महाभारतः mahābhārataḥ - book-12, chapter-286, verse-34

यो दुर्लभतरं प्राप्य मानुष्यमिह वै नरः ।
धर्मावमन्ता कामात्मा भवेत्स खलु वञ्च्यते ॥३४॥

34. yo durlabhataraṁ prāpya mānuṣyamiha vai naraḥ ,
dharmāvamantā kāmātmā bhavetsa khalu vañcyate.

34. yaḥ durlabhataram prāpya mānuṣyam iha vai naraḥ
dharmāvamantā kāmātmā bhavet saḥ khalu vañcyate

34. yaḥ naraḥ iha durlabhataram mānuṣyam prāpya
dharmāvamantā kāmātmā bhavet saḥ khalu vañcyate

34. Indeed, that person who, having obtained this exceedingly rare human birth in this world, disregards natural law (dharma) and is driven by desires, is truly deluded.

Words meanings summery:

• यः (yaḥ) - that man who (who, which)

• दुर्लभतरम् (durlabhataram) - exceedingly rare (more difficult to obtain, rarer)

• प्राप्य (prāpya) - having obtained

• मानुष्यम् (mānuṣyam) - human birth (humanity, human existence, human birth)

• इह (iha) - in this world (here, in this world)

• वै (vai) - indeed, certainly (particle)

• नरः (naraḥ) - person (man, person)

• धर्मावमन्ता (dharmāvamantā) - a despiser of natural law (dharma) (one who disrespects dharma, a despiser of natural law)

• कामात्मा (kāmātmā) - driven by desires (whose nature is desire, given to desires, driven by desire)

• भवेत् (bhavet) - becomes (may be, should be, becomes)

• सः (saḥ) - he (he, that)

• खलु (khalu) - truly (indeed, certainly, surely)

• वञ्च्यते (vañcyate) - is deluded (is deceived, is deluded)

Words meanings and morphology

यः (yaḥ) - that man who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

दुर्लभतरम् (durlabhataram) - exceedingly rare (more difficult to obtain, rarer)

(adjective)

Accusative, neuter, singular of durlabhatara

durlabhatara - more difficult to obtain, rarer

Comparative form of durlabha

Compound type : tatpuruṣa (dur+labha)

• dur – bad, difficult, hard
  indeclinable
• labha – obtainable, to be gained
  adjective (masculine)
  Gerundive
  From root 'labh' (to obtain)
  Root: labh (class 1)

प्राप्य (prāpya) - having obtained

(indeclinable)

Absolutive (gerund)

From root 'āp' with prefix 'pra'

Prefix: pra

Root: āp (class 5)

मानुष्यम् (mānuṣyam) - human birth (humanity, human existence, human birth)

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, human condition, human birth

Derived from manuṣya (man)

इह (iha) - in this world (here, in this world)

(indeclinable)

वै (vai) - indeed, certainly (particle)

(indeclinable)

Emphatic particle

नरः (naraḥ) - person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

धर्मावमन्ता (dharmāvamantā) - a despiser of natural law (dharma) (one who disrespects dharma, a despiser of natural law)

(noun)

Nominative, masculine, singular of dharmāvamantṛ

dharmāvamantṛ - despiser of dharma, one who disrespects natural law

Agent noun from 'avamant' (to disrespect) with 'dharma'

Compound type : tatpuruṣa (dharma+avamantṛ)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• avamantṛ – despiser, scorner
  noun (masculine)
  Agent noun
  From 'ava-man' (to disrespect)
  Prefix: ava
  Root: man (class 4)

कामात्मा (kāmātmā) - driven by desires (whose nature is desire, given to desires, driven by desire)

(adjective)

Nominative, masculine, singular of kāmātman

kāmātman - whose nature is desire, given to desires, lustful

Compound type : bahuvrīhi (kāma+ātman)

• kāma – desire, wish, love
  noun (masculine)
• ātman – self, soul, essence
  noun (masculine)

भवेत् (bhavet) - becomes (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

खलु (khalu) - truly (indeed, certainly, surely)

(indeclinable)

Emphatic particle

वञ्च्यते (vañcyate) - is deluded (is deceived, is deluded)

(verb)

3rd person , singular, passive, present (laṭ) of vañc

Root: vañc (class 1)