महाभारतः
mahābhārataḥ
-
book-12, chapter-286, verse-15
त्वगन्तं देहमित्याहुर्विद्वांसोऽध्यात्मचिन्तकाः ।
गुणैरपि परिक्षीणं शरीरं मर्त्यतां गतम् ॥१५॥
गुणैरपि परिक्षीणं शरीरं मर्त्यतां गतम् ॥१५॥
15. tvagantaṁ dehamityāhurvidvāṁso'dhyātmacintakāḥ ,
guṇairapi parikṣīṇaṁ śarīraṁ martyatāṁ gatam.
guṇairapi parikṣīṇaṁ śarīraṁ martyatāṁ gatam.
15.
tvagantam deham iti āhuḥ vidvāṃsaḥ adhyātmacintakāḥ
guṇaiḥ api parikṣīṇam śarīram martyatām gatam
guṇaiḥ api parikṣīṇam śarīram martyatām gatam
15.
vidvāṃsaḥ adhyātmacintakāḥ āhuḥ deham tvagantam iti.
śarīram guṇaiḥ api parikṣīṇam martyatām gatam.
śarīram guṇaiḥ api parikṣīṇam martyatām gatam.
15.
The wise, those who deeply contemplate the supreme self (ātman), declare this body to be merely skin-deep. Even when exhausted by its constituent qualities (guṇas), the body reaches mortality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वगन्तम् (tvagantam) - enclosed by skin (skin-enclosed, ending in skin)
- देहम् (deham) - this body (body)
- इति (iti) - thus (thus, so, in this way)
- आहुः (āhuḥ) - they declare (they say, they declare)
- विद्वांसः (vidvāṁsaḥ) - the wise (scholars) (the wise, knowledgeable ones)
- अध्यात्मचिन्तकाः (adhyātmacintakāḥ) - those who deeply contemplate the supreme self (ātman) (contemplators of the supreme self (ātman), spiritual thinkers)
- गुणैः (guṇaiḥ) - by its constituent qualities (guṇas) (by the qualities, by the constituents)
- अपि (api) - even (even, also, too)
- परिक्षीणम् (parikṣīṇam) - exhausted (worn out, exhausted, diminished)
- शरीरम् (śarīram) - the body (body, physical form)
- मर्त्यताम् (martyatām) - mortality (mortality, state of being mortal)
- गतम् (gatam) - reaches, attained (gone, attained, reached)
Words meanings and morphology
त्वगन्तम् (tvagantam) - enclosed by skin (skin-enclosed, ending in skin)
(adjective)
Accusative, neuter, singular of tvaganta
tvaganta - skin-ending, contained within skin
Compound type : ṣaṣṭhī-tatpuruṣa (tvac+anta)
- tvac – skin, hide, bark
noun (feminine) - anta – end, boundary, limit
noun (masculine)
Root: am (class 1)
देहम् (deham) - this body (body)
(noun)
Accusative, masculine, singular of deha
deha - body, form, mass
From root dih (to smear, grow)
Root: dih (class 4)
इति (iti) - thus (thus, so, in this way)
(indeclinable)
आहुः (āhuḥ) - they declare (they say, they declare)
(verb)
3rd person , plural, active, perfect (lit) of ah
Perfect Tense
Root ah, 3rd person plural, perfect active
Root: ah (class 2)
विद्वांसः (vidvāṁsaḥ) - the wise (scholars) (the wise, knowledgeable ones)
(adjective)
Nominative, masculine, plural of vidvāṃs
vidvāṁs - wise, learned, knowing
Perfect Active Participle
From root vid (to know)
Root: vid (class 2)
अध्यात्मचिन्तकाः (adhyātmacintakāḥ) - those who deeply contemplate the supreme self (ātman) (contemplators of the supreme self (ātman), spiritual thinkers)
(noun)
Nominative, masculine, plural of adhyātmacintaka
adhyātmacintaka - contemplator of the supreme self (ātman), spiritual thinker
Compound noun
Compound type : ṣaṣṭhī-tatpuruṣa (adhyātman+cintaka)
- adhyātman – supreme self, individual soul (ātman)
noun (neuter)
Prefix: adhi - cintaka – thinker, ponderer
noun (masculine)
From root cint (to think) with suffix -aka
Root: cint (class 10)
गुणैः (guṇaiḥ) - by its constituent qualities (guṇas) (by the qualities, by the constituents)
(noun)
Instrumental, masculine, plural of guṇa
guṇa - quality, property, attribute, strand (of a rope)
अपि (api) - even (even, also, too)
(indeclinable)
परिक्षीणम् (parikṣīṇam) - exhausted (worn out, exhausted, diminished)
(adjective)
Nominative, neuter, singular of parikṣīṇa
parikṣīṇa - worn out, decayed, diminished
Past Passive Participle
From root kṣi (to waste away) with prefix pari
Prefix: pari
Root: kṣi (class 5)
शरीरम् (śarīram) - the body (body, physical form)
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, physical frame, material form
From root śṝ (to tear, decay)
Root: śṝ (class 9)
मर्त्यताम् (martyatām) - mortality (mortality, state of being mortal)
(noun)
Accusative, feminine, singular of martyatā
martyatā - mortality, human condition, state of being subject to death
Derived from martya (mortal) with suffix -tā
गतम् (gatam) - reaches, attained (gone, attained, reached)
(adjective)
Nominative, neuter, singular of gata
gata - gone, arrived at, attained, passed
Past Passive Participle
From root gam (to go)
Root: gam (class 1)