महाभारतः mahābhārataḥ - book-12, chapter-260, verse-39

नायं लोकोऽस्त्ययज्ञानां परश्चेति विनिश्चयः ।
वेदवादविदश्चैव प्रमाणमुभयं तदा ॥३९॥

39. nāyaṁ loko'styayajñānāṁ paraśceti viniścayaḥ ,
vedavādavidaścaiva pramāṇamubhayaṁ tadā.

39. na ayam lokaḥ asti ayajñānām paraḥ ca iti viniścayaḥ
| vedavādavidaḥ ca eva pramāṇam ubhayam tadā

39. ayajñānām ayam lokaḥ na asti ca paraḥ na iti
viniścayaḥ ca eva vedavādavidaḥ tadā ubhayam pramāṇam

39. This world does not exist for those who do not perform Vedic rituals (yajña), nor does the next; this is a firm conclusion. And indeed, for those who are knowledgeable in the Vedic teachings (veda), both (worlds) are considered authoritative.

Words meanings summery:

• न (na) - not, no

• अयम् (ayam) - this, he

• लोकः (lokaḥ) - this world, earthly realm (world, realm, people)

• अस्ति (asti) - is, exists

• अयज्ञानाम् (ayajñānām) - for those without Vedic rituals, of those who do not perform Vedic rituals

• परः (paraḥ) - the other world, the next realm of existence (other, supreme, next (world))

• च (ca) - and, also

• इति (iti) - marks the end of a quotation or statement (thus, so, in this manner)

• विनिश्चयः (viniścayaḥ) - firm conclusion, certainty, definite ascertainment

• वेदवादविदः (vedavādavidaḥ) - those who know Vedic statements, experts in Vedic teachings

• च (ca) - and, also

• एव (eva) - certainly, indeed, only

• प्रमाणम् (pramāṇam) - authority, proof, standard

• उभयम् (ubhayam) - both (this world and the next) (both)

• तदा (tadā) - then, at that time, in that case

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Particle of negation.

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

Demonstrative pronoun.

Note: Refers to 'lokaḥ'.

लोकः (lokaḥ) - this world, earthly realm (world, realm, people)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, region, people

From root lok (to see, perceive).

Root: lok (class 1)

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

3rd person singular present active from root as, Class 2.

Root: as (class 2)

अयज्ञानाम् (ayajñānām) - for those without Vedic rituals, of those who do not perform Vedic rituals

(noun)

Genitive, masculine, plural of ayajña

ayajña - one who does not perform Vedic rituals (yajña), devoid of Vedic rituals

Negative prefix a- + yajña (Vedic ritual).

Compound type : nañ-tatpuruṣa (a+yajña)

• a – not, non-
  indeclinable
  Negative prefix.
• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  From root yaj (to worship, sacrifice).
  Root: yaj (class 1)

Note: Genitive of possession or relation ('for whom').

परः (paraḥ) - the other world, the next realm of existence (other, supreme, next (world))

(adjective)

Nominative, masculine, singular of para

para - other, subsequent, supreme, highest

Note: Refers to the other world.

च (ca) - and, also

(indeclinable)

इति (iti) - marks the end of a quotation or statement (thus, so, in this manner)

(indeclinable)

विनिश्चयः (viniścayaḥ) - firm conclusion, certainty, definite ascertainment

(noun)

Nominative, masculine, singular of viniścaya

viniścaya - firm determination, certainty, definite conclusion

From root ci (to gather) with prefixes vi and ni, and suffix -ya.

Prefixes: vi+ni

Root: ci (class 5)

Note: It is a conclusion.

वेदवादविदः (vedavādavidaḥ) - those who know Vedic statements, experts in Vedic teachings

(noun)

Nominative, masculine, plural of vedavādavid

vedavādavid - one who knows the Vedic statements/teachings

Compound of veda (Veda), vāda (statement, doctrine), and vid (knower).

Compound type : tatpuruṣa (veda+vāda+vid)

• veda – sacred knowledge, Veda
  noun (masculine)
  From root vid (to know).
  Root: vid (class 2)
• vāda – speech, statement, doctrine, teaching
  noun (masculine)
  From root vad (to speak).
  Root: vad (class 1)
• vid – knower, understanding
  adjective
  From root vid (to know) with suffix -a.
  Root: vid (class 2)

Note: Subject of an implied verb or predicate.

च (ca) - and, also

(indeclinable)

एव (eva) - certainly, indeed, only

(indeclinable)

प्रमाणम् (pramāṇam) - authority, proof, standard

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - authority, proof, means of knowledge, standard, measure

From root mā (to measure) with prefix pra.

Prefix: pra

Root: mā (class 2)

Note: It is the authoritative source.

उभयम् (ubhayam) - both (this world and the next) (both)

(pronoun)

Nominative, neuter, singular of ubhaya

ubhaya - both

Note: Refers to both this world and the other.

तदा (tadā) - then, at that time, in that case

(indeclinable)

Derived from tad (that) with suffix -dā (temporal adverb).