महाभारतः mahābhārataḥ - book-12, chapter-260, verse-11

तस्यैवं गततृष्णस्य विज्वरस्य निराशिषः ।
का विवक्षास्ति वेदेषु निरारम्भस्य सर्वशः ॥११॥

11. tasyaivaṁ gatatṛṣṇasya vijvarasya nirāśiṣaḥ ,
kā vivakṣāsti vedeṣu nirārambhasya sarvaśaḥ.

11. tasya evam gatatṛṣṇasya vijvarasya nirāśiṣaḥ
kā vivakṣā asti vedeṣu nirārambhasya sarvaśaḥ

11. evam gatatṛṣṇasya vijvarasya nirāśiṣaḥ
nirārambhasya sarvaśaḥ tasya vedeṣu kā vivakṣā asti

11. For such a one whose thirst for desires is gone, who is free from mental anguish, and who is devoid of aspirations—for such a one who is completely without undertakings (karma), what purpose or intention can there be in the Vedas?

Words meanings summery:

• तस्य (tasya) - of such a one (of him, of that)

• एवम् (evam) - such (thus, in this manner, such)

• गततृष्णस्य (gatatṛṣṇasya) - whose thirst for desires is gone (of one whose thirst/desire is gone)

• विज्वरस्य (vijvarasya) - who is free from mental anguish (of one free from fever/distress/anguish)

• निराशिषः (nirāśiṣaḥ) - who is devoid of aspirations (of one free from wishes/longings/blessings)

• का (kā) - what (what, which)

• विवक्षा (vivakṣā) - purpose or intention (desire to speak, intention, purpose)

• अस्ति (asti) - can there be (is, exists)

• वेदेषु (vedeṣu) - in the Vedas

• निरारम्भस्य (nirārambhasya) - for one who is completely without undertakings (karma) (of one who is without undertakings/actions)

• सर्वशः (sarvaśaḥ) - completely (completely, in all ways)

Words meanings and morphology

तस्य (tasya) - of such a one (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Note: Can also be neuter.

एवम् (evam) - such (thus, in this manner, such)

(indeclinable)

गततृष्णस्य (gatatṛṣṇasya) - whose thirst for desires is gone (of one whose thirst/desire is gone)

(adjective)

Genitive, masculine, singular of gatatṛṣṇa

gatatṛṣṇa - one whose thirst/desire is gone, free from desire

Compound type : bahuvrihi (gata+tṛṣṇa)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root gam.
  Root: gam (class 1)
• tṛṣṇa – thirst, desire, craving
  noun (feminine)
  Root: tṛṣ (class 4)

विज्वरस्य (vijvarasya) - who is free from mental anguish (of one free from fever/distress/anguish)

(adjective)

Genitive, masculine, singular of vijvara

vijvara - free from fever, free from distress, without anguish

Compound type : bahuvrihi (vi+jvara)

• vi – without, separation, negation (as prefix)
  indeclinable
  Prefix
• jvara – fever, distress, anguish, mental pain
  noun (masculine)
  Root: jvar (class 1)

निराशिषः (nirāśiṣaḥ) - who is devoid of aspirations (of one free from wishes/longings/blessings)

(adjective)

Genitive, masculine, singular of nirāśis

nirāśis - free from wishes, devoid of longing, without aspirations

Compound type : bahuvrihi (nis+āśis)

• nis – out, forth, without (as prefix)
  indeclinable
  Prefix. Becomes nir- before vowels and soft consonants.
• āśis – wish, desire, longing, blessing, prayer
  noun (feminine)
  Derived from root aś with suffix -is.
  Root: aś (class 5)

का (kā) - what (what, which)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

विवक्षा (vivakṣā) - purpose or intention (desire to speak, intention, purpose)

(noun)

Nominative, feminine, singular of vivakṣā

vivakṣā - desire to speak, intention, purpose, meaning, sense

Desiderative noun

Derived from desiderative stem of root vac (to speak).

Root: vac (class 2)

अस्ति (asti) - can there be (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present

Root: as (class 2)

वेदेषु (vedeṣu) - in the Vedas

(noun)

Locative, masculine, plural of veda

veda - sacred knowledge, revelation, the Vedas (Rg, Sāma, Yajur, Atharva)

Derived from root vid.

Root: vid (class 2)

निरारम्भस्य (nirārambhasya) - for one who is completely without undertakings (karma) (of one who is without undertakings/actions)

(adjective)

Genitive, masculine, singular of nirārambha

nirārambha - without beginning, without undertaking, actionless, inactive

Compound type : bahuvrihi (nis+ārambha)

• nis – out, forth, without (as prefix)
  indeclinable
  Prefix. Becomes nir- before vowels and soft consonants.
• ārambha – undertaking, beginning, effort, action
  noun (masculine)
  Derived from root rabh with upasarga ā.
  Prefix: ā
  Root: rabh (class 1)

सर्वशः (sarvaśaḥ) - completely (completely, in all ways)

(indeclinable)

Adverbial suffix -śaḥ added to sarva.