महाभारतः mahābhārataḥ - book-12, chapter-78, verse-27

न मे शस्त्रैरनिर्भिन्नमङ्गे द्व्यङ्गुलमन्तरम् ।
धर्मार्थं युध्यमानस्य मामकान्तरमाविशः ॥२७॥

27. na me śastrairanirbhinnamaṅge dvyaṅgulamantaram ,
dharmārthaṁ yudhyamānasya māmakāntaramāviśaḥ.

27. na me śastraiḥ anirbhinnam aṅge dvyangulam antaram
| dharmārtham yudhyamānasya māmaka antaram āviśaḥ

27. me aṅge śastraiḥ anirbhinnam dvyangulam antaram na.
dharmārtham yudhyamānasya (mama) māmaka antaram āviśaḥ

27. No space of two fingers on my body (aṅge) has been left unpierced by weapons. While I am fighting for the constitution (dharma), you may enter my midst.

Words meanings summery:

• न (na) - not, no, nor

• मे (me) - to me, for me, my, of me

• शस्त्रैः (śastraiḥ) - by weapons, with weapons

• अनिर्भिन्नम् (anirbhinnam) - unpierced, unbroken, uninjured

• अङ्गे (aṅge) - on the body, in the limb

• द्व्यन्गुलम् (dvyangulam) - a two-finger space (two fingers long/wide, a space of two fingers)

• अन्तरम् (antaram) - space (interval, space, interior, difference)

• धर्मार्थम् (dharmārtham) - for the sake of the constitution (dharma) (for the sake of dharma, for righteousness, for one's duty)

• युध्यमानस्य (yudhyamānasya) - of me, who is fighting (of one who is fighting, of the fighting one)

• मामक (māmaka) - my, mine, belonging to me

• अन्तरम् (antaram) - into my midst/company (into the midst, into the interior)

• आविशः (āviśaḥ) - enter! (you, singular)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

मे (me) - to me, for me, my, of me

(pronoun)

singular of mad

mad - I

Note: Variant form of mama/mahyam, used as genitive or dative.

शस्त्रैः (śastraiḥ) - by weapons, with weapons

(noun)

Instrumental, neuter, plural of śastra

śastra - weapon, arm, instrument

from root śas (to cut, kill)

Root: śas (class 1)

अनिर्भिन्नम् (anirbhinnam) - unpierced, unbroken, uninjured

(adjective)

Nominative, neuter, singular of anirbhinna

anirbhinna - unpierced, unbroken, uninjured

past passive participle

a (negation) + nir (out, away) + bhinna (pierced, broken, from root bhid)

Compound type : bahuvrīhi (a+nirbhinna)

• a – not, un-
  indeclinable
• nirbhinna – pierced, broken, rent
  adjective (neuter)
  Past Passive Participle
  nir (prefix) + bhinna (past passive participle of bhid)
  Prefix: nir
  Root: bhid (class 7)

Note: Agrees with 'antaram'.

अङ्गे (aṅge) - on the body, in the limb

(noun)

Locative, neuter, singular of aṅga

aṅga - body, limb, part, constituent

द्व्यन्गुलम् (dvyangulam) - a two-finger space (two fingers long/wide, a space of two fingers)

(noun)

Nominative, neuter, singular of dvyangula

dvyangula - two fingers (measurement), two fingers long/wide

Compound type : dvigu (dvi+aṅgula)

• dvi – two
  numeral
• aṅgula – finger, a finger's breadth (a unit of measure)
  noun (neuter)

Note: Implies a space of two fingers.

अन्तरम् (antaram) - space (interval, space, interior, difference)

(noun)

Nominative, neuter, singular of antara

antara - interval, space, interior, difference, another

Note: Subject of the implied verb 'asti' (exists).

धर्मार्थम् (dharmārtham) - for the sake of the constitution (dharma) (for the sake of dharma, for righteousness, for one's duty)

(indeclinable)

compound of dharma (duty, law) and artha (purpose, sake), used as an adverb

Compound type : tatpuruṣa (dharma+artha)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty (dharma)
  noun (masculine)
  from root dhṛ (to uphold)
  Root: dhṛ (class 1)
• artha – purpose, object, meaning, wealth
  noun (masculine)

युध्यमानस्य (yudhyamānasya) - of me, who is fighting (of one who is fighting, of the fighting one)

(adjective)

Genitive, masculine, singular of yudhyamāna

yudhyamāna - fighting, battling

present middle participle

present middle participle of root yudh (to fight)

Root: yudh (class 4)

Note: Qualifies an implied 'mama' (of me).

मामक (māmaka) - my, mine, belonging to me

(adjective)

Accusative, neuter, singular of māmaka

māmaka - my, mine, relating to me

derived from mad (I) with suffix -ka

Note: Agrees with 'antaram'.

अन्तरम् (antaram) - into my midst/company (into the midst, into the interior)

(noun)

Accusative, neuter, singular of antara

antara - interior, midst, space

Note: Object of the verb 'āviśaḥ'.

आविशः (āviśaḥ) - enter! (you, singular)

(verb)

2nd person , singular, active, imperative (loṭ) of viś

imperative

2nd person singular imperative (class 6) active of root viś with prefix ā

Prefix: ā

Root: viś (class 6)