महाभारतः mahābhārataḥ - book-12, chapter-278, verse-4

कथं चाप्युशना प्राप शुक्रत्वममरद्युतिः ।
ऋद्धिं च स कथं प्राप्तः सर्वमेतद्ब्रवीहि मे ॥४॥

4. kathaṁ cāpyuśanā prāpa śukratvamamaradyutiḥ ,
ṛddhiṁ ca sa kathaṁ prāptaḥ sarvametadbravīhi me.

4. katham ca api uśanā prāpa śukratvam amaradyutiḥ
ṛddhim ca saḥ katham prāptaḥ sarvam etat bravīhi me

4. amaradyutiḥ uśanā ca api katham śukratvam prāpa? saḥ ca katham ṛddhim prāptaḥ? me etat sarvam bravīhi.

4. How did Ushana, who possesses divine radiance, attain the state of Shukra? And how did he achieve such prosperity (ṛddhi)? Tell me all this.

Words meanings summery:

• कथम् (katham) - how, in what manner

• च (ca) - and, also

• अपि (api) - also, even, too

• उशना (uśanā) - Ushana (a sage, later known as Shukra)

• प्राप (prāpa) - obtained, reached, acquired

• शुक्रत्वम् (śukratvam) - the state of Shukra, Shukra-hood

• अमरद्युतिः (amaradyutiḥ) - of divine radiance/splendor, having divine light

• ऋद्धिम् (ṛddhim) - prosperity, power, success, abundance

• च (ca) - and, also

• सः (saḥ) - he, that

• कथम् (katham) - how, in what manner

• प्राप्तः (prāptaḥ) - obtained, reached, achieved

• सर्वम् (sarvam) - all, every, whole

• एतत् (etat) - this

• ब्रवीहि (bravīhi) - tell, speak, say

• मे (me) - to me, for me

Words meanings and morphology

कथम् (katham) - how, in what manner

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

उशना (uśanā) - Ushana (a sage, later known as Shukra)

(proper noun)

Nominative, masculine, singular of uśanas

uśanas - a name of the preceptor of the asuras (demons), also called Shukra; desire, wish, will

प्राप (prāpa) - obtained, reached, acquired

(verb)

3rd person , singular, active, perfect (liṭ) of prāp

Prefix: pra

Root: āp (class 5)

शुक्रत्वम् (śukratvam) - the state of Shukra, Shukra-hood

(noun)

Accusative, neuter, singular of śukratva

śukratva - the state or condition of being Shukra; purity, brightness, whiteness

Compound type : tatpurusha (śukra+tva)

• śukra – Shukra (name of the preceptor of the demons); bright, white, pure; semen
  proper noun (masculine)
• tva – suffix forming abstract nouns, '-ness', '-hood', '-ship'
  indeclinable (neuter)

अमरद्युतिः (amaradyutiḥ) - of divine radiance/splendor, having divine light

(adjective)

Nominative, masculine, singular of amaradyuti

amaradyuti - one whose splendor is like that of gods; having divine radiance

Compound type : bahuvrihi (amara+dyuti)

• amara – immortal, a god, divine
  noun (masculine)
• dyuti – light, splendor, radiance, luster
  noun (feminine)
  Root: dyut (class 1)

ऋद्धिम् (ṛddhim) - prosperity, power, success, abundance

(noun)

Accusative, feminine, singular of ṛddhi

ṛddhi - prosperity, success, wealth, power, growth, abundance

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

कथम् (katham) - how, in what manner

(indeclinable)

प्राप्तः (prāptaḥ) - obtained, reached, achieved

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired, attained

Past Passive Participle

Derived from verb root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

सर्वम् (sarvam) - all, every, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

ब्रवीहि (bravīhi) - tell, speak, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me (first person pronoun)