महाभारतः mahābhārataḥ - book-12, chapter-286, verse-29

प्रबोधनार्थं श्रुतिधर्मयुक्तं वृद्धानुपास्यं च भवेत यस्य ।
प्रयत्नसाध्यो हि स राजपुत्र प्रज्ञाशरेणोन्मथितः परैति ॥२९॥

29. prabodhanārthaṁ śrutidharmayuktaṁ; vṛddhānupāsyaṁ ca bhaveta yasya ,
prayatnasādhyo hi sa rājaputra; prajñāśareṇonmathitaḥ paraiti.

29. prabodhanārtham śrutidharmayuktam
vṛddhānupāsyam ca bhavet yasya
| prayatnasādhyaḥ hi saḥ rājaputra
prajñāśareṇa unmathitaḥ paraiti

29. rājaputra,
yasya śrutidharmayuktam vṛddhānupāsyam ca prabodhanārtham bhavet,
saḥ hi prayatnasādhyaḥ (api) prajñāśareṇa unmathitaḥ paraiti

29. O Prince, for him whose awakening (prabodhana) is associated with the teachings of the scriptures (śruti) and natural law (dharma), and is to be cultivated by serving elders—he, though difficult to achieve by (mere) effort, indeed attains final liberation (mokṣa) when completely overcome by the arrow of wisdom (prajñā).

Words meanings summery:

• प्रबोधनार्थम् (prabodhanārtham) - for the purpose of awakening, for awakening

• श्रुतिधर्मयुक्तम् (śrutidharmayuktam) - endowed with scriptural teachings and natural law, united with śruti and dharma

• वृद्धानुपास्यम् (vṛddhānupāsyam) - to be cultivated by the elders, to be served by the elders

• च (ca) - and, also

• भवेत् (bhavet) - should be (present) (may be, should be, becomes)

• यस्य (yasya) - for whom (person, implied) (whose, for whom)

• प्रयत्नसाध्यः (prayatnasādhyaḥ) - difficult to achieve by (mere) effort (attainable by effort, difficult to achieve by effort)

• हि (hi) - indeed, surely, for

• सः (saḥ) - he, that

• राजपुत्र (rājaputra) - O Prince, son of a king

• प्रज्ञाशरेण (prajñāśareṇa) - by the arrow of wisdom

• उन्मथितः (unmathitaḥ) - thoroughly vanquished/overcome (churned, overcome, thoroughly vanquished)

• परैति (paraiti) - he attains final liberation (mokṣa) (he goes away, he departs, he dies, he achieves liberation)

Words meanings and morphology

प्रबोधनार्थम् (prabodhanārtham) - for the purpose of awakening, for awakening

(noun)

Accusative, neuter, singular of prabodhanārtha

prabodhanārtha - for the purpose of awakening

prabodhana (awakening) + artha (purpose)

Compound type : tatpuruṣa (prabodhana+artha)

• prabodhana – awakening, rousing
  noun (neuter)
  from pra + budh (to awaken)
  Prefix: pra
  Root: budh (class 1)
• artha – purpose, meaning, object
  noun (masculine)

Note: Used as an adverbial accusative to express purpose, equivalent to 'for awakening'.

श्रुतिधर्मयुक्तम् (śrutidharmayuktam) - endowed with scriptural teachings and natural law, united with śruti and dharma

(adjective)

Nominative, neuter, singular of śrutidharmayukta

śrutidharmayukta - joined with śruti and dharma

Past Passive Participle

śruti (scripture) + dharma (law) + yukta (joined)

Compound type : tatpuruṣa (śruti+dharma+yukta)

• śruti – hearing, Vedic revelation, scripture (śruti)
  noun (feminine)
  from root śru (to hear)
  Root: śru (class 5)
• dharma – natural law, constitution, righteousness, duty (dharma)
  noun (masculine)
  from root dhṛ (to hold, sustain)
  Root: dhṛ (class 1)
• yukta – joined, connected, endowed with
  adjective (neuter)
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

Note: Agrees with an implied 'prabodhanam' (neuter singular nominative or accusative).

वृद्धानुपास्यम् (vṛddhānupāsyam) - to be cultivated by the elders, to be served by the elders

(adjective)

Nominative, neuter, singular of vṛddhānupāsya

vṛddhānupāsya - to be served/cultivated by elders

Gerundive/Future Passive Participle

vṛddha (elder) + anupāsya (to be served/cultivated)

Compound type : tatpuruṣa (vṛddha+anupāsya)

• vṛddha – elder, old, grown
  noun (masculine)
  Past Passive Participle
  from root vṛdh (to grow)
  Root: vṛdh (class 1)
• anupāsya – to be served, to be worshipped, to be cultivated
  adjective (neuter)
  Gerundive/Future Passive Participle
  from root ās (to sit) with prefixes anu and upa
  Prefixes: anu+upa
  Root: ās (class 2)

Note: Agrees with an implied 'prabodhanam' (neuter singular nominative or accusative).

च (ca) - and, also

(indeclinable)

भवेत् (bhavet) - should be (present) (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative

Root 'bhū', parasmaipada, 3rd person singular.

Root: bhū (class 1)

यस्य (yasya) - for whom (person, implied) (whose, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who

Note: Refers to the implied 'person' who benefits from this awakening.

प्रयत्नसाध्यः (prayatnasādhyaḥ) - difficult to achieve by (mere) effort (attainable by effort, difficult to achieve by effort)

(adjective)

Nominative, masculine, singular of prayatnasādhya

prayatnasādhya - to be accomplished by effort, attainable by effort

Gerundive/Future Passive Participle

prayatna (effort) + sādhya (to be accomplished)

Compound type : tatpuruṣa (prayatna+sādhya)

• prayatna – effort, exertion, attempt
  noun (masculine)
  from pra + yat (to strive)
  Prefix: pra
  Root: yat (class 1)
• sādhya – to be accomplished, attainable
  adjective (masculine)
  Gerundive/Future Passive Participle
  from root sādh (to accomplish)
  Root: sādh (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजपुत्र (rājaputra) - O Prince, son of a king

(noun)

Vocative, masculine, singular of rājaputra

rājaputra - prince, son of a king

rājan (king) + putra (son)

Compound type : tatpuruṣa (rājan+putra)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• putra – son
  noun (masculine)

प्रज्ञाशरेण (prajñāśareṇa) - by the arrow of wisdom

(noun)

Instrumental, masculine, singular of prajñāśara

prajñāśara - arrow of wisdom

prajñā (wisdom) + śara (arrow)

Compound type : tatpuruṣa (prajñā+śara)

• prajñā – wisdom, true knowledge, insight (prajñā)
  noun (feminine)
  from pra + jñā (to know)
  Prefix: pra
  Root: jñā (class 9)
• śara – arrow
  noun (masculine)
  from root śṛ (to crush)
  Root: śṛ (class 9)

उन्मथितः (unmathitaḥ) - thoroughly vanquished/overcome (churned, overcome, thoroughly vanquished)

(adjective)

Nominative, masculine, singular of unmathita

unmathita - churned, stirred up, overthrown, vanquished

Past Passive Participle

from root math (to churn) with prefix ud (which becomes un before m)

Prefix: ud

Root: math (class 1)

परैति (paraiti) - he attains final liberation (mokṣa) (he goes away, he departs, he dies, he achieves liberation)

(verb)

3rd person , singular, active, present (laṭ) of pare

Present

Root 'i' (to go) with prefix 'parā', parasmaipada, 3rd person singular.

Prefix: parā

Root: i (class 2)