महाभारतः mahābhārataḥ - book-12, chapter-262, verse-22

अत एवंविधा विप्राः पुराणा धर्मचारिणः ।
त एते दिवि दृश्यन्ते ज्योतिर्भूता द्विजातयः ॥२२॥

22. ata evaṁvidhā viprāḥ purāṇā dharmacāriṇaḥ ,
ta ete divi dṛśyante jyotirbhūtā dvijātayaḥ.

22. ataḥ evamvidhāḥ viprāḥ purāṇāḥ dharmacāriṇaḥ
| te ete divi dṛśyante jyotirbhūtāḥ dvijātayaḥ

22. ataḥ evamvidhāḥ purāṇāḥ dharmacāriṇaḥ viprāḥ
te ete dvijātayaḥ divi jyotirbhūtāḥ dṛśyante

22. Therefore, such ancient Brahmins, who are upholders of natural law (dharma)—these twice-born ones (dvijātayaḥ) are seen in heaven, having become luminous beings.

Words meanings summery:

• अतः (ataḥ) - therefore (therefore, from this)

• एवम्विधाः (evamvidhāḥ) - such (of such a kind, such, similar)

• विप्राः (viprāḥ) - Brahmins (wise ones, Brahmins, inspired)

• पुराणाः (purāṇāḥ) - ancient (ancient, old, traditional)

• धर्मचारिणः (dharmacāriṇaḥ) - upholders of natural law (dharma) (practicing dharma, righteous, virtuous)

• ते (te) - those (referring to the Brahmins) (those)

• एते (ete) - these (referring to the Brahmins) (these)

• दिवि (divi) - in heaven (in heaven, in the sky, in the divine)

• दृश्यन्ते (dṛśyante) - they are seen, appear (they are seen, they appear)

• ज्योतिर्भूताः (jyotirbhūtāḥ) - having become luminous beings (having become light, luminous)

• द्विजातयः (dvijātayaḥ) - twice-born ones, Brahmins (twice-born ones (Brahmins, Kshatriyas, Vaishyas), birds, teeth)

Words meanings and morphology

अतः (ataḥ) - therefore (therefore, from this)

(indeclinable)

एवम्विधाः (evamvidhāḥ) - such (of such a kind, such, similar)

(adjective)

Nominative, masculine, plural of evamvidha

evamvidha - of such a kind, such, similar

Compound of evam and vidha.

Compound type : karmadhāraya (evam+vidha)

• evam – thus, so
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

विप्राः (viprāḥ) - Brahmins (wise ones, Brahmins, inspired)

(noun)

Nominative, masculine, plural of vipra

vipra - wise, inspired, a Brahmin

From vip (to tremble, inspire) + ra suffix.

Root: vip

पुराणाः (purāṇāḥ) - ancient (ancient, old, traditional)

(adjective)

Nominative, masculine, plural of purāṇa

purāṇa - ancient, old, former, a Purana (a class of sacred texts)

From purā (formerly).

धर्मचारिणः (dharmacāriṇaḥ) - upholders of natural law (dharma) (practicing dharma, righteous, virtuous)

(adjective)

Nominative, masculine, plural of dharmacārin

dharmacārin - practicing dharma, righteous, virtuous, adhering to natural law

Compound of dharma and cārin.

Compound type : tatpuruṣa (dharma+cārin)

• dharma – natural law, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 3)
• cārin – moving, performing, practicing (suffix)
  adjective (masculine)
  Agent noun from car (to move, perform).
  Root: car (class 1)

ते (te) - those (referring to the Brahmins) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

एते (ete) - these (referring to the Brahmins) (these)

(pronoun)

Nominative, masculine, plural of etas

etas - this (demonstrative pronoun)

दिवि (divi) - in heaven (in heaven, in the sky, in the divine)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day, light

दृश्यन्ते (dṛśyante) - they are seen, appear (they are seen, they appear)

(verb)

3rd person , plural, passive, present indicative (laṭ) of dṛś

present passive indicative

Root dṛś (Bhvādi class, 1st conjugation, ātmanepada, passive voice).

Root: dṛś (class 1)

ज्योतिर्भूताः (jyotirbhūtāḥ) - having become luminous beings (having become light, luminous)

(adjective)

Nominative, masculine, plural of jyotirbhūta

jyotirbhūta - become light, luminous, radiant

Compound (jyotis + bhūta).

Compound type : tatpuruṣa (jyotis+bhūta)

• jyotis – light, luster, star
  noun (neuter)
  Root: jyut
• bhūta – become, been, existing, a being, element
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

द्विजातयः (dvijātayaḥ) - twice-born ones, Brahmins (twice-born ones (Brahmins, Kshatriyas, Vaishyas), birds, teeth)

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, Kshatriya, or Vaishya), bird, tooth

Compound of dvi (two) and jāti (birth).

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species
  noun (feminine)
  From root jan (to be born).
  Root: jan (class 4)