महाभारतः
mahābhārataḥ
-
book-12, chapter-260, verse-6
आम्नायमनुपश्यन्हि पुराणं शाश्वतं ध्रुवम् ।
नहुषः पूर्वमालेभे त्वष्टुर्गामिति नः श्रुतम् ॥६॥
नहुषः पूर्वमालेभे त्वष्टुर्गामिति नः श्रुतम् ॥६॥
6. āmnāyamanupaśyanhi purāṇaṁ śāśvataṁ dhruvam ,
nahuṣaḥ pūrvamālebhe tvaṣṭurgāmiti naḥ śrutam.
nahuṣaḥ pūrvamālebhe tvaṣṭurgāmiti naḥ śrutam.
6.
āmnāyam anupaśyan hi purāṇam śāśvatam dhruvam
nahuṣaḥ pūrvam ālebhe tvaṣṭuḥ gām iti naḥ śrutam
nahuṣaḥ pūrvam ālebhe tvaṣṭuḥ gām iti naḥ śrutam
6.
hi naḥ śrutam nahūṣaḥ pūrvam āmnāyam purāṇam
śāśvatam dhruvam anupaśyan iti tvaṣṭuḥ gām ālebhe
śāśvatam dhruvam anupaśyan iti tvaṣṭuḥ gām ālebhe
6.
Indeed, considering the ancient (purāṇa), eternal, and immutable sacred tradition (āmnāya), we have heard that Nahusha formerly obtained the cow of Tvashtar.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आम्नायम् (āmnāyam) - sacred tradition, Vedic text, sacred lore
- अनुपश्यन् (anupaśyan) - beholding, considering, looking upon
- हि (hi) - indeed, surely, for
- पुराणम् (purāṇam) - as an adjective, modifying 'āmnāyam', meaning 'ancient' (ancient, old, a Purana)
- शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting
- ध्रुवम् (dhruvam) - firm, constant, immutable, fixed
- नहुषः (nahuṣaḥ) - Nahusha (a legendary king)
- पूर्वम् (pūrvam) - formerly, previously, before
- आलेभे (ālebhe) - he obtained, he took, he grasped
- त्वष्टुः (tvaṣṭuḥ) - of Tvashtar (the divine architect)
- गाम् (gām) - the cow (accusative singular)
- इति (iti) - marks the preceding statement as a report or quote (thus, in this manner)
- नः (naḥ) - (it is) heard by us (to us, by us, our)
- श्रुतम् (śrutam) - (it is) heard (by us) (heard, listened, revealed)
Words meanings and morphology
आम्नायम् (āmnāyam) - sacred tradition, Vedic text, sacred lore
(noun)
Accusative, masculine, singular of āmnāya
āmnāya - sacred tradition, Vedic text, received doctrine, customary law
From prefix 'ā' + root 'mnā' (to mention, to repeat, to learn by heart)
Prefix: ā
Root: mnā (class 1)
अनुपश्यन् (anupaśyan) - beholding, considering, looking upon
(adjective)
Nominative, masculine, singular of anupaśyat
anupaśyat - beholding, observing, considering, contemplating
Present Active Participle
From prefix 'anu' + root 'dṛś' (to see), with 'paś' substitution for 'dṛś' in present stem
Prefix: anu
Root: dṛś (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
पुराणम् (purāṇam) - as an adjective, modifying 'āmnāyam', meaning 'ancient' (ancient, old, a Purana)
(adjective)
Accusative, masculine, singular of purāṇa
purāṇa - ancient, old; a Purana (a class of sacred texts)
Note: Agrees with 'āmnāyam'.
शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting
(adjective)
Accusative, masculine, singular of śāśvata
śāśvata - eternal, perpetual, everlasting, constant
Note: Agrees with 'āmnāyam'.
ध्रुवम् (dhruvam) - firm, constant, immutable, fixed
(adjective)
Accusative, masculine, singular of dhruva
dhruva - firm, constant, fixed, certain, immutable
Root: dhruv
Note: Agrees with 'āmnāyam'.
नहुषः (nahuṣaḥ) - Nahusha (a legendary king)
(proper noun)
Nominative, masculine, singular of nahuṣa
nahuṣa - Nahusha (a celebrated king in Hindu mythology)
पूर्वम् (pūrvam) - formerly, previously, before
(indeclinable)
Adverbial form of pūrva (former, prior)
आलेभे (ālebhe) - he obtained, he took, he grasped
(verb)
3rd person , singular, middle, perfect (liṭ) of ālabh
Perfect Middle Indicative
From prefix 'ā' + root 'labh' (to obtain, to seize)
Prefix: ā
Root: labh (class 1)
त्वष्टुः (tvaṣṭuḥ) - of Tvashtar (the divine architect)
(proper noun)
Genitive, masculine, singular of tvaṣṭṛ
tvaṣṭṛ - Tvashtar (the divine craftsman, architect of the gods, a Vedic deity)
Agent noun from root 'tvaṣ' (to fashion, to make)
Root: tvaṣ
गाम् (gām) - the cow (accusative singular)
(noun)
Accusative, feminine, singular of go
go - cow, ox; earth; ray of light; speech, word
इति (iti) - marks the preceding statement as a report or quote (thus, in this manner)
(indeclinable)
नः (naḥ) - (it is) heard by us (to us, by us, our)
(pronoun)
plural of asmad
asmad - we, us
Note: Enclitic form for first person plural.
श्रुतम् (śrutam) - (it is) heard (by us) (heard, listened, revealed)
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, revealed; that which has been heard (e.g., Veda)
Past Passive Participle
From root 'śru' (to hear)
Root: śru (class 5)