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12,278

महाभारतः       mahābhārataḥ - book-12, chapter-278, verse-5

न याति च स तेजस्वी मध्येन नभसः कथम् ।
एतदिच्छामि विज्ञातुं निखिलेन पितामह ॥५॥
5. na yāti ca sa tejasvī madhyena nabhasaḥ katham ,
etadicchāmi vijñātuṁ nikhilena pitāmaha.
5. na yāti ca saḥ tejasvī madhyena nabhasaḥ katham
etat icchāmi vijñātum nikhilena pitāmaha
5. he pitāmaha,
saḥ tejasvī ca katham nabhasaḥ madhyena na yāti? etat nikhilena vijñātum icchāmi.
5. And why does that radiant one not move through the middle of the sky? O Grandfather, I wish to know all this completely.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • याति (yāti) - goes, moves, proceeds
  • (ca) - and, also
  • सः (saḥ) - he, that
  • तेजस्वी (tejasvī) - radiant, glorious, energetic
  • मध्येन (madhyena) - through the middle, by means of the middle
  • नभसः (nabhasaḥ) - of the sky, from the sky
  • कथम् (katham) - how, why, in what manner
  • एतत् (etat) - this
  • इच्छामि (icchāmi) - I wish, I desire
  • विज्ञातुम् (vijñātum) - to know, to understand, to comprehend
  • निखिलेन (nikhilena) - completely, entirely, fully
  • पितामह (pitāmaha) - Addressed to Bhishma (implied from Mahabharata context) or to Brahma as a general honorific. (O Grandfather)

Words meanings and morphology

(na) - not, no
(indeclinable)
याति (yāti) - goes, moves, proceeds
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
(ca) - and, also
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
तेजस्वी (tejasvī) - radiant, glorious, energetic
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - radiant, brilliant, glorious, energetic, powerful
मध्येन (madhyena) - through the middle, by means of the middle
(noun)
Instrumental, neuter, singular of madhya
madhya - middle, central; center, middle part
नभसः (nabhasaḥ) - of the sky, from the sky
(noun)
Genitive, neuter, singular of nabhas
nabhas - sky, atmosphere, cloud, space
कथम् (katham) - how, why, in what manner
(indeclinable)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this (demonstrative pronoun)
इच्छामि (icchāmi) - I wish, I desire
(verb)
1st person , singular, active, present (laṭ) of iṣ
Root: iṣ (class 6)
विज्ञातुम् (vijñātum) - to know, to understand, to comprehend
(indeclinable)
infinitive
Infinitive form of the verb root jñā with prefix vi.
Prefix: vi
Root: jñā (class 9)
निखिलेन (nikhilena) - completely, entirely, fully
(adjective)
Instrumental, neuter, singular of nikhila
nikhila - whole, entire, complete; without remainder
Note: Used adverbially here.
पितामह (pitāmaha) - Addressed to Bhishma (implied from Mahabharata context) or to Brahma as a general honorific. (O Grandfather)
(noun)
Vocative, masculine, singular of pitāmaha
pitāmaha - grandfather; a name for Brahmā