महाभारतः mahābhārataḥ - book-12, chapter-78, verse-22

नाब्रह्मचारी भिक्षावान्भिक्षुर्वाब्रह्मचारिकः ।
अनृत्विजं हुतं नास्ति मामकान्तरमाविशः ॥२२॥

22. nābrahmacārī bhikṣāvānbhikṣurvābrahmacārikaḥ ,
anṛtvijaṁ hutaṁ nāsti māmakāntaramāviśaḥ.

22. na abrahma-cārī bhikṣā-vān bhikṣuḥ vā abrahma-cārikaḥ
an-ṛtvijam hutam na asti māmakāntaram āviśaḥ

22. abrahma-cārī bhikṣā-vān na (asti) vā abrahma-cārikaḥ
bhikṣuḥ (api) an-ṛtvijam hutam na asti māmakāntaram āviśaḥ

22. One who is not a celibate student (brahmacārī) is not a true mendicant, nor is a renunciant (bhikṣu) who does not observe celibacy. An oblation offered without a priest (ṛtvij) is not valid. Enter my inner abode.

Words meanings summery:

• न (na) - not (not, no, nor)

• अब्रह्म-चारी (abrahma-cārī) - one who is not a celibate student (one who does not observe celibacy, not a celibate student)

• भिक्षा-वान् (bhikṣā-vān) - a true mendicant (one worthy of alms) (having alms, a beggar, a mendicant)

• भिक्षुः (bhikṣuḥ) - a renunciant (bhikṣu) (a mendicant, a renunciant, a Buddhist monk)

• वा (vā) - nor (or, either... or)

• अब्रह्म-चारिकः (abrahma-cārikaḥ) - one who does not observe celibacy (one who does not observe celibacy, not a celibate)

• अन्-ऋत्विजम् (an-ṛtvijam) - without a priest (ṛtvij) (without a priest, not having a priest)

• हुतम् (hutam) - an oblation (an oblation, a sacrifice, offered)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• मामकान्तरम् (māmakāntaram) - my inner abode (my inner being, my interior, my abode)

• आविशः (āviśaḥ) - enter (enter, approach)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

अब्रह्म-चारी (abrahma-cārī) - one who is not a celibate student (one who does not observe celibacy, not a celibate student)

(noun)

Nominative, masculine, singular of abrahma-cārin

abrahma-cārin - one who does not observe celibacy

Derived from brahmacārin with the negative prefix a-

Compound type : Nañ-Tatpuruṣa (a+brahmacārin)

• a – not, un-
  indeclinable
• brahmacārin – a celibate student, one who observes celibacy, one dwelling in brahman
  noun (masculine)
  Compound of brahman and car, 'one who moves in Brahman' or 'one who lives by celibacy'
  Root: car (class 1)

भिक्षा-वान् (bhikṣā-vān) - a true mendicant (one worthy of alms) (having alms, a beggar, a mendicant)

(adjective)

Nominative, masculine, singular of bhikṣā-vat

bhikṣā-vat - having alms, a beggar

Possessive suffix -vat added to bhikṣā

Compound type : Tatpuruṣa (bhikṣā+vat)

• bhikṣā – alms, begging
  noun (feminine)
  From root bhikṣ- 'to beg'
  Root: bhikṣ (class 1)
• vat – possessing, having, like
  suffix
  Possessive suffix

Note: Qualifies an implicit 'person'.

भिक्षुः (bhikṣuḥ) - a renunciant (bhikṣu) (a mendicant, a renunciant, a Buddhist monk)

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, renunciant

From root bhikṣ- 'to beg', agent noun

Root: bhikṣ (class 1)

वा (vā) - nor (or, either... or)

(indeclinable)

Note: Functions here as a disjunction, indicating 'nor' in the negative construction.

अब्रह्म-चारिकः (abrahma-cārikaḥ) - one who does not observe celibacy (one who does not observe celibacy, not a celibate)

(adjective)

Nominative, masculine, singular of abrahma-cārika

abrahma-cārika - one who does not observe celibacy

Derived from brahmacarya with suffix -ika or from brahmacārin. Similar meaning to abrahma-cārin.

Compound type : Nañ-Tatpuruṣa (a+brahmacārika)

• a – not, un-
  indeclinable
• brahmacārika – pertaining to brahmacarya, celibate
  adjective (masculine)
  From brahmacarya + ṭhak (ika)

Note: Qualifies bhikṣuḥ.

अन्-ऋत्विजम् (an-ṛtvijam) - without a priest (ṛtvij) (without a priest, not having a priest)

(adjective)

Accusative, neuter, singular of an-ṛtvij

an-ṛtvij - without a priest, not having a priest

Negative prefix an- added to ṛtvij

Compound type : Nañ-Tatpuruṣa (an+ṛtvij)

• an – not, un- (negative prefix before vowels)
  indeclinable
• ṛtvij – a sacrificial priest, an officiant at a sacrifice
  noun (masculine)
  From ṛt- 'right order' + yaj- 'to sacrifice'
  Root: yaj (class 1)

Note: Adjectival form agreeing with hutam (neuter accusative singular).

हुतम् (hutam) - an oblation (an oblation, a sacrifice, offered)

(noun)

Nominative, neuter, singular of huta

huta - offered, sacrificed; an oblation

Past Passive Participle

Past Passive Participle of root hu- 'to offer'

Root: hu (class 3)

Note: Used here as a substantive noun 'an oblation'.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (Laṭ) of as

Present Indicative

Root: as (class 2)

Note: Serves as the copula.

मामकान्तरम् (māmakāntaram) - my inner abode (my inner being, my interior, my abode)

(noun)

Accusative, neuter, singular of māmakāntara

māmakāntara - my inner being/interior

Compound of māmakam ('my, mine') and antara ('interior, abode')

Compound type : Tatpuruṣa (māmaka+antara)

• māmaka – my, mine, belonging to me
  pronoun/adjective
  Derived from mama ('my')
• antara – interior, middle, inside, abode, heart
  noun (neuter)

Note: Object of the verb āviśaḥ.

आविशः (āviśaḥ) - enter (enter, approach)

(verb)

2nd person , singular, active, imperative (Loṭ) of viś

Imperative

2nd person singular imperative from root viś with prefix ā-

Prefix: ā

Root: viś (class 6)