महाभारतः mahābhārataḥ - book-12, chapter-278, verse-31

अपश्यमानः स द्वारं सर्वतःपिहितो मुनिः ।
पर्यक्रामद्दह्यमान इतश्चेतश्च तेजसा ॥३१॥

31. apaśyamānaḥ sa dvāraṁ sarvataḥpihito muniḥ ,
paryakrāmaddahyamāna itaścetaśca tejasā.

31. apaśyamānaḥ sa dvāram sarvataḥ pihitaḥ muniḥ
paryakrāmat dahyamānaḥ itaḥ ca itaḥ ca tejasā

31. dvāram apaśyamānaḥ sarvataḥ pihitaḥ sa muniḥ
tejasā dahyamānaḥ itaḥ ca itaḥ ca paryakrāmat

31. Since he could not see an exit (dvāram), the sage, who was completely obstructed on all sides, wandered around, being consumed by the divine effulgence (tejas).

Words meanings summery:

• अपश्यमानः (apaśyamānaḥ) - the sage being unable to see (not seeing, unable to perceive)

• स (sa) - he (the sage) (he, that)

• द्वारम् (dvāram) - an exit (door, gate, entrance, exit)

• सर्वतः (sarvataḥ) - on all sides, everywhere

• पिहितः (pihitaḥ) - obstructed (on all sides) (covered, closed, obstructed)

• मुनिः (muniḥ) - the sage, ascetic

• पर्यक्रामत् (paryakrāmat) - he wandered around, he walked about

• दह्यमानः (dahyamānaḥ) - the sage being consumed by effulgence (being burned, being consumed)

• इतः (itaḥ) - from here, here

• च (ca) - and, also

• इतः (itaḥ) - from here, here

• च (ca) - and, also

• तेजसा (tejasā) - by the divine effulgence (by effulgence, by radiance, by splendor)

Words meanings and morphology

अपश्यमानः (apaśyamānaḥ) - the sage being unable to see (not seeing, unable to perceive)

(participle)

Nominative, masculine, singular of apaśyamāna

apaśyamāna - not seeing, not perceiving, unseeing

Present Middle Participle (negative)

From na (not) + √dṛś (to see), with the paśya-stem and -māna suffix.

Compound type : nañ-tatpuruṣa (a+paśyamāna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• paśyamāna – seeing, observing
  participle (masculine)
  Present Middle Participle
  From √dṛś (to see), present middle participle (paśya-stem).
  Root: dṛś (class 1)

Note: Modifies 'muni'.

स (sa) - he (the sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Masculine, nominative singular of tad.

Note: Refers to the sage (muni).

द्वारम् (dvāram) - an exit (door, gate, entrance, exit)

(noun)

Accusative, neuter, singular of dvāra

dvāra - door, gate, entrance, means, exit

Neuter noun, nominative/accusative singular.

Note: Object of 'apaśyamānaḥ'.

सर्वतः (sarvataḥ) - on all sides, everywhere

(indeclinable)

Adverb derived from sarva (all).

पिहितः (pihitaḥ) - obstructed (on all sides) (covered, closed, obstructed)

(participle)

Nominative, masculine, singular of pihita

pihita - covered, closed, obstructed, hidden, concealed

Past Passive Participle

From api-√dhā (to cover, close) + kta suffix.

Prefix: api

Root: dhā (class 3)

Note: Modifies 'muni'. Forms part of the compound 'sarvataḥpihita'.

मुनिः (muniḥ) - the sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired seer, silent one

Masculine noun, nominative singular.

Root: man (class 8)

Note: Subject of 'paryakrāmat'.

पर्यक्रामत् (paryakrāmat) - he wandered around, he walked about

(verb)

3rd person , singular, active, imperfect (Laṅ) of pari-√kram

From √kram (to step, go) with prefix pari (around).

Prefix: pari

Root: kram (class 1)

Note: Implied subject 'the muni'.

दह्यमानः (dahyamānaḥ) - the sage being consumed by effulgence (being burned, being consumed)

(participle)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burned, being consumed, inflamed, tormented

Present Passive Participle

From √dah (to burn), present tense, passive voice, with -māna suffix.

Root: dah (class 1)

Note: Modifies 'muni'.

इतः (itaḥ) - from here, here

(indeclinable)

Adverb derived from idam (this).

च (ca) - and, also

(indeclinable)

Conjunction.

इतः (itaḥ) - from here, here

(indeclinable)

Adverb derived from idam (this).

च (ca) - and, also

(indeclinable)

Conjunction.

तेजसा (tejasā) - by the divine effulgence (by effulgence, by radiance, by splendor)

(noun)

Instrumental, neuter, singular of tejas

tejas - effulgence, radiance, splendor, vigor, energy, divine power, spiritual energy

Neuter noun, instrumental singular.

Root: tij (class 1)