महाभारतः mahābhārataḥ - book-12, chapter-260, verse-10

तपस्विनो धृतिमतः श्रुतिविज्ञानचक्षुषः ।
सर्वमार्षं हि मन्यन्ते व्याहृतं विदितात्मनः ॥१०॥

10. tapasvino dhṛtimataḥ śrutivijñānacakṣuṣaḥ ,
sarvamārṣaṁ hi manyante vyāhṛtaṁ viditātmanaḥ.

10. tapasvinaḥ dhṛtimataḥ śrutivijñānacakṣuṣaḥ
sarvam ārṣam hi manyante vyāhṛtam viditātmanaḥ

10. tapasvinaḥ dhṛtimataḥ śrutivijñānacakṣuṣaḥ hi
viditātmanaḥ vyāhṛtam sarvam ārṣam manyante

10. Ascetics (tapasvin), who are resolute and whose vision is the understanding of the Vedas, indeed consider everything spoken by a realized soul (vidita-ātman) to be authoritative.

Words meanings summery:

• तपस्विनः (tapasvinaḥ) - ascetics (of the ascetic, of one practicing austerity)

• धृतिमतः (dhṛtimataḥ) - who are resolute (of the resolute one, of the firm one)

• श्रुतिविज्ञानचक्षुषः (śrutivijñānacakṣuṣaḥ) - whose vision is the understanding of the Vedas (of one whose eye is Vedic knowledge/understanding)

• सर्वम् (sarvam) - everything (all, everything)

• आर्षम् (ārṣam) - authoritative (authoritative utterance, belonging to a sage)

• हि (hi) - indeed (indeed, surely, for)

• मन्यन्ते (manyante) - consider (they consider, they think)

• व्याहृतम् (vyāhṛtam) - spoken (spoken, uttered)

• विदितात्मनः (viditātmanaḥ) - by a realized soul (vidita-ātman) (of one who knows the Self (ātman), of a realized soul)

Words meanings and morphology

तपस्विनः (tapasvinaḥ) - ascetics (of the ascetic, of one practicing austerity)

(adjective)

Nominative, masculine, plural of tapasvin

tapasvin - ascetic, austere, practicing religious penance, renunciant

Suffix -vin added to tapas.

Root: tap (class 1)

Note: Can also be genitive singular.

धृतिमतः (dhṛtimataḥ) - who are resolute (of the resolute one, of the firm one)

(adjective)

Nominative, masculine, plural of dhṛtimat

dhṛtimat - resolute, firm, steady, courageous, having constancy

Suffix -mat added to dhṛti.

Root: dhṛ (class 1)

Note: Can also be genitive singular.

श्रुतिविज्ञानचक्षुषः (śrutivijñānacakṣuṣaḥ) - whose vision is the understanding of the Vedas (of one whose eye is Vedic knowledge/understanding)

(adjective)

Nominative, masculine, plural of śrutivijñānacakṣus

śrutivijñānacakṣus - one whose eye/vision is Vedic knowledge/understanding

Compound type : bahuvrihi (śruti+vijñāna+cakṣus)

• śruti – hearing, sacred tradition, Vedic revelation
  noun (feminine)
  Derived from root śru.
  Root: śru (class 5)
• vijñāna – knowledge, understanding, discernment, wisdom
  noun (neuter)
  Derived from root jñā with upasarga vi.
  Prefix: vi
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)
  Root: cakṣ (class 2)

Note: Can also be genitive singular.

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can also be nominative singular neuter.

आर्षम् (ārṣam) - authoritative (authoritative utterance, belonging to a sage)

(adjective)

Accusative, neuter, singular of ārṣa

ārṣa - belonging to or proceeding from an ṛṣi (sage), inspired, venerable, authoritative

Derived from ṛṣi with aṇ suffix.

Root: ṛṣ

Note: Can also be nominative singular neuter.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Particle.

मन्यन्ते (manyante) - consider (they consider, they think)

(verb)

3rd person , plural, middle, present (lat) of man

Present

Root: man (class 4)

व्याहृतम् (vyāhṛtam) - spoken (spoken, uttered)

(adjective)

Accusative, neuter, singular of vyāhṛta

vyāhṛta - spoken, uttered, declared, said

Past Passive Participle

Derived from root hṛ with upasargas vi and ā.

Prefixes: vi+ā

Root: hṛ (class 1)

Note: Can also be nominative singular neuter.

विदितात्मनः (viditātmanaḥ) - by a realized soul (vidita-ātman) (of one who knows the Self (ātman), of a realized soul)

(adjective)

Genitive, masculine, singular of viditātman

viditātman - one who knows the Self (ātman), a realized soul

Compound type : bahuvrihi (vidita+ātman)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root vid.
  Root: vid (class 2)
• ātman – Self, soul, spirit, essence, ego
  noun (masculine)
  Root: an (class 2)

Note: Can also be nominative plural.