महाभारतः mahābhārataḥ - book-12, chapter-260, verse-4

अत्र ते वर्तयिष्यामि प्रामाण्यमुभयोस्तयोः ।
शृणुष्वैकमनाः पार्थ छिन्नधर्मार्थसंशयम् ॥४॥

4. atra te vartayiṣyāmi prāmāṇyamubhayostayoḥ ,
śṛṇuṣvaikamanāḥ pārtha chinnadharmārthasaṁśayam.

4. atra te vartayiṣyāmi prāmāṇyam ubhayoḥ tayoḥ
śṛṇuṣva ekamanāḥ pārtha chinnadharmārthasaṃśayam

4. pārtha! te atra ubhayoḥ tayoḥ prāmāṇyam vartayiṣyāmi.
ekamanāḥ chinnadharmārthasaṃśayam śṛṇuṣva.

4. Here, I shall set forth for you the validity of both of those (paths). Listen with a concentrated mind, O son of Pritha, so that your doubts regarding your intrinsic nature (dharma) and aims (artha) may be dispelled.

Words meanings summery:

• अत्र (atra) - here, at this point in the discourse. (here, in this matter, now)

• ते (te) - for you (dative sense). (to you, for you, of you)

• वर्तयिष्यामि (vartayiṣyāmi) - I will explain or set forth (the validity). (I shall explain, I shall set forth, I shall cause to proceed)

• प्रामाण्यम् (prāmāṇyam) - the authoritative nature or validity of the two paths. (authority, validity, trustworthiness)

• उभयोः (ubhayoḥ) - referring to both dharmas (householder and renunciation). (of both)

• तयोः (tayoḥ) - referring to the previously mentioned two dharmas. (of those (two))

• शृणुष्व (śṛṇuṣva) - listen attentively (imperative). (listen, hear)

• एकमनाः (ekamanāḥ) - with a mind focused solely on what is being said. (single-minded, concentrated, attentive)

• पार्थ (pārtha) - O son of Pritha (addressing Yudhishthira). (son of Pritha)

• छिन्नधर्मार्थसंशयम् (chinnadharmārthasaṁśayam) - describing Yudhishthira, whose uncertainty about his duties (dharma) and worldly aims (artha) is resolved. (whose doubt regarding dharma and artha is dispelled)

Words meanings and morphology

अत्र (atra) - here, at this point in the discourse. (here, in this matter, now)

(indeclinable)

Locative particle.

ते (te) - for you (dative sense). (to you, for you, of you)

(pronoun)

singular of yuṣmad

yuṣmad - you (singular)

वर्तयिष्यामि (vartayiṣyāmi) - I will explain or set forth (the validity). (I shall explain, I shall set forth, I shall cause to proceed)

(verb)

1st person , singular, active, future (lṛṭ) of vṛt

future active indicative (causative)

Causative stem 'vartay' + future suffix 'iṣya' + 1st person singular ending 'mi'.

Root: vṛt (class 1)

प्रामाण्यम् (prāmāṇyam) - the authoritative nature or validity of the two paths. (authority, validity, trustworthiness)

(noun)

Accusative, neuter, singular of prāmāṇya

prāmāṇya - authority, validity, proof, trustworthiness

From pramāṇa (standard, authority) + suffix ṣyañ.

Root: mā (class 3)

Note: Object of 'vartayiṣyāmi'.

उभयोः (ubhayoḥ) - referring to both dharmas (householder and renunciation). (of both)

(pronoun)

Genitive, dual of ubhaya

ubhaya - both

Only used in dual.

तयोः (tayoḥ) - referring to the previously mentioned two dharmas. (of those (two))

(pronoun)

Genitive, masculine, dual of tad

tad - that, this, it

Note: Used here for specific reference to the two dharmas.

शृणुष्व (śṛṇuṣva) - listen attentively (imperative). (listen, hear)

(verb)

2nd person , singular, middle, imperative (loṭ) of śru

imperative middle

2nd person singular imperative middle of root śru.

Root: śru (class 5)

एकमनाः (ekamanāḥ) - with a mind focused solely on what is being said. (single-minded, concentrated, attentive)

(adjective)

Nominative, masculine, singular of ekamanas

ekamanas - single-minded, concentrated, attentive

Compound of eka (one) + manas (mind).

Compound type : bahuvrihi (eka+manas)

• eka – one, single, sole
  adjective
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Qualifies Yudhishthira (Pārtha).

पार्थ (pārtha) - O son of Pritha (addressing Yudhishthira). (son of Pritha)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna, Yudhishthira

From Pṛthā (Kunti) + aṇ suffix (descendant).

Note: Used to address Yudhishthira.

छिन्नधर्मार्थसंशयम् (chinnadharmārthasaṁśayam) - describing Yudhishthira, whose uncertainty about his duties (dharma) and worldly aims (artha) is resolved. (whose doubt regarding dharma and artha is dispelled)

(adjective)

Accusative, masculine, singular of chinnadharmārthasaṃśaya

chinnadharmārthasaṁśaya - one whose doubt about dharma and artha is dispelled/removed

Past Passive Participle (for chinna)

Bahuvrihi compound: 'chinna' (cut, removed) + 'dharma-artha-saṃśaya' (doubt about dharma and artha).

Compound type : bahuvrihi (chinna+dharmārthasaṃśaya)

• chinna – cut, severed, dispelled, removed
  adjective (masculine)
  Past Passive Participle
  From root chid (to cut).
  Root: chid (class 7)
• dharmārthasaṃśaya – doubt about dharma and artha
  noun (masculine)
  Tatpurusha compound of dharma (duty), artha (aims), and saṃśaya (doubt).

Note: Functions as an accusative predicate or adverbial modifier for the implied object 'you' in relation to 'listen'.