā (to drink)
  Root: pā (class 1)

न (na) - not, no

(indeclinable)

Note: Negation particle.

अनाहिताग्निः (anāhitāgniḥ) - one who has not kindled/maintained the sacred fires

(adjective)

Nominative, masculine, singular of anāhitāgni

anāhitāgni - one who has not established or maintained the sacred fires

Negation (`a-`) of `āhitāgni` (one who has kindled the sacred fires)

Compound type : Bahuvrīhi (a+āhita+agni)

• a – not, un-, non-
  indeclinable
  Negative particle
• āhita – placed, established, kindled
  adjective (masculine)
  Past Passive Participle
  From root dhā (to place) with upasarga ā
  Prefix: ā
  Root: dhā (class 3)
• agni – fire, sacred fire
  noun (masculine)

न (na) - not, no

(indeclinable)

Note: Negation particle.

अयज्वा (ayajvā) - one who does not perform sacrifices, non-sacrificer

(noun)

Nominative, masculine, singular of ayajvan

ayajvan - one who does not offer sacrifices, non-sacrificer

Negation (`a-`) of `yajvan` (one who performs sacrifices). Relates to `yajña` (sacrifice).

Compound type : Bahuvrīhi (a+yajvan)

• a – not, un-, non-
  indeclinable
  Negative particle
• yajvan – sacrificer, one who performs sacrifices
  noun (masculine)
  From root yaj (to sacrifice)
  Root: yaj (class 1)

मामकान्तरम् (māmakāntaram) - my inner region, my domain

(noun)

Accusative, neuter, singular of māmakāntara

māmakāntara - my inner domain, my sphere of influence

Compound of `māmaka` (my, mine) and `antara` (interior, region, space).

Compound type : Tatpurusha (māmaka+antara)

• māmaka – my, mine
  adjective (masculine)
  Possessive adjective from `mama` (my)
• antara – interior, inside, region, space
  noun (neuter)

Note: Object of `āviśaḥ`.

आविशः (āviśaḥ) - you have entered

(verb)

2nd person , singular, active, aorist (luṅ) of āviś

From root viś with upasarga ā. Second person singular Aorist form.

Prefix: ā

Root: viś (class 6)

Note: Addressed to the demon.