महाभारतः mahābhārataḥ - book-12, chapter-260, verse-36

ऋचो यजूंषि सामानि स्तोभाश्च विधिचोदिताः ।
यस्मिन्नेतानि सर्वाणि बहिरेव स वै द्विजः ॥३६॥

36. ṛco yajūṁṣi sāmāni stobhāśca vidhicoditāḥ ,
yasminnetāni sarvāṇi bahireva sa vai dvijaḥ.

36. ṛcaḥ yajūṃṣi sāmāni stobhāḥ ca vidhi-coditāḥ
yasmin etāni sarvāṇi bahiḥ eva saḥ vai dvijaḥ

36. yasmin ṛcaḥ yajūṃṣi sāmāni ca vidhi-coditāḥ stobhāḥ
sarvāṇi etāni bahiḥ eva (bhavanti) saḥ vai dvijaḥ (asti)

36. The Ṛg-Vedic hymns (ṛc), Yajur-Vedic formulas (yajūṃṣi), Sāma-Vedic chants (sāmāni), and the stobha praises prescribed by ritual — if all these remain merely external for a person, then he is indeed just a "twice-born" (dvija) in name.

Words meanings summery:

• ऋचः (ṛcaḥ) - Ṛg-Vedic hymns, verses

• यजूंषि (yajūṁṣi) - Yajur-Vedic formulas

• सामानि (sāmāni) - Sāma-Vedic chants

• स्तोभाः (stobhāḥ) - Syllables or phrases used in Sāma-Vedic chants for musical embellishment or vocalization. (stobha praises, interjectional praises)

• च (ca) - and, also

• विधि-चोदिताः (vidhi-coditāḥ) - prescribed by ritual, enjoined by rule

• यस्मिन् (yasmin) - In or for a person (dvija). (in whom, in which)

• एतानि (etāni) - Refers to the ṛcaḥ, yajūṃṣi, sāmāni, and stobhāḥ. (these (neuter plural))

• सर्वाणि (sarvāṇi) - Refers to all the mentioned Vedic elements. (all, entire (neuter plural))

• बहिः (bahiḥ) - Null, purely formal, without internal understanding or realization. (outside, external)

• एव (eva) - only, indeed, just

• सः (saḥ) - Refers to the person for whom the Vedic elements are external. (he, that (masculine singular))

• वै (vai) - indeed, certainly

• द्विजः (dvijaḥ) - Implies being a Brahmin in name only, without true spiritual understanding. (twice-born, Brahmin (dvija))

Words meanings and morphology

ऋचः (ṛcaḥ) - Ṛg-Vedic hymns, verses

(noun)

Nominative, feminine, plural of ṛc

ṛc - Vedic hymn, verse (especially from the Ṛgveda)

यजूंषि (yajūṁṣi) - Yajur-Vedic formulas

(noun)

Nominative, neuter, plural of yajus

yajus - Yajur-Vedic sacrificial formula, prose mantra

Root: yaj (class 1)

सामानि (sāmāni) - Sāma-Vedic chants

(noun)

Nominative, neuter, plural of sāman

sāman - Sāma-Vedic chant, song

Root: sā (class 2)

स्तोभाः (stobhāḥ) - Syllables or phrases used in Sāma-Vedic chants for musical embellishment or vocalization. (stobha praises, interjectional praises)

(noun)

Nominative, masculine, plural of stobha

stobha - stobha (interjectional parts of Sāma chants), praise, eulogy

Derived from root stubh 'to praise'.

Root: stubh (class 1)

च (ca) - and, also

(indeclinable)

विधि-चोदिताः (vidhi-coditāḥ) - prescribed by ritual, enjoined by rule

(adjective)

Nominative, masculine, plural of vidhi-codita

vidhi-codita - enjoined by rule, prescribed by ordinance/ritual

Compound type : tatpuruṣa (vidhi+codita)

• vidhi – rule, injunction, ritual, method
  noun (masculine)
  Derived from root dhā 'to place' with prefix vi-.
  Prefix: vi
  Root: dhā (class 3)
• codita – enjoined, commanded, impelled, directed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past Passive Participle of root cud 'to impel, urge, direct'.
  Root: cud (class 10)

Note: Agrees with the preceding plural nouns.

यस्मिन् (yasmin) - In or for a person (dvija). (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, who, what

Note: Refers to the 'dvija'.

एतानि (etāni) - Refers to the ṛcaḥ, yajūṃṣi, sāmāni, and stobhāḥ. (these (neuter plural))

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

सर्वाणि (sarvāṇi) - Refers to all the mentioned Vedic elements. (all, entire (neuter plural))

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, entire

Note: Agrees with 'etāni' and the collective sense of the preceding nouns.

बहिः (bahiḥ) - Null, purely formal, without internal understanding or realization. (outside, external)

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

सः (saḥ) - Refers to the person for whom the Vedic elements are external. (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'dvijaḥ'.

वै (vai) - indeed, certainly

(indeclinable)

द्विजः (dvijaḥ) - Implies being a Brahmin in name only, without true spiritual understanding. (twice-born, Brahmin (dvija))

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine/feminine/neuter)
  kṛt (suffix)
  Derived from root jan 'to be born'.
  Root: jan (class 4)