महाभारतः mahābhārataḥ - book-12, chapter-262, verse-44

ऋतं सत्यं विदितं वेदितव्यं सर्वस्यात्मा जङ्गमं स्थावरं च ।
सर्वं सुखं यच्छिवमुत्तमं च ब्रह्माव्यक्तं प्रभवश्चाव्ययश्च ॥४४॥

44. ṛtaṁ satyaṁ viditaṁ veditavyaṁ; sarvasyātmā jaṅgamaṁ sthāvaraṁ ca ,
sarvaṁ sukhaṁ yacchivamuttamaṁ ca; brahmāvyaktaṁ prabhavaścāvyayaśca.

44. ṛtam satyam viditam veditavyam sarvasya
ātmā jaṅgamam sthāvaram ca sarvam
sukham yat śivam uttamam ca brahma
avyaktam prabhavaḥ ca avyayaḥ ca

44. ṛtam satyam viditam veditavyam sarvasya
jaṅgamam ca sthāvaram ca ātmā yat
sarvam sukham śivam uttamam ca tat
brahma avyaktam prabhavaḥ ca avyayaḥ ca

44. That which is the cosmic order (ṛta) and truth (satya); that which is known and that which is yet to be known; the Self (ātman) of all moving and unmoving beings; all happiness, which is auspicious and supreme—that is the unmanifest (avyakta) Brahman, the ultimate origin, and the imperishable.

Words meanings summery:

• ऋतम् (ṛtam) - the cosmic order (ṛta) (cosmic order, truth, right, law)

• सत्यम् (satyam) - truth (satya) (truth, reality, real)

• विदितम् (viditam) - that which is known (known, understood, ascertained)

• वेदितव्यम् (veditavyam) - that which is to be known (to be known, knowable, understandable)

• सर्वस्य (sarvasya) - of all (of all, of everything)

• आत्मा (ātmā) - the Self (ātman) (Self, soul, essence, individual soul, supreme soul)

• जङ्गमम् (jaṅgamam) - moving beings (moving, mobile, living (creatures))

• स्थावरम् (sthāvaram) - unmoving things (unmoving, stationary, fixed, immobile)

• च (ca) - and (and, also)

• सर्वम् (sarvam) - all (all, every, whole)

• सुखम् (sukham) - happiness (happiness, joy, ease, comfort)

• यत् (yat) - which (what, which, that)

• शिवम् (śivam) - auspicious (auspicious, benevolent, prosperous, happiness)

• उत्तमम् (uttamam) - supreme (highest, best, supreme, excellent)

• च (ca) - and (and, also)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman (the ultimate reality), sacred word, Veda)

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, unperceived, imperceptible, latent)

• प्रभवः (prabhavaḥ) - the ultimate origin (origin, source, birth, power)

• च (ca) - and (and, also)

• अव्ययः (avyayaḥ) - the imperishable (imperishable, immutable, inexhaustible, indeclinable)

• च (ca) - and (and, also)

Words meanings and morphology

ऋतम् (ṛtam) - the cosmic order (ṛta) (cosmic order, truth, right, law)

(noun)

Nominative, neuter, singular of ṛta

ṛta - cosmic order, truth, right, proper, law, sacrifice

Past Passive Participle

From root 'ṛ' (to go, to arise), referring to universal law

Root: ṛ (class 1)

सत्यम् (satyam) - truth (satya) (truth, reality, real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true, sincere

From 'sat' (being, truth)

Root: as (class 2)

विदितम् (viditam) - that which is known (known, understood, ascertained)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, learned, perceived

Past Passive Participle

From root 'vid' (to know)

Root: vid (class 2)

वेदितव्यम् (veditavyam) - that which is to be known (to be known, knowable, understandable)

(adjective)

Nominative, neuter, singular of veditavya

veditavya - to be known, knowable, understandable, worthy of being known

Gerundive

From root 'vid' (to know) with suffix '-tavya'

Root: vid (class 2)

सर्वस्य (sarvasya) - of all (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, complete

आत्मा (ātmā) - the Self (ātman) (Self, soul, essence, individual soul, supreme soul)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, individual spirit, supreme spirit, essence, nature

Root: an

जङ्गमम् (jaṅgamam) - moving beings (moving, mobile, living (creatures))

(adjective)

Nominative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, locomotive, living, animate

Intensive participle from 'gam'

From root 'gam' (to go) in intensive form

Root: gam (class 1)

Note: Used substantively, referring to 'moving things'

स्थावरम् (sthāvaram) - unmoving things (unmoving, stationary, fixed, immobile)

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - unmoving, stationary, fixed, immobile, inanimate

From root 'sthā' (to stand)

Root: sthā (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सुखम् (sukham) - happiness (happiness, joy, ease, comfort)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, ease, comfort, pleasant, agreeable

यत् (yat) - which (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that, who

Relative pronoun

शिवम् (śivam) - auspicious (auspicious, benevolent, prosperous, happiness)

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, prosperous, gracious, pure, happiness, welfare

उत्तमम् (uttamam) - supreme (highest, best, supreme, excellent)

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, supreme, excellent, principal, greatest

Superlative form of 'ud' (up)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction

ब्रह्म (brahma) - Brahman (brahman) (Brahman (the ultimate reality), sacred word, Veda)

(noun)

Nominative, neuter, singular of brahman

brahman - ultimate reality, universal spirit, sacred word, Veda, prayer

Root: bṛh

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, unperceived, imperceptible, latent)

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unperceived, imperceptible, latent, subtle, primordial matter

Past Passive Participle

Negative prefix 'a' + 'vi' + root 'añj' (to anoint/manifest)

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-, un-
  indeclinable
  Negative particle
• vyakta – manifest, perceptible, distinct, clear
  adjective (neuter)
  Past Passive Participle
  From root 'añj' with prefix 'vi'
  Prefix: vi
  Root: añj (class 7)

प्रभवः (prabhavaḥ) - the ultimate origin (origin, source, birth, power)

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, birth, cause, power, might

From root 'bhū' (to be) with prefix 'pra'

Prefix: pra

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction

अव्ययः (avyayaḥ) - the imperishable (imperishable, immutable, inexhaustible, indeclinable)

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, inexhaustible, eternal, indeclinable (gram.)

Negative prefix 'a' + 'vyaya' (decay, expenditure)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  Negative particle
• vyaya – expenditure, decay, loss, destruction
  noun (masculine)
  From root 'vyay' (to spend, waste)
  Prefix: vi
  Root: vyay (class 1)

Note: Used substantively, referring to 'the imperishable one'

च (ca) - and (and, also)

(indeclinable)

Note: Postpositive conjunction