महाभारतः mahābhārataḥ - book-12, chapter-278, verse-27

ततः पिनाकी योगात्मा ध्यानयोगं समाविशत् ।
उशना तु समुद्विग्नो निलिल्ये जठरे ततः ॥२७॥

27. tataḥ pinākī yogātmā dhyānayogaṁ samāviśat ,
uśanā tu samudvigno nililye jaṭhare tataḥ.

27. tataḥ pinākī yogātmā dhyānayogam samāviśat
| uśanā tu samūdvignaḥ nililye jaṭhare tataḥ

27. tataḥ pinākī yogātmā dhyānayogam samāviśat
tu samūdvignaḥ uśanā tataḥ jaṭhare nililye

27. Then Shiva, the wielder of the Pinaka bow and whose essence (ātman) is the discipline of yoga (yoga), entered into the yoga (yoga) of meditation (dhyāna). But Ushanas, greatly agitated, then concealed himself in the stomach.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• पिनाकी (pinākī) - Shiva, who carries the Pinaka bow. (wielder of the Pinaka bow)

• योगात्मा (yogātmā) - Whose essence (ātman) is the discipline of yoga (yoga). (whose nature (ātman) is yoga, whose essence is yoga)

• ध्यानयोगम् (dhyānayogam) - the yoga of meditation, the discipline of contemplation

• समाविशत् (samāviśat) - entered, resorted to, applied himself to

• उशना (uśanā) - Ushanas, a name of Shukra, the preceptor of Asuras. (Ushanas)

• तु (tu) - but, indeed, on the other hand

• समूद्विग्नः (samūdvignaḥ) - greatly agitated, distressed, alarmed

• निलिल्ये (nililye) - hid himself, lay concealed

• जठरे (jaṭhare) - in the stomach, in the belly

• ततः (tataḥ) - then, thereafter, from that

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Adverb of time.

पिनाकी (pinākī) - Shiva, who carries the Pinaka bow. (wielder of the Pinaka bow)

(proper noun)

Nominative, masculine, singular of pinākin

pinākin - holding a Pinaka bow, an epithet of Shiva

From Pinaka (Shiva's bow) + -in (possessive suffix).

Note: Subject of 'samāviśat'.

योगात्मा (yogātmā) - Whose essence (ātman) is the discipline of yoga (yoga). (whose nature (ātman) is yoga, whose essence is yoga)

(adjective)

Nominative, masculine, singular of yogātman

yogātman - whose soul/nature is yoga (yoga), whose essence is spiritual discipline

Compound type : bahuvrīhi (yoga+ātman)

• yoga – union, spiritual discipline, path of meditation, effort, conjunction
  noun (masculine)
  From root yuj (to join, to concentrate)
  Root: yuj (class 7)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

Note: Agrees with 'pinākī'.

ध्यानयोगम् (dhyānayogam) - the yoga of meditation, the discipline of contemplation

(noun)

Accusative, masculine, singular of dhyānayoga

dhyānayoga - yoga (yoga) of meditation (dhyāna), meditative discipline

Compound type : tatpurusha (dhyāna+yoga)

• dhyāna – meditation, contemplation, thought
  noun (neuter)
  From root dhyai (to meditate)
  Root: dhyai (class 1)
• yoga – union, spiritual discipline, path of meditation, effort, conjunction
  noun (masculine)
  From root yuj (to join, to concentrate)
  Root: yuj (class 7)

Note: Direct object of 'samāviśat'.

समाविशत् (samāviśat) - entered, resorted to, applied himself to

(verb)

3rd person , singular, active, imperfect (laṅ) of samāviś

From sam (together) + ā (towards) + root viś (to enter). Imperfect past tense.

Prefixes: sam+ā

Root: viś (class 6)

Note: Preceded by 'a-' for past tense.

उशना (uśanā) - Ushanas, a name of Shukra, the preceptor of Asuras. (Ushanas)

(proper noun)

Nominative, masculine, singular of uśanas

uśanas - Ushanas, Shukra (preceptor of the Asuras)

Irregular declension (like Brahman, mahat).

Note: Subject of 'nililye'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction.

समूद्विग्नः (samūdvignaḥ) - greatly agitated, distressed, alarmed

(adjective)

Nominative, masculine, singular of samūdvigna

samūdvigna - greatly agitated, deeply distressed, thoroughly alarmed

Past Passive Participle

From sam (together, completely) + ut (up) + root vij (to tremble, to be agitated) + kta.

Prefixes: sam+ut

Root: vij (class 6)

Note: Agrees with 'uśanā'.

निलिल्ये (nililye) - hid himself, lay concealed

(verb)

3rd person , singular, middle, perfect (lit) of nilī

From ni (down) + root lī (to cling, to hide). Perfect tense.

Prefix: ni

Root: lī (class 4)

जठरे (jaṭhare) - in the stomach, in the belly

(noun)

Locative, neuter, singular of jaṭhara

jaṭhara - stomach, belly, abdomen, womb

Note: Location of hiding.

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Adverb of time.