महाभारतः mahābhārataḥ - book-12, chapter-262, verse-45

तेजः क्षमा शान्तिरनामयं शुभं तथाविधं व्योम सनातनं ध्रुवम् ।
एतैः शब्दैर्गम्यते बुद्धिनेत्रैस्तस्मै नमो ब्रह्मणे ब्राह्मणाय ॥४५॥

45. tejaḥ kṣamā śāntiranāmayaṁ śubhaṁ; tathāvidhaṁ vyoma sanātanaṁ dhruvam ,
etaiḥ śabdairgamyate buddhinetrai;stasmai namo brahmaṇe brāhmaṇāya.

45. tejaḥ kṣamā śāntiḥ anāmayam śubham
tathāvidham vyoma sanātanam dhruvam
etaiḥ śabdaiḥ gamyate buddhinettraiḥ
tasmai namaḥ brahmaṇe brāhmaṇāya

45. tejaḥ kṣamā śāntiḥ anāmayam śubham
tathāvidham sanātanam dhruvam vyoma (asti)
buddhinettraiḥ etaiḥ śabdaiḥ tat
gamyate tasmai brahmaṇe brāhmaṇāya namaḥ

45. Radiance, forgiveness, peace, freedom from suffering, and auspiciousness; such is the pervasive (vyoma) which is eternal and immutable. Through these words, by the eyes of intellect, that [Brahman] is comprehended. Salutations to that Brahman, the ultimate spiritual being.

Words meanings summery:

• तेजः (tejaḥ) - splendor, radiance, power, energy

• क्षमा (kṣamā) - forgiveness, patience, endurance, earth

• शान्तिः (śāntiḥ) - peace, tranquility, cessation, calm

• अनामयम् (anāmayam) - freedom from illness, health, welfare, free from suffering

• शुभम् (śubham) - auspicious, beautiful, pure, good

• तथाविधम् (tathāvidham) - of such a kind, such, similar

• व्योम (vyoma) - sky, atmosphere, ether, space (vyoma)

• सनातनम् (sanātanam) - eternal, perpetual, ancient, traditional

• ध्रुवम् (dhruvam) - fixed, firm, constant, immutable

• एतैः (etaiḥ) - by these

• शब्दैः (śabdaiḥ) - by words, by sounds

• गम्यते (gamyate) - is approached, is understood, is attained

• बुद्धिनेत्त्रैः (buddhinettraiḥ) - by the eyes of intellect/wisdom

• तस्मै (tasmai) - to that

• नमः (namaḥ) - salutations, obeisance

• ब्रह्मणे (brahmaṇe) - to Brahman, to the Absolute reality (brahman)

• ब्राह्मणाय (brāhmaṇāya) - to the ultimate spiritual being (in apposition to Brahman) (to the Brahmin, to the knower of Brahman, to the spiritual entity)

Words meanings and morphology

तेजः (tejaḥ) - splendor, radiance, power, energy

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, radiance, power, energy

Root: tij (class 6)

क्षमा (kṣamā) - forgiveness, patience, endurance, earth

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, earth

Root: kṣam (class 1)

शान्तिः (śāntiḥ) - peace, tranquility, cessation, calm

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, cessation, calm

Root: śam (class 4)

अनामयम् (anāmayam) - freedom from illness, health, welfare, free from suffering

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - freedom from illness, health, welfare, free from suffering

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, un-
  indeclinable
• āmaya – illness, sickness, suffering
  noun (masculine)
  Prefix: ā
  Root: am

Note: Agrees with an implied 'tat' referring to Brahman or 'vyoma'.

शुभम् (śubham) - auspicious, beautiful, pure, good

(adjective)

Nominative, neuter, singular of śubha

śubha - auspicious, beautiful, pure, good

Root: śubh (class 1)

Note: Agrees with an implied 'tat' referring to Brahman or 'vyoma'.

तथाविधम् (tathāvidham) - of such a kind, such, similar

(adjective)

Nominative, neuter, singular of tathāvidha

tathāvidha - of such a kind, such, similar

Compound type : bahuvrīhi (tathā+vidha)

• tathā – so, thus, in that way
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  Prefix: vi
  Root: dhā

Note: Agrees with an implied 'tat' referring to Brahman or 'vyoma'.

व्योम (vyoma) - sky, atmosphere, ether, space (vyoma)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

derived from vi-ava-man, from 'vi' to move

Root: vi

सनातनम् (sanātanam) - eternal, perpetual, ancient, traditional

(adjective)

Nominative, neuter, singular of sanātana

sanātana - eternal, perpetual, ancient, traditional

from 'sanā' (always) + 'tana' (suffix)

Note: Agrees with an implied 'tat' referring to Brahman or 'vyoma'.

ध्रुवम् (dhruvam) - fixed, firm, constant, immutable

(adjective)

Nominative, neuter, singular of dhruva

dhruva - fixed, firm, constant, immutable

from root dhru

Root: dhru (class 1)

Note: Agrees with an implied 'tat' referring to Brahman or 'vyoma'.

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, plural of etad

etad - this, these

Note: Refers to śabdaiḥ.

शब्दैः (śabdaiḥ) - by words, by sounds

(noun)

Instrumental, masculine, plural of śabda

śabda - word, sound, voice

Root: śabd (class 1)

गम्यते (gamyate) - is approached, is understood, is attained

(verb)

3rd person , singular, passive, present (laṭ) of gam

Present passive, 3rd person singular

Root gam (1st class) + ya (passive suffix) + te (ātmanepada ending)

Root: gam (class 1)

Note: The subject is implied, e.g., 'that Brahman' (tat).

बुद्धिनेत्त्रैः (buddhinettraiḥ) - by the eyes of intellect/wisdom

(noun)

Instrumental, neuter, plural of buddhinettra

buddhinettra - eyes of intellect, wisdom

Compound type : tatpuruṣa (buddhi+nettra)

• buddhi – intellect, wisdom, understanding
  noun (feminine)
  Root: budh (class 1)
• nettra – eye, leader
  noun (neuter)
  Root: nī (class 1)

Note: An instrument for apprehension.

तस्मै (tasmai) - to that

(pronoun)

Dative, masculine/neuter, singular of tad

tad - that, he, it

Note: Refers to brahmaṇe.

नमः (namaḥ) - salutations, obeisance

(noun)

Nominative, neuter, singular of namas

namas - salutation, obeisance, bow

Root: nam (class 1)

ब्रह्मणे (brahmaṇe) - to Brahman, to the Absolute reality (brahman)

(noun)

Dative, neuter, singular of brahman

brahman - the Absolute reality, the highest universal principle, sacred word

Root: bṛh (class 1)

ब्राह्मणाय (brāhmaṇāya) - to the ultimate spiritual being (in apposition to Brahman) (to the Brahmin, to the knower of Brahman, to the spiritual entity)

(noun)

Dative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), a knower of Brahman, relating to Brahman

derived from brahman

Note: Used in apposition to brahmaṇe, referring to Brahman as the ultimate spiritual principle.