महाभारतः mahābhārataḥ - book-12, chapter-260, verse-30

न हिनस्ति ह्यारभते नाभिद्रुह्यति किंचन ।
यज्ञो यष्टव्य इत्येव यो यजत्यफलेप्सया ॥३०॥

30. na hinasti hyārabhate nābhidruhyati kiṁcana ,
yajño yaṣṭavya ityeva yo yajatyaphalepsayā.

30. na hinasti hi ārabate na abhidruhyati kiṃcana |
yajñaḥ yaṣṭavyaḥ iti eva yaḥ yajati aphale_psayā

30. yaḥ aphale_psayā "yajñaḥ yaṣṭavyaḥ" iti eva yajati,
saḥ na hinasti,
hi na ārabate,
na kiṃcana abhidruhyati.

30. One who performs a Vedic ritual (yajña) with the sole thought that 'a Vedic ritual (yajña) must be performed,' and without any desire for results, neither harms nor initiates any harmful action, nor injures anyone.

Words meanings summery:

• न (na) - not, no

• हिनस्ति (hinasti) - he harms, injures, hurts

• हि (hi) - indeed, surely

• आरबते (ārabate) - he initiates (harmful actions) (he initiates, undertakes, begins)

• न (na) - not, no

• अभिद्रुह्यति (abhidruhyati) - he injures, acts hostilely towards

• किंचन (kiṁcana) - anything, whatsoever

• यज्ञः (yajñaḥ) - Vedic ritual (yajña)

• यष्टव्यः (yaṣṭavyaḥ) - to be performed, to be worshipped

• इति (iti) - thus, so (quotative particle)

• एव (eva) - only, merely

• यः (yaḥ) - who, he who

• यजति (yajati) - he performs Vedic ritual (yajña), he worships

• अफले_प्सया (aphale_psayā) - without desire for results, without expecting fruit

Words meanings and morphology

न (na) - not, no

(indeclinable)

हिनस्ति (hinasti) - he harms, injures, hurts

(verb)

3rd person , singular, active, present indicative (laṭ) of hinasti

Root: hiṃs (class 7)

हि (hi) - indeed, surely

(indeclinable)

आरबते (ārabate) - he initiates (harmful actions) (he initiates, undertakes, begins)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ārabate

Prefix: ā

Root: rabh (class 1)

न (na) - not, no

(indeclinable)

अभिद्रुह्यति (abhidruhyati) - he injures, acts hostilely towards

(verb)

3rd person , singular, active, present indicative (laṭ) of abhidruhyati

Prefix: abhi

Root: druh (class 4)

किंचन (kiṁcana) - anything, whatsoever

(pronoun)

Accusative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Note: Used adverbially to mean 'at all'.

यज्ञः (yajñaḥ) - Vedic ritual (yajña)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

Root: yaj (class 1)

यष्टव्यः (yaṣṭavyaḥ) - to be performed, to be worshipped

(participle)

Nominative, masculine, singular of yaṣṭavya

yaṣṭavya - to be sacrificed, to be worshipped (gerundive)

Gerundive

Formed from root yaj with suffix -tavya.

Root: yaj (class 1)

इति (iti) - thus, so (quotative particle)

(indeclinable)

एव (eva) - only, merely

(indeclinable)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

यजति (yajati) - he performs Vedic ritual (yajña), he worships

(verb)

3rd person , singular, active, present indicative (laṭ) of yaj

Root: yaj (class 1)

अफले_प्सया (aphale_psayā) - without desire for results, without expecting fruit

(noun)

Instrumental, feminine, singular of aphale_psā

aphale_psā - absence of desire for results/fruit

Compound type : tatpuruṣa (a+phala+īpsā)

• a – not, un-, non-
  indeclinable
• phala – fruit, result, consequence
  noun (neuter)
• īpsā – desire, wish, intention
  noun (feminine)
  Derived from root āp with desiderative suffix san.
  Root: āp (class 5)