महाभारतः mahābhārataḥ - book-12, chapter-218, verse-6

का त्वं तिष्ठसि मायेव दीप्यमाना स्वतेजसा ।
हित्वा दैत्येश्वरं सुभ्रु तन्ममाचक्ष्व तत्त्वतः ॥६॥

6. kā tvaṁ tiṣṭhasi māyeva dīpyamānā svatejasā ,
hitvā daityeśvaraṁ subhru tanmamācakṣva tattvataḥ.

6. kā tvam tiṣṭhasi māyā iva dīpyamānā sva-tejasā
hitvā daityeśvaram subhru tat mama ācakṣva tattvataḥ

6. subhru tvam kā svatejasā māyā iva dīpyamānā tiṣṭhasi
daityeśvaram hitvā tat tattvataḥ mama ācakṣva

6. O beautiful-browed one, who are you, standing here shining with your own splendor as if by a magical power (māyā)? Tell me truly the reason why you have abandoned the lord of demons.

Words meanings summery:

• का (kā) - who (who, what)

• त्वम् (tvam) - you

• तिष्ठसि (tiṣṭhasi) - you stand (you stand, you remain)

• माया (māyā) - magical power, illusion (illusion, magic, creative power, unreality)

• इव (iva) - as if (like, as if)

• दीप्यमाना (dīpyamānā) - shining (shining, blazing, resplendent)

• स्व-तेजसा (sva-tejasā) - with your own splendor (with one's own splendor/energy)

• हित्वा (hitvā) - having abandoned (having abandoned, having left)

• दैत्येश्वरम् (daityeśvaram) - the lord of demons (lord of demons)

• सुभ्रु (subhru) - O beautiful-browed one

• तत् (tat) - that (reason) (that, therefore)

• मम (mama) - to me (to me, my)

• आचक्ष्व (ācakṣva) - tell (tell, explain)

• तत्त्वतः (tattvataḥ) - truly (truly, in essence, in reality)

Words meanings and morphology

का (kā) - who (who, what)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

तिष्ठसि (tiṣṭhasi) - you stand (you stand, you remain)

(verb)

2nd person , singular, active, present indicative (laṭ) of sthā

present indicative

from root sthā (P.1) in present tense, second person, singular

Root: sthā (class 1)

माया (māyā) - magical power, illusion (illusion, magic, creative power, unreality)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power

Note: Refers to the power of creation or illusion.

इव (iva) - as if (like, as if)

(indeclinable)

दीप्यमाना (dīpyamānā) - shining (shining, blazing, resplendent)

(adjective)

Nominative, feminine, singular of dīpyamāna

dīpyamāna - shining, blazing, splendid

present middle participle

from root dīp (P.4) 'to shine', present middle participle

Root: dīp (class 4)

स्व-तेजसा (sva-tejasā) - with your own splendor (with one's own splendor/energy)

(noun)

Instrumental, neuter, singular of sva-tejas

sva-tejas - one's own splendor, inherent energy

Compound type : tatpuruṣa (sva+tejas)

• sva – own, one's own
  pronoun (masculine)
• tejas – splendor, brilliance, energy, power
  noun (neuter)

हित्वा (hitvā) - having abandoned (having abandoned, having left)

(indeclinable)

absolutive (gerund)

from root hā (P.3) 'to abandon'

Root: hā (class 3)

दैत्येश्वरम् (daityeśvaram) - the lord of demons (lord of demons)

(noun)

Accusative, masculine, singular of daityeśvara

daityeśvara - lord of demons

Compound type : tatpuruṣa (daitya+īśvara)

• daitya – demon, son of Diti
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)

Note: The lord of Daityas, i.e., Bali.

सुभ्रु (subhru) - O beautiful-browed one

(adjective)

Vocative, feminine, singular of subhru

subhru - one with beautiful eyebrows

Compound type : bahuvrīhi (su+bhrū)

• su – good, beautiful, well
  indeclinable
• bhrū – eyebrow
  noun (feminine)

तत् (tat) - that (reason) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the reason for her leaving.

मम (mama) - to me (to me, my)

(pronoun)

singular of asmad

asmad - I (first person pronoun)

Note: Here in dative sense 'to me'.

आचक्ष्व (ācakṣva) - tell (tell, explain)

(verb)

2nd person , singular, active, imperative (loṭ) of ā-cakṣ

imperative

from root cakṣ (P.2) with prefix ā, imperative, second person, singular

Prefix: ā

Root: cakṣ (class 2)

Note: Tell (me), explain.

तत्त्वतः (tattvataḥ) - truly (truly, in essence, in reality)

(indeclinable)

from tattva with suffix -tas