महाभारतः mahābhārataḥ - book-12, chapter-260, verse-28

यज्ञं वहन्ति संभूय सहर्त्विग्भिः सदक्षिणैः ।
संहत्यैतानि सर्वाणि यज्ञं निर्वर्तयन्त्युत ॥२८॥

28. yajñaṁ vahanti saṁbhūya sahartvigbhiḥ sadakṣiṇaiḥ ,
saṁhatyaitāni sarvāṇi yajñaṁ nirvartayantyuta.

28. yajñam vahanti saṃbhūya saha ṛtvigbhiḥ sadakṣiṇaiḥ
| saṃhatya etāni sarvāṇi yajñam nirvartayanti uta

28. saṃbhūya saha ṛtvigbhiḥ sadakṣiṇaiḥ yajñam vahanti
uta etāni sarvāṇi saṃhatya yajñam nirvartayanti

28. Uniting, they perform the Vedic ritual (yajña) together with the officiating priests and their ritual fees. And indeed, all these, having come together, fully accomplish the Vedic ritual (yajña).

Words meanings summery:

• यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice)

• वहन्ति (vahanti) - they perform (they carry, they bear, they perform)

• संभूय (saṁbhūya) - uniting (having come together, uniting)

• सह (saha) - with, along with

• ऋत्विग्भिः (ṛtvigbhiḥ) - with officiating priests (by officiating priests, with priests)

• सदक्षिणैः (sadakṣiṇaiḥ) - with their ritual fees (with ritual fees, with gifts)

• संहत्य (saṁhatya) - having come together (having collected, having united, having combined)

• एतानि (etāni) - these

• सर्वाणि (sarvāṇi) - all these (components) (all, everything, whole)

• यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice)

• निर्वर्तयन्ति (nirvartayanti) - they fully accomplish (they complete, they accomplish, they perform)

• उत (uta) - and indeed (and, moreover, also)

Words meanings and morphology

यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

Root: yaj (class 1)

Note: Object of 'vahanti' and 'nirvartayanti'.

वहन्ति (vahanti) - they perform (they carry, they bear, they perform)

(verb)

3rd person , plural, active, present (laṭ) of vah

Present Active

Present, Active, 3rd Person, Plural

Root: vah (class 1)

Note: The implied subject is 'they' referring to the elements and individuals mentioned.

संभूय (saṁbhūya) - uniting (having come together, uniting)

(indeclinable)

Absolutive (Gerund)

Absolutive (Gerund) from root 'bhū' with prefix 'sam'

Prefix: sam

Root: bhū (class 1)

सह (saha) - with, along with

(indeclinable)

Root: sah (class 1)

Note: Used with 'ṛtvigbhiḥ sadakṣiṇaiḥ'.

ऋत्विग्भिः (ṛtvigbhiḥ) - with officiating priests (by officiating priests, with priests)

(noun)

Instrumental, masculine, plural of ṛtvij

ṛtvij - officiating priest

Derived from 'ṛtu' (season) + root 'yaj' (to sacrifice)

Root: yaj (class 1)

सदक्षिणैः (sadakṣiṇaiḥ) - with their ritual fees (with ritual fees, with gifts)

(adjective)

Instrumental, masculine, plural of sadakṣiṇa

sadakṣiṇa - accompanied by or endowed with ritual fees/gifts

Derived from 'sa' (with) + 'dakṣiṇā' (ritual fee/gift)

Compound type : bahuvrihi (sa+dakṣiṇā)

• sa – with, together
  indeclinable
  Prefix
• dakṣiṇā – ritual fee, gift, donation, south
  noun (feminine)
  Root: dakṣ

Note: It is plural instrumental masculine, agreeing with ṛtvigbhiḥ.

संहत्य (saṁhatya) - having come together (having collected, having united, having combined)

(indeclinable)

Absolutive (Gerund)

Absolutive (Gerund) from root 'han' with prefix 'sam'

Prefix: sam

Root: han (class 2)

Note: Similar in meaning to 'saṃbhūya', reinforcing the idea of collective action.

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

सर्वाणि (sarvāṇi) - all these (components) (all, everything, whole)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Agreeing with 'etāni'.

यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship

Root: yaj (class 1)

निर्वर्तयन्ति (nirvartayanti) - they fully accomplish (they complete, they accomplish, they perform)

(verb)

3rd person , plural, active, present (laṭ) of nirvartay

Present Active

Present, Active, 3rd Person, Plural, Causal of root 'vṛt' with prefix 'nir'

Prefix: nir

Root: vṛt (class 1)

Note: Implied subject is 'all these (components)'.

उत (uta) - and indeed (and, moreover, also)

(indeclinable)

Note: Often used for emphasis or to connect clauses.