महाभारतः mahābhārataḥ - book-12, chapter-262, verse-41

सर्वं विदुर्वेदविदो वेदे सर्वं प्रतिष्ठितम् ।
वेदे हि निष्ठा सर्वस्य यद्यदस्ति च नास्ति च ॥४१॥

41. sarvaṁ vidurvedavido vede sarvaṁ pratiṣṭhitam ,
vede hi niṣṭhā sarvasya yadyadasti ca nāsti ca.

41. sarvam viduḥ vedavidaḥ vede sarvam pratiṣṭhitam
vede hi niṣṭhā sarvasya yat yat asti ca na asti ca

41. vedavidaḥ sarvam viduḥ sarvam vede pratiṣṭhitam hi
vede sarvasya yat yat asti ca na asti ca niṣṭhā

41. Those who know the Vedas understand everything. Everything is established in the Veda. Indeed, the ultimate foundation (niṣṭhā) of everything—what exists and what does not exist—rests within the Veda.

Words meanings summery:

• सर्वम् (sarvam) - everything (all, every, whole)

• विदुः (viduḥ) - they understand (they know, they understand)

• वेदविदः (vedavidaḥ) - those who understand the Veda (knowers of the Veda)

• वेदे (vede) - in the Veda (in the Veda, in knowledge)

• सर्वम् (sarvam) - everything (all, every, whole)

• प्रतिष्ठितम् (pratiṣṭhitam) - is established (established, founded, standing)

• वेदे (vede) - in the Veda (in the Veda, in knowledge)

• हि (hi) - indeed (indeed, for, because, certainly)

• निष्ठा (niṣṭhā) - the ultimate foundation (niṣṭhā) (foundation, basis, steadfastness, end, conclusion, ultimate truth)

• सर्वस्य (sarvasya) - of everything (of all, of everything)

• यत् (yat) - whatever (what, which, that)

• यत् (yat) - whatever (what, which, that)

• अस्ति (asti) - exists (is, exists)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• च (ca) - and (and, also)

Words meanings and morphology

सर्वम् (sarvam) - everything (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

विदुः (viduḥ) - they understand (they know, they understand)

(verb)

3rd person , plural, active, present (lat) of vid

Present indicative, 3rd plural

Root: vid (class 2)

वेदविदः (vedavidaḥ) - those who understand the Veda (knowers of the Veda)

(noun)

Nominative, masculine, plural of vedavid

vedavid - knower of the Veda

Compound of Veda (knowledge) and vid (knowing)

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, Veda (sacred texts)
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)
• vid – knower, learned
  noun (masculine)
  From root 'vid' (to know), often forms part of a compound
  Root: vid (class 2)

वेदे (vede) - in the Veda (in the Veda, in knowledge)

(noun)

Locative, masculine, singular of veda

veda - knowledge, Veda (sacred texts)

From root 'vid' (to know)

Root: vid (class 2)

सर्वम् (sarvam) - everything (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

प्रतिष्ठितम् (pratiṣṭhitam) - is established (established, founded, standing)

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, based on

Past Passive Participle

Derived from root 'sthā' with prefix 'prati'

Prefix: prati

Root: sthā (class 1)

Note: Functions predicatively with an implied 'is'

वेदे (vede) - in the Veda (in the Veda, in knowledge)

(noun)

Locative, masculine, singular of veda

veda - knowledge, Veda (sacred texts)

From root 'vid' (to know)

Root: vid (class 2)

हि (hi) - indeed (indeed, for, because, certainly)

(indeclinable)

Note: Particle used for emphasis or causation

निष्ठा (niṣṭhā) - the ultimate foundation (niṣṭhā) (foundation, basis, steadfastness, end, conclusion, ultimate truth)

(noun)

Nominative, feminine, singular of niṣṭhā

niṣṭhā - foundation, basis, steadfastness, end, conclusion, ultimate truth, faith

From root 'sthā' with prefix 'ni'

Prefix: ni

Root: sthā (class 1)

सर्वस्य (sarvasya) - of everything (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, complete

यत् (yat) - whatever (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that, who

Relative pronoun

यत् (yat) - whatever (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that, who

Relative pronoun

Note: Repetition emphasizes 'whatever'

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present indicative, 3rd singular

Root: as (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction

न (na) - not (not, no)

(indeclinable)

Negative particle

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present indicative, 3rd singular

Root: as (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction