महाभारतः mahābhārataḥ - book-12, chapter-262, verse-30

गच्छतो गच्छतः क्षेमं दुर्बलोऽत्रावसीदति ।
ब्रह्मणः पदमन्विच्छन्संसारान्मुच्यते शुचिः ॥३०॥

30. gacchato gacchataḥ kṣemaṁ durbalo'trāvasīdati ,
brahmaṇaḥ padamanvicchansaṁsārānmucyate śuciḥ.

30. gacchataḥ gacchataḥ kṣemam durbalaḥ atra avasīdati
brahmaṇaḥ padam anvicchan saṃsārāt mucyate śuciḥ

30. śuciḥ brahmaṇaḥ padam anvicchan saṃsārāt mucyate
gacchataḥ gacchataḥ kṣemam durbalaḥ atra avasīdati

30. While pursuing various paths (gacchataḥ), the weak person (durbalaḥ) here (atra) falters in attaining welfare (kṣemam). But the pure (śuciḥ) one, seeking (anvicchan) the state (padam) of Brahman (brahmaṇaḥ), is liberated (mucyate) from the cycle of transmigration (saṃsāra).

Words meanings summery:

• गच्छतः (gacchataḥ) - of one who is striving or pursuing various objectives (of one who is going, moving; while going/moving)

• गच्छतः (gacchataḥ) - of one who is striving or pursuing various objectives (of one who is going, moving; while going/moving)

• क्षेमम् (kṣemam) - attainment of welfare or spiritual security (welfare, prosperity, security, tranquility, final beatitude)

• दुर्बलः (durbalaḥ) - lacking mental or spiritual strength (weak, feeble, powerless)

• अत्र (atra) - in this world or in this spiritual pursuit (here, in this place, in this matter/endeavor)

• अवसीदति (avasīdati) - fails or falters in the spiritual path (sinks down, perishes, fails, desponds, becomes dejected)

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the supreme reality

• पदम् (padam) - the state, abode, or realization of Brahman (state, abode, position, step, foot)

• अन्विच्छन् (anvicchan) - seeking or aspiring to attain (seeking, searching, investigating)

• संसारात् (saṁsārāt) - from the cycle of transmigration (saṃsāra) (from the cycle of rebirth, from mundane existence)

• मुच्यते (mucyate) - attains liberation (mokṣa) (is liberated, is freed, is released)

• शुचिः (śuciḥ) - spiritually pure (pure, clean, holy, virtuous)

Words meanings and morphology

गच्छतः (gacchataḥ) - of one who is striving or pursuing various objectives (of one who is going, moving; while going/moving)

(adjective)

masculine, singular of gacchat

gacchat - going, moving, current

Present Active Participle

From root gam (class 1) + śatṛ suffix

Root: gam (class 1)

गच्छतः (gacchataḥ) - of one who is striving or pursuing various objectives (of one who is going, moving; while going/moving)

(adjective)

masculine, singular of gacchat

gacchat - going, moving, current

Present Active Participle

From root gam (class 1) + śatṛ suffix

Root: gam (class 1)

क्षेमम् (kṣemam) - attainment of welfare or spiritual security (welfare, prosperity, security, tranquility, final beatitude)

(noun)

Accusative, neuter, singular of kṣema

kṣema - welfare, prosperity, security, tranquility, final beatitude

From root kṣi- to dwell, to protect

Root: kṣi (class 1)

Note: Functions as the object of pursuit.

दुर्बलः (durbalaḥ) - lacking mental or spiritual strength (weak, feeble, powerless)

(adjective)

Nominative, masculine, singular of durbala

durbala - weak, feeble, powerless

Compound of dur (bad, difficult) and bala (strength)

Compound type : bahuvrīhi (dur+bala)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty or badness
• bala – strength, power, force
  noun (neuter)

अत्र (atra) - in this world or in this spiritual pursuit (here, in this place, in this matter/endeavor)

(indeclinable)

अवसीदति (avasīdati) - fails or falters in the spiritual path (sinks down, perishes, fails, desponds, becomes dejected)

(verb)

3rd person , singular, active, present (laṭ) of sad

Present Active

Root sad (class 1) with prefix ava; Active voice, 3rd person singular, present tense

Prefix: ava

Root: sad (class 1)

ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the supreme reality

(noun)

Genitive, neuter, singular of brahman

brahman - the Supreme Reality (brahman), the absolute, the universal spirit

Root: bṛh (class 1)

पदम् (padam) - the state, abode, or realization of Brahman (state, abode, position, step, foot)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, state, position, abode, word

From root pad- to go

Root: pad (class 4)

Note: Object of `anvicchan`.

अन्विच्छन् (anvicchan) - seeking or aspiring to attain (seeking, searching, investigating)

(adjective)

Nominative, masculine, singular of anvicchat

anvicchat - seeking, searching, investigating

Present Active Participle

From root iṣ (class 6) with prefixes anu + vi; + śatṛ suffix

Prefixes: anu+vi

Root: iṣ (class 6)

संसारात् (saṁsārāt) - from the cycle of transmigration (saṃsāra) (from the cycle of rebirth, from mundane existence)

(noun)

Ablative, masculine, singular of saṃsāra

saṁsāra - the cycle of rebirth (saṃsāra), transmigration, mundane existence

From root sṛ (to flow, to run) with prefix sam; + ghañ suffix

Prefix: sam

Root: sṛ (class 1)

Note: Governed by `mucyate`.

मुच्यते (mucyate) - attains liberation (mokṣa) (is liberated, is freed, is released)

(verb)

3rd person , singular, passive, present (laṭ) of muc

Present Passive

Root muc (class 6) with passive suffix ya; 3rd person singular, present tense

Root: muc (class 6)

शुचिः (śuciḥ) - spiritually pure (pure, clean, holy, virtuous)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, virtuous, bright

Root: śuc (class 1)

Note: Subject of `mucyate`.