महाभारतः mahābhārataḥ - book-12, chapter-262, verse-6

अक्रुध्यन्तोऽनसूयन्तो निरहंकारमत्सराः ।
ज्ञाननिष्ठास्त्रिशुक्लाश्च सर्वभूतहिते रताः ॥६॥

6. akrudhyanto'nasūyanto nirahaṁkāramatsarāḥ ,
jñānaniṣṭhāstriśuklāśca sarvabhūtahite ratāḥ.

6. akrudhyantaḥ anasūyantaḥ nirahaṅkāra-matsarāḥ
jñāna-niṣṭhāḥ triśuklāḥ ca sarva-bhūta-hite ratāḥ

6. akrudhyantaḥ anasūyantaḥ nirahaṅkāra-matsarāḥ
jñāna-niṣṭhāḥ triśuklāḥ ca sarva-bhūta-hite ratāḥ

6. They are free from anger, devoid of envy, without ego (ahaṅkāra) or jealousy. They are dedicated to knowledge, pure in three ways, and intent on the welfare of all beings.

Words meanings summery:

• अक्रुध्यन्तः (akrudhyantaḥ) - not becoming angry, not being angry

• अनसूयन्तः (anasūyantaḥ) - not being envious, not reviling

• निरहङ्कार-मत्सराः (nirahaṅkāra-matsarāḥ) - free from ego and jealousy, without ego and envy

• ज्ञान-निष्ठाः (jñāna-niṣṭhāḥ) - devoted to knowledge, firm in knowledge

• त्रिशुक्लाः (triśuklāḥ) - three-fold pure, pure in three ways (thought, word, deed)

• च (ca) - and, also

• सर्व-भूत-हिते (sarva-bhūta-hite) - in the welfare of all beings, for the good of all creatures

• रताः (ratāḥ) - engaged, devoted, attached to

Words meanings and morphology

अक्रुध्यन्तः (akrudhyantaḥ) - not becoming angry, not being angry

(adjective)

Nominative, masculine, plural of akrudhyant

akrudhyant - not being angry

Present Active Participle (negative)

Negative prefix a- + Present Active Participle of root krudh (4th class).

Compound type : nañ-tatpuruṣa (a+krudhyant)

• a – not, un-
  indeclinable
  Negative prefix
• krudhyant – being angry
  adjective (masculine)
  Present Active Participle
  From root krudh, 4th class
  Root: krudh (class 4)

Note: Qualifies the implied subject.

अनसूयन्तः (anasūyantaḥ) - not being envious, not reviling

(adjective)

Nominative, masculine, plural of anasūyant

anasūyant - not being envious

Present Active Participle (negative)

Negative prefix an- + Present Active Participle of root asūy (10th class, or derivative from asūyā).

Compound type : nañ-tatpuruṣa (an+asūyant)

• an – not, un-
  indeclinable
  Negative prefix
• asūyant – being envious, reviling
  adjective (masculine)
  Present Active Participle
  From root asūy, 10th class
  Root: asūy (class 10)

Note: Qualifies the implied subject.

निरहङ्कार-मत्सराः (nirahaṅkāra-matsarāḥ) - free from ego and jealousy, without ego and envy

(adjective)

Nominative, masculine, plural of nirahaṅkāra-matsara

nirahaṅkāra-matsara - free from ego and jealousy

Bahuvrīhi compound, meaning "without ego and jealousy." The nis prefix indicates absence. ahaṅkāra and matsara are connected.

Compound type : bahuvrīhi (nis+ahaṅkāra+matsara)

• nis – out, forth, without
  indeclinable
  Prefix indicating absence or negativity
• ahaṅkāra – ego, egotism, self-sense
  noun (masculine)
  Compound of aham (I) and kāra (making)
  Root: kṛ (class 8)
• matsara – jealousy, envy, malice
  noun (masculine)

Note: Qualifies the implied subject.

ज्ञान-निष्ठाः (jñāna-niṣṭhāḥ) - devoted to knowledge, firm in knowledge

(adjective)

Nominative, masculine, plural of jñāna-niṣṭha

jñāna-niṣṭha - devoted to knowledge, firm in knowledge

Compound of jñāna (knowledge) and niṣṭha (firm, devoted to).

Compound type : tatpuruṣa (jñāna+niṣṭha)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā
  Root: jñā (class 9)
• niṣṭha – firm, fixed, devoted to
  adjective (masculine)
  Past Passive Participle
  From root sthā with prefix nis
  Prefix: nis
  Root: sthā (class 1)

Note: Qualifies the implied subject.

त्रिशुक्लाः (triśuklāḥ) - three-fold pure, pure in three ways (thought, word, deed)

(adjective)

Nominative, masculine, plural of triśukla

triśukla - three-fold pure, pure in three ways

Bahuvrīhi compound, meaning "having three purities" or "pure through three means". Refers to purity of thought, word, and deed (manasā, vācā, kāyena).

Compound type : bahuvrīhi (tri+śukla)

• tri – three
  numeral
• śukla – white, pure, clean
  adjective (masculine)

Note: Qualifies the implied subject.

च (ca) - and, also

(indeclinable)

Conjunction.

सर्व-भूत-हिते (sarva-bhūta-hite) - in the welfare of all beings, for the good of all creatures

(noun)

Locative, neuter, singular of sarva-bhūta-hita

sarva-bhūta-hita - welfare of all beings

Tatpuruṣa compound. hita (welfare) of sarva-bhūta (all beings). sarva-bhūta is also a compound.

Compound type : tatpuruṣa (sarva-bhūta+hita)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)
• hita – welfare, good, benefit
  noun (neuter)
  Past Passive Participle
  From root dhā
  Root: dhā (class 3)

Note: Governing ratāḥ (engaged).

रताः (ratāḥ) - engaged, devoted, attached to

(adjective)

Nominative, masculine, plural of rata

rata - engaged, devoted, attached, delighting in

Past Passive Participle

From root ram.

Root: ram (class 1)

Note: Qualifies the implied subject.