महाभारतः mahābhārataḥ - book-12, chapter-78, verse-33

तस्माद्राज्ञा विशेषेण विकर्मस्था द्विजातयः ।
नियम्याः संविभज्याश्च प्रजानुग्रहकारणात् ॥३३॥

33. tasmādrājñā viśeṣeṇa vikarmasthā dvijātayaḥ ,
niyamyāḥ saṁvibhajyāśca prajānugrahakāraṇāt.

33. tasmāt rājñā viśeṣeṇa vikarmasthāḥ dvijātayaḥ
niyamyāḥ saṃvibhajyāḥ ca prajānugrahakāraṇāt

33. tasmāt rājñā viśeṣeṇa vikarmasthāḥ dvijātayaḥ niyamyāḥ ca prajānugrahakāraṇāt saṃvibhajyāḥ (ca bhavitum arhanti).

33. Therefore, especially by the king, those twice-born (dvijātayaḥ) who are engaged in improper actions (vikarmasthāḥ) should be disciplined and allocated duties, for the sake of showing favor to the subjects.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• राज्ञा (rājñā) - by the king

• विशेषेण (viśeṣeṇa) - especially (especially, by distinction, particularly)

• विकर्मस्थाः (vikarmasthāḥ) - engaged in improper actions (vikarmasthāḥ) (standing in wrong action, engaged in improper acts)

• द्विजातयः (dvijātayaḥ) - twice-born (dvijātayaḥ) (specifically Brahmins) (twice-born ones (Brahmins, Kshatriyas, Vaishyas))

• नियम्याः (niyamyāḥ) - should be disciplined (to be restrained, to be disciplined, to be regulated)

• संविभज्याः (saṁvibhajyāḥ) - and allocated duties (to be divided, to be distributed, to be allocated, to be dealt with properly)

• च (ca) - and (and, also)

• प्रजानुग्रहकारणात् (prajānugrahakāraṇāt) - for the sake of showing favor to the subjects (for the sake of favoring subjects, because of the benefit of subjects)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative of tad used as an adverb.

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler, sovereign

n-stem noun

Root: rāj (class 1)

विशेषेण (viśeṣeṇa) - especially (especially, by distinction, particularly)

(indeclinable)

From vi-śiṣ (to distinguish)

Prefix: vi

Root: śiṣ (class 7)

Note: Functions as an adverb.

विकर्मस्थाः (vikarmasthāḥ) - engaged in improper actions (vikarmasthāḥ) (standing in wrong action, engaged in improper acts)

(adjective)

Nominative, masculine, plural of vikarmastha

vikarmastha - engaged in improper or forbidden acts, standing in wrong action

From vi-karma (wrong action) + stha (standing)

Compound type : tatpurusha (vi-karma+stha)

• vi-karma – wrong action, improper act, forbidden deed
  compound noun (neuter)
  Prefix: vi
  Root: kṛ (class 8)
• stha – standing, staying, situated in
  adjective
  Derived from root sthā
  Root: sthā (class 1)

Note: Qualifies dvijātayaḥ.

द्विजातयः (dvijātayaḥ) - twice-born (dvijātayaḥ) (specifically Brahmins) (twice-born ones (Brahmins, Kshatriyas, Vaishyas))

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born, a member of the three upper classes (Brahmin, Kshatriya, Vaishya), a bird, a tooth

Compound type : bahuvrihi (dvi+jāti)

• dvi – two, twice
  numeral/indeclinable
• jāti – birth, origin, class, caste
  noun (feminine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Subject of the implied verb (to be).

नियम्याः (niyamyāḥ) - should be disciplined (to be restrained, to be disciplined, to be regulated)

(gerundive)

Note: Implies 'should be'.

संविभज्याः (saṁvibhajyāḥ) - and allocated duties (to be divided, to be distributed, to be allocated, to be dealt with properly)

(gerundive)

Note: Implies 'should be'.

च (ca) - and (and, also)

(indeclinable)

प्रजानुग्रहकारणात् (prajānugrahakāraṇāt) - for the sake of showing favor to the subjects (for the sake of favoring subjects, because of the benefit of subjects)

(noun)

Ablative, neuter, singular of prajānugrahakāraṇa

prajānugrahakāraṇa - cause of favoring subjects, for the benefit of subjects

Compound type : tatpurusha (prajā-anugraha+kāraṇa)

• prajā – offspring, progeny, people, subjects
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• anugraha – favor, grace, kindness, assistance
  noun (masculine)
  From anu-grah (to favor)
  Prefix: anu
  Root: grah (class 9)
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Used as 'for the sake of'.