महाभारतः mahābhārataḥ - book-12, chapter-262, verse-29

अपवर्गगतिर्नित्यो यतिधर्मः सनातनः ।
साधारणः केवलो वा यथाबलमुपास्यते ॥२९॥

29. apavargagatirnityo yatidharmaḥ sanātanaḥ ,
sādhāraṇaḥ kevalo vā yathābalamupāsyate.

29. apavargagatiḥ nityaḥ yatidharmaḥ sanātanaḥ
sādhāraṇaḥ kevalaḥ vā yathābalam upāsyate

29. nityaḥ sanātanaḥ apavargagatiḥ yatidharmaḥ
sādhāraṇaḥ vā kevalaḥ yathābalam upāsyate

29. The path to final liberation (apavargagatiḥ) is the perpetual (nityaḥ) natural law (dharma) for renunciants (yatidharmaḥ), which is eternal (sanātanaḥ). This path is practiced (upāsyate) according to one's capacity (yathābalam), either in a general (sādhāraṇaḥ) or an exclusive (kevalaḥ) manner.

Words meanings summery:

• अपवर्गगतिः (apavargagatiḥ) - path to liberation, state of final emancipation, way to salvation

• नित्यः (nityaḥ) - perpetual, constant, eternal, regular

• यतिधर्मः (yatidharmaḥ) - the natural law (dharma) of an ascetic, the duty of a renunciant

• सनातनः (sanātanaḥ) - eternal, ancient, everlasting, perpetual

• साधारणः (sādhāraṇaḥ) - common, general, ordinary, belonging to all

• केवलः (kevalaḥ) - exclusive, solitary, pure, whole, absolute

• वा (vā) - or, either

• यथाबलम् (yathābalam) - according to strength, as far as strength permits, according to one's capacity

• उपास्यते (upāsyate) - is practiced, is cultivated, is served, is worshipped

Words meanings and morphology

अपवर्गगतिः (apavargagatiḥ) - path to liberation, state of final emancipation, way to salvation

(noun)

Nominative, feminine, singular of apavargagati

apavargagati - the state of final emancipation, path to liberation (mokṣa)

Compound type : tatpuruṣa (apavarga+gati)

• apavarga – final emancipation, liberation (mokṣa), conclusion
  noun (masculine)
  Prefix: apa
  Root: vṛj
• gati – going, movement, path, destination, state, liberation (mokṣa)
  noun (feminine)
  Derived from root gam- to go, with suffix -ti
  Root: gam (class 1)

नित्यः (nityaḥ) - perpetual, constant, eternal, regular

(adjective)

Nominative, masculine, singular of nitya

nitya - perpetual, constant, eternal, regular, inherent

From ni + ya (suffix)

Prefix: ni

Root: i (class 2)

यतिधर्मः (yatidharmaḥ) - the natural law (dharma) of an ascetic, the duty of a renunciant

(noun)

Nominative, masculine, singular of yatidharma

yatidharma - the natural law (dharma) of an ascetic/renunciant

Compound type : tatpuruṣa (yati+dharma)

• yati – an ascetic, renunciant, one who has subdued his passions
  noun (masculine)
  From root yam- to restrain, with suffix -ti
  Root: yam (class 1)
• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  From root dhṛ- to uphold, support
  Root: dhṛ (class 1)

सनातनः (sanātanaḥ) - eternal, ancient, everlasting, perpetual

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, ancient, everlasting, perpetual

From sanā (always) + tana (suffix)

साधारणः (sādhāraṇaḥ) - common, general, ordinary, belonging to all

(adjective)

Nominative, masculine, singular of sādhāraṇa

sādhāraṇa - common, general, ordinary, belonging to all, universal

From sa-dhāraṇa (holding together) or sadhāra (together with)

Prefix: sa

Root: dhṛ (class 1)

केवलः (kevalaḥ) - exclusive, solitary, pure, whole, absolute

(adjective)

Nominative, masculine, singular of kevala

kevala - exclusive, solitary, pure, whole, absolute, alone

वा (vā) - or, either

(indeclinable)

यथाबलम् (yathābalam) - according to strength, as far as strength permits, according to one's capacity

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+bala)

• yathā – as, just as, according to
  indeclinable
• bala – strength, power, force
  noun (neuter)

उपास्यते (upāsyate) - is practiced, is cultivated, is served, is worshipped

(verb)

3rd person , singular, passive, present (laṭ) of ās

Present Passive

Root ās (class 2) with prefixes upa and ā; Passive voice, 3rd person singular, present tense

Prefixes: upa+ā

Root: ās (class 2)