महाभारतः mahābhārataḥ - book-12, chapter-262, verse-3

आनन्त्यमनुयुङ्क्ते यः कर्मणा तद्ब्रवीमि ते ।
निरागममनैतिह्यं प्रत्यक्षं लोकसाक्षिकम् ॥३॥

3. ānantyamanuyuṅkte yaḥ karmaṇā tadbravīmi te ,
nirāgamamanaitihyaṁ pratyakṣaṁ lokasākṣikam.

3. ānantyam anuyuṅkte yaḥ karmaṇā tat bravīmi te
| nirāgamam anaitihyam pratyakṣam lokasākṣikam

3. yaḥ karmaṇā ānantyam anuyuṅkte,
tat te bravīmi (tat) nirāgamam,
anaitihyam,
pratyakṣam,
lokasākṣikam (asti).

3. I declare to you that he who through actions (karma) attains endlessness (ānantya) – that (endlessness) is devoid of scripture, devoid of tradition, directly perceived, and attested by the world.

Words meanings summery:

• आनन्त्यम् (ānantyam) - the state of endlessness or eternity (endlessness, eternity, infinity)

• अनुयुङ्क्ते (anuyuṅkte) - attains, experiences (attains, applies oneself to, connects with)

• यः (yaḥ) - he who (who, which, that)

• कर्मणा (karmaṇā) - through (one's) actions (by action, through work)

• तत् (tat) - that (principle or state) (that, this)

• ब्रवीमि (bravīmi) - I declare, I tell (I say, I speak, I tell)

• ते (te) - to you (to you, for you)

• निरागमम् (nirāgamam) - that which is not based on traditional scripture (without scriptures, devoid of tradition)

• अनैतिह्यम् (anaitihyam) - not based on historical tradition or legends (without tradition, without legendary history)

• प्रत्यक्षम् (pratyakṣam) - directly perceived (without intermediary) (perceptible, directly visible, direct perception)

• लोकसाक्षिकम् (lokasākṣikam) - that which is attested by the common experience of people (attested by the world, witnessed by people)

Words meanings and morphology

आनन्त्यम् (ānantyam) - the state of endlessness or eternity (endlessness, eternity, infinity)

(noun)

Accusative, neuter, singular of ānantya

ānantya - endlessness, eternity, infinity

derived from ananta (endless)

Note: Object of anuyuṅkte.

अनुयुङ्क्ते (anuyuṅkte) - attains, experiences (attains, applies oneself to, connects with)

(verb)

3rd person , singular, middle, present (laṭ) of anuyuj

present middle

root yuj with prefix anu, present tense, 3rd person singular, middle voice (ātmanepada)

Prefix: anu

Root: yuj (class 7)

यः (yaḥ) - he who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Subject of the first clause.

कर्मणा (karmaṇā) - through (one's) actions (by action, through work)

(noun)

Instrumental, neuter, singular of karman

karman - action, work, ritual, fate (karma)

Root: kṛ (class 8)

Note: N-stem declension.

तत् (tat) - that (principle or state) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to the principle or state described by the adjectives that follow.

ब्रवीमि (bravīmi) - I declare, I tell (I say, I speak, I tell)

(verb)

1st person , singular, active, present (laṭ) of brū

present active

root brū/vac, present tense, 1st person singular, active voice (parasmaipada)

Root: brū (class 2)

Note: The speaker's declaration.

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic form of dative singular.

निरागमम् (nirāgamam) - that which is not based on traditional scripture (without scriptures, devoid of tradition)

(adjective)

Nominative, neuter, singular of nirāgama

nirāgama - devoid of scripture, without tradition/scriptural authority

Compound type : bahuvrīhi (nis+āgama)

• nis – out, without
  indeclinable
  prefix implying negation or absence
• āgama – scripture, tradition, coming, approach
  noun (masculine)
  from root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)

Note: Predicative adjective for 'tat'.

अनैतिह्यम् (anaitihyam) - not based on historical tradition or legends (without tradition, without legendary history)

(adjective)

Nominative, neuter, singular of anaitihya

anaitihya - without tradition, not traditional, not based on legend

Compound type : nañ-tatpuruṣa (a+itihya)

• a – not, non-
  indeclinable
  negating prefix
• itihya – tradition, legendary history
  noun (neuter)
  from itihāsa

Note: Predicative adjective for 'tat'.

प्रत्यक्षम् (pratyakṣam) - directly perceived (without intermediary) (perceptible, directly visible, direct perception)

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - perceptible, evident, direct perception

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, every
  indeclinable
  prefix
• akṣa – eye
  noun (neuter)

Note: Predicative adjective for 'tat'.

लोकसाक्षिकम् (lokasākṣikam) - that which is attested by the common experience of people (attested by the world, witnessed by people)

(adjective)

Nominative, neuter, singular of lokasākṣika

lokasākṣika - attested by the world, witnessed by people

Compound type : tatpuruṣa (loka+sākṣin)

• loka – world, people, community
  noun (masculine)
• sākṣin – witness, spectator
  noun (masculine)
  from sa-akṣ (with eyes)
  Prefix: sa
  Root: akṣ

Note: Predicative adjective for 'tat'.