महाभारतः mahābhārataḥ - book-12, chapter-286, verse-35

यस्तु प्रीतिपुरोगेण चक्षुषा तात पश्यति ।
दीपोपमानि भूतानि यावदर्चिर्न नश्यति ॥३५॥

35. yastu prītipurogeṇa cakṣuṣā tāta paśyati ,
dīpopamāni bhūtāni yāvadarcirna naśyati.

35. yaḥ tu prītipurogeṇa cakṣuṣā tāta paśyati
dīpopamāni bhūtāni yāvat arciḥ na naśyati

35. tāta yaḥ tu prītipurogeṇa cakṣuṣā dīpopamāni
bhūtāni yāvat arciḥ na naśyati paśyati

35. But he, O dear one, who perceives all beings with an eye full of affection, seeing them as lamps whose flame does not perish.

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• तु (tu) - but (but, indeed, however)

• प्रीतिपुरोगेण (prītipurogeṇa) - with an eye full of affection (preceded by affection, with affection as its foremost element)

• चक्षुषा (cakṣuṣā) - with an eye (by the eye, with the eye)

• तात (tāta) - O dear one (O dear one, O son, O father)

• पश्यति (paśyati) - perceives (sees, perceives)

• दीपोपमानि (dīpopamāni) - as lamps (resembling lamps, like lamps)

• भूतानि (bhūtāni) - all beings (beings, creatures)

• यावत् (yāvat) - as long as (as long as, as far as)

• अर्चिः (arciḥ) - flame (flame, ray of light)

• न (na) - not

• नश्यति (naśyati) - does not perish (perishes, is destroyed)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तु (tu) - but (but, indeed, however)

(indeclinable)

प्रीतिपुरोगेण (prītipurogeṇa) - with an eye full of affection (preceded by affection, with affection as its foremost element)

(adjective)

Instrumental, masculine, singular of prītipuroga

prītipuroga - preceded by affection, having affection as foremost

Compound type : bahuvrīhi (prīti+puras+ga)

• prīti – affection, love, joy
  noun (feminine)
• puras – before, in front
  indeclinable
• ga – going, moving, leading
  adjective (masculine)
  From root 'gam' (to go)
  Root: gam (class 1)

चक्षुषा (cakṣuṣā) - with an eye (by the eye, with the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

तात (tāta) - O dear one (O dear one, O son, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of address)

पश्यति (paśyati) - perceives (sees, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

दीपोपमानि (dīpopamāni) - as lamps (resembling lamps, like lamps)

(adjective)

Accusative, neuter, plural of dīpopama

dīpopama - resembling a lamp, like a lamp

Compound type : tatpuruṣa (dīpa+upama)

• dīpa – lamp, light
  noun (masculine)
• upama – likeness, comparison, resembling
  adjective (masculine)

भूतानि (bhūtāni) - all beings (beings, creatures)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root 'bhū' (to be)

Root: bhū (class 1)

यावत् (yāvat) - as long as (as long as, as far as)

(indeclinable)

अर्चिः (arciḥ) - flame (flame, ray of light)

(noun)

Nominative, neuter, singular of arcis

arcis - flame, ray of light, lustre

न (na) - not

(indeclinable)

नश्यति (naśyati) - does not perish (perishes, is destroyed)

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)