महाभारतः mahābhārataḥ - book-12, chapter-260, verse-32

आम्नायमार्षं पश्यामि यस्मिन्वेदाः प्रतिष्ठिताः ।
तं विद्वांसोऽनुपश्यन्ति ब्राह्मणस्यानुदर्शनात् ॥३२॥

32. āmnāyamārṣaṁ paśyāmi yasminvedāḥ pratiṣṭhitāḥ ,
taṁ vidvāṁso'nupaśyanti brāhmaṇasyānudarśanāt.

32. āmnāyam ārṣam paśyāmi yasmin vedāḥ pratiṣṭhitāḥ |
tam vidvāṃsaḥ anupaśyanti brāhmaṇasya anudarśanāt

32. yasmin vedāḥ pratiṣṭhitāḥ,
(tam) ārṣam āmnāyam paśyāmi.
vidvāṃsaḥ tam brāhmaṇasya anudarśanāt anupaśyanti.

32. I perceive the sacred tradition (āmnāya) originating from the sages, in which the Vedas are established. The wise ones truly behold that (tradition) through the teachings of a Brāhmaṇa (text).

Words meanings summery:

• आम्नायम् (āmnāyam) - sacred tradition, Veda

• आर्षम् (ārṣam) - belonging to sages, originating from sages, ancient

• पश्यामि (paśyāmi) - I see, I perceive, I behold

• यस्मिन् (yasmin) - in which

• वेदाः (vedāḥ) - the Vedas (sacred texts)

• प्रतिष्ठिताः (pratiṣṭhitāḥ) - established, founded, based

• तम् (tam) - that (accusative)

• विद्वांसः (vidvāṁsaḥ) - the wise ones, scholars

• अनुपश्यन्ति (anupaśyanti) - they perceive, they behold, they observe

• ब्राह्मणस्य (brāhmaṇasya) - of a Brāhmaṇa text (a section of the Vedas) (of the Brāhmaṇa (text or person))

• अनुदर्शनात् (anudarśanāt) - through the teachings or exposition found in a Brāhmaṇa text (from the observation, through the teaching/understanding)

Words meanings and morphology

आम्नायम् (āmnāyam) - sacred tradition, Veda

(noun)

Accusative, masculine, singular of āmnāya

āmnāya - sacred tradition, Veda, recitation, transmitted text

Prefix: ā

Root: mnā (class 1)

आर्षम् (ārṣam) - belonging to sages, originating from sages, ancient

(adjective)

Accusative, masculine, singular of ārṣa

ārṣa - belonging to or coming from a ṛṣi (sage); ancient; revealed to sages

Derived from ṛṣi with aṇ suffix.

पश्यामि (paśyāmi) - I see, I perceive, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paśyāmi

Present stem paśya- from root dṛś.

Root: dṛś (class 1)

यस्मिन् (yasmin) - in which

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what

वेदाः (vedāḥ) - the Vedas (sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - knowledge, sacred knowledge, Veda (a specific collection of sacred texts)

Root: vid (class 2)

प्रतिष्ठिताः (pratiṣṭhitāḥ) - established, founded, based

(participle)

Nominative, masculine, plural of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, standing firm, based upon

Past Passive Participle

Prefix: prati

Root: sthā (class 1)

तम् (tam) - that (accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those

Note: Refers to the 'āmnāyam ārṣam'.

विद्वांसः (vidvāṁsaḥ) - the wise ones, scholars

(participle)

Nominative, masculine, plural of vidvat

vidvat - knowing, learned, wise

Perfect Active Participle

Formed from root vid.

Root: vid (class 2)

Note: Used as a noun meaning 'the wise ones'.

अनुपश्यन्ति (anupaśyanti) - they perceive, they behold, they observe

(verb)

3rd person , plural, active, present indicative (laṭ) of anupaśyanti

Present stem paśya- from root dṛś with upasarga anu.

Prefix: anu

Root: dṛś (class 1)

ब्राह्मणस्य (brāhmaṇasya) - of a Brāhmaṇa text (a section of the Vedas) (of the Brāhmaṇa (text or person))

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), a Brāhmaṇa text (part of the Veda)

अनुदर्शनात् (anudarśanāt) - through the teachings or exposition found in a Brāhmaṇa text (from the observation, through the teaching/understanding)

(noun)

Ablative, neuter, singular of anudarśana

anudarśana - observing, seeing, perception, teaching, exposition, contemplation

Derived from anu-dṛś with suffix -ana.

Prefix: anu

Root: dṛś (class 1)