महाभारतः mahābhārataḥ - book-12, chapter-260, verse-22

ते स्मान्योन्यंचराः सर्वे प्राणिनः सप्त सप्त च ।
यज्ञेषूपाकृतं विश्वं प्राहुरुत्तमसंज्ञितम् ॥२२॥

22. te smānyonyaṁcarāḥ sarve prāṇinaḥ sapta sapta ca ,
yajñeṣūpākṛtaṁ viśvaṁ prāhuruttamasaṁjñitam.

22. te sma anyonyamcarāḥ sarve prāṇinaḥ sapta sapta
ca yajñeṣu upākṛtam viśvam prāhuḥ uttamasaṃjñitam

22. te sarve prāṇinaḥ anyonyamcarāḥ sapta sapta ca
yajñeṣu upākṛtam viśvam uttamasaṃjñitam prāhuḥ sma

22. All those living beings, moving in mutual interdependence in manifold ways (seven by seven), used to declare that the entire universe, consecrated in Vedic rituals (yajña), is known as the Supreme.

Words meanings summery:

• ते (te) - they, those (beings)

• स्म (sma) - used to (indicates habitual past action) (indeed, used to (indicates past tense))

• अन्योन्यम्चराः (anyonyamcarāḥ) - moving in mutual dependence, living mutually

• सर्वे (sarve) - all, whole

• प्राणिनः (prāṇinaḥ) - living beings, creatures

• सप्त (sapta) - in groups of seven, manifold (seven)

• सप्त (sapta) - in groups of seven, manifold (seven)

• च (ca) - and

• यज्ञेषु (yajñeṣu) - in the Vedic rituals, in the offerings

• उपाकृतम् (upākṛtam) - offered, consecrated, prepared

• विश्वम् (viśvam) - the universe, the whole, everything

• प्राहुः (prāhuḥ) - they declared (as a past habitual action with 'sma') (they say, they declare, they proclaim)

• उत्तमसंज्ञितम् (uttamasaṁjñitam) - designated as the supreme, known by the highest name

Words meanings and morphology

ते (te) - they, those (beings)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the living beings (prāṇinaḥ).

स्म (sma) - used to (indicates habitual past action) (indeed, used to (indicates past tense))

(indeclinable)

Note: Used with present tense verb to form a past habitual action, or simply as an emphatic particle.

अन्योन्यम्चराः (anyonyamcarāḥ) - moving in mutual dependence, living mutually

(adjective)

Nominative, masculine, plural of anyonyamcara

anyonyamcara - mutually moving, living in interaction with each other

Compound of anyonya (mutual, each other) and cara (moving, going).

Compound type : tatpuruṣa (anyonya+cara)

• anyonya – mutual, each other
  pronoun
• cara – moving, going, a rover
  noun (masculine)
  Agent noun from root car.
  Root: car (class 1)

Note: Refers to prāṇinaḥ.

सर्वे (sarve) - all, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to prāṇinaḥ.

प्राणिनः (prāṇinaḥ) - living beings, creatures

(noun)

Nominative, masculine, plural of prāṇin

prāṇin - living, having breath or life, a living being

Derived from prāṇa (breath, life-force).

Prefix: pra

Root: an (class 2)

सप्त (sapta) - in groups of seven, manifold (seven)

(numeral)

Note: Used distributively or to indicate multiplicity.

सप्त (sapta) - in groups of seven, manifold (seven)

(numeral)

Note: Used distributively or to indicate multiplicity.

च (ca) - and

(indeclinable)

यज्ञेषु (yajñeṣu) - in the Vedic rituals, in the offerings

(noun)

Locative, masculine, plural of yajña

yajña - Vedic ritual, offering, sacrifice (yajña)

Root: yaj (class 1)

उपाकृतम् (upākṛtam) - offered, consecrated, prepared

(participle)

neuter, singular of upākṛta

upākṛta - offered, consecrated, prepared, accomplished

Past Passive Participle

Past Passive Participle of root kṛ- (to do) with prefixes upa- and ā-.

Prefixes: upa+ā

Root: kṛ (class 8)

Note: Qualifies viśvam.

विश्वम् (viśvam) - the universe, the whole, everything

(noun)

neuter, singular of viśva

viśva - all, whole, entire, universe

प्राहुः (prāhuḥ) - they declared (as a past habitual action with 'sma') (they say, they declare, they proclaim)

(verb)

3rd person , plural, active, perfect (lit) of pra-ah

Perfect (Lit), active voice

Root ah- (to say) with prefix pra-. Perfect (Lit), 3rd person plural, active voice.

Prefix: pra

Root: ah (class 2)

उत्तमसंज्ञितम् (uttamasaṁjñitam) - designated as the supreme, known by the highest name

(adjective)

neuter, singular of uttamasaṃjñita

uttamasaṁjñita - named supreme, designated as excellent

Compound of uttama (highest, supreme) and saṃjñita (named, designated).

Compound type : bahuvrīhi (uttama+saṃjñita)

• uttama – highest, supreme, best, excellent
  adjective (masculine)
• saṃjñita – named, called, designated
  participle (neuter)
  Past Passive Participle
  Past Passive Participle of root jñā (to know) with prefix sam-.
  Prefix: sam
  Root: jñā (class 9)

Note: Qualifies viśvam.