महाभारतः
mahābhārataḥ
-
book-12, chapter-286, verse-17
भावितं कर्मयोगेन जायते तत्र तत्र ह ।
इदं शरीरं वैदेह म्रियते यत्र तत्र ह ।
तत्स्वभावोऽपरो दृष्टो विसर्गः कर्मणस्तथा ॥१७॥
इदं शरीरं वैदेह म्रियते यत्र तत्र ह ।
तत्स्वभावोऽपरो दृष्टो विसर्गः कर्मणस्तथा ॥१७॥
17. bhāvitaṁ karmayogena jāyate tatra tatra ha ,
idaṁ śarīraṁ vaideha mriyate yatra tatra ha ,
tatsvabhāvo'paro dṛṣṭo visargaḥ karmaṇastathā.
idaṁ śarīraṁ vaideha mriyate yatra tatra ha ,
tatsvabhāvo'paro dṛṣṭo visargaḥ karmaṇastathā.
17.
bhāvitam karmayogena jāyate tatra
tatra ha idam śarīram vaideha mriyate
yatra tatra ha tatsvabhāvaḥ
aparaḥ dṛṣṭaḥ visargaḥ karmaṇaḥ tathā
tatra ha idam śarīram vaideha mriyate
yatra tatra ha tatsvabhāvaḥ
aparaḥ dṛṣṭaḥ visargaḥ karmaṇaḥ tathā
17.
karma-yogena bhāvitam tatra tatra ha jāyate.
idam śarīram,
vaideha,
yatra tatra ha mriyate.
tathā,
karmaṇaḥ tat-svabhāvaḥ aparaḥ visargaḥ dṛṣṭaḥ.
idam śarīram,
vaideha,
yatra tatra ha mriyate.
tathā,
karmaṇaḥ tat-svabhāvaḥ aparaḥ visargaḥ dṛṣṭaḥ.
17.
That (subtle body) which is shaped by past actions (karma) is born repeatedly in various places. This physical body, O Vaideha, indeed dies here and there. Thus, another intrinsic nature (svabhāva) is observed: the dissolution or consequence (visarga) of action (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भावितम् (bhāvitam) - conditioned/shaped (by actions) (conditioned, shaped, formed, cultivated)
- कर्मयोगेन (karmayogena) - by past actions (karma) (by the discipline of action, by the path of action)
- जायते (jāyate) - is born (is born, arises, comes into being)
- तत्र (tatra) - there (there, in that place, in that matter)
- तत्र (tatra) - there (there, in that place, in that matter)
- ह (ha) - indeed (indeed, surely, particle of emphasis)
- इदम् (idam) - this
- शरीरम् (śarīram) - physical body (body)
- वैदेह (vaideha) - O Vaideha (O king of Videha, O inhabitant of Videha)
- म्रियते (mriyate) - dies (dies, passes away)
- यत्र (yatra) - wherever (where, in which place)
- तत्र (tatra) - there (there, in that place, in that matter)
- ह (ha) - indeed (indeed, surely, particle of emphasis)
- तत्स्वभावः (tatsvabhāvaḥ) - another intrinsic nature (svabhāva) (of karma) (its nature, a nature of that)
- अपरः (aparaḥ) - another (another, different, other)
- दृष्टः (dṛṣṭaḥ) - is observed (seen, observed, perceived)
- विसर्गः (visargaḥ) - the dissolution or consequence (emission, discharge, creation, abandonment, consequence)
- कर्मणः (karmaṇaḥ) - of action (karma) (of action, of karma)
- तथा (tathā) - thus (thus, so, in that manner)
Words meanings and morphology
भावितम् (bhāvitam) - conditioned/shaped (by actions) (conditioned, shaped, formed, cultivated)
(adjective)
Nominative, neuter, singular of bhāvita
bhāvita - caused to be, produced, manifested, conditioned
Causative Past Passive Participle
From causative root bhāvi (to cause to be) of bhū (to be)
Root: bhū (class 1)
कर्मयोगेन (karmayogena) - by past actions (karma) (by the discipline of action, by the path of action)
(noun)
Instrumental, masculine, singular of karmayoga
karmayoga - discipline of action, path of action, union through action (karma-yoga)
Compound of karma and yoga
Compound type : ṣaṣṭhī-tatpuruṣa (karma+yoga)
- karma – action, deed, work, ritual, destiny (karma)
noun (neuter)
From root kṛ (to do)
Root: kṛ (class 8) - yoga – union, discipline, method, spiritual practice (yoga)
noun (masculine)
From root yuj (to unite)
Root: yuj (class 7)
जायते (jāyate) - is born (is born, arises, comes into being)
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Tense, Middle Voice
Root jan, 3rd person singular, present middle
Root: jan (class 4)
तत्र (tatra) - there (there, in that place, in that matter)
(indeclinable)
तत्र (tatra) - there (there, in that place, in that matter)
(indeclinable)
ह (ha) - indeed (indeed, surely, particle of emphasis)
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, here
शरीरम् (śarīram) - physical body (body)
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, physical frame, material form
From root śṝ (to tear, decay)
Root: śṝ (class 9)
वैदेह (vaideha) - O Vaideha (O king of Videha, O inhabitant of Videha)
(proper noun)
Vocative, masculine, singular of vaideha
vaideha - relating to Videha, a king of Videha, a native of Videha
Derived from Videha (a kingdom)
म्रियते (mriyate) - dies (dies, passes away)
(verb)
3rd person , singular, middle, present (laṭ) of mṛ
Present Tense, Middle Voice
Root mṛ, 3rd person singular, present middle
Root: mṛ (class 6)
यत्र (yatra) - wherever (where, in which place)
(indeclinable)
तत्र (tatra) - there (there, in that place, in that matter)
(indeclinable)
ह (ha) - indeed (indeed, surely, particle of emphasis)
(indeclinable)
तत्स्वभावः (tatsvabhāvaḥ) - another intrinsic nature (svabhāva) (of karma) (its nature, a nature of that)
(noun)
Nominative, masculine, singular of tatsvabhāva
tatsvabhāva - its own nature, a nature of that
Compound of tad (that) and svabhāva (one's own nature)
Compound type : ṣaṣṭhī-tatpuruṣa (tad+svabhāva)
- tad – that, it
pronoun (neuter) - svabhāva – one's own nature, intrinsic nature, inherent disposition (svabhāva)
noun (masculine)
Compound of sva (own) and bhāva (being, nature)
Root: bhū (class 1)
अपरः (aparaḥ) - another (another, different, other)
(adjective)
Nominative, masculine, singular of apara
apara - other, another, posterior, inferior
दृष्टः (dṛṣṭaḥ) - is observed (seen, observed, perceived)
(adjective)
Nominative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, beheld, observed, understood
Past Passive Participle
From root dṛś (to see)
Root: dṛś (class 1)
विसर्गः (visargaḥ) - the dissolution or consequence (emission, discharge, creation, abandonment, consequence)
(noun)
Nominative, masculine, singular of visarga
visarga - emission, discharge, creation, abandonment, consequence
From root sṛj (to emit, create) with prefix vi
Prefix: vi
Root: sṛj (class 6)
कर्मणः (karmaṇaḥ) - of action (karma) (of action, of karma)
(noun)
Genitive, neuter, singular of karman
karman - action, deed, work, fate, ritual (karma)
From root kṛ (to do)
Root: kṛ (class 8)
तथा (tathā) - thus (thus, so, in that manner)
(indeclinable)