महाभारतः mahābhārataḥ - book-12, chapter-218, verse-21

भूमिरेव मनुष्येषु धारणी भूतभाविनी ।
सा ते पादं तितिक्षेत समर्था हीति मे मतिः ॥२१॥

21. bhūmireva manuṣyeṣu dhāraṇī bhūtabhāvinī ,
sā te pādaṁ titikṣeta samarthā hīti me matiḥ.

21. bhūmiḥ eva manuṣyeṣu dhāraṇī bhūtabhāvinī | sā
te pādam titikṣeta samarthā hi iti me matiḥ

21. manuṣyeṣu bhūmiḥ eva bhūtabhāvinī dhāraṇī (asti).
sā te pādam titikṣeta.
hi (yatas) sā samarthā iti me matiḥ.

21. Among humans, it is only the Earth, the sustainer of all beings, past and future. She should indeed tolerate your foot, for she is capable; this is my opinion.

Words meanings summery:

• भूमिः (bhūmiḥ) - earth, ground, land

• एव (eva) - only, just, indeed

• मनुष्येषु (manuṣyeṣu) - among humans, in human beings

• धारणी (dhāraṇī) - sustainer, bearer

• भूतभाविनी (bhūtabhāvinī) - sustaining beings of the past and future (sustaining past and future beings, encompassing past and future)

• सा (sā) - she

• ते (te) - your, to you

• पादम् (pādam) - foot, step, quarter

• तितिक्षेत (titikṣeta) - she should tolerate, she should endure

• समर्था (samarthā) - capable, able

• हि (hi) - for, because, indeed

• इति (iti) - thus, so

• मे (me) - my

• मतिः (matiḥ) - opinion, thought, mind, intelligence

Words meanings and morphology

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, soil, land

एव (eva) - only, just, indeed

(indeclinable)

मनुष्येषु (manuṣyeṣu) - among humans, in human beings

(noun)

Locative, masculine, plural of manuṣya

manuṣya - human being, man

धारणी (dhāraṇī) - sustainer, bearer

(noun)

Nominative, feminine, singular of dhāraṇī

dhāraṇī - sustainer, bearer, supporter

agent noun

Feminine form of 'dhāraṇa' (supporting, bearing).

Root: dhṛ (class 1)

Note: Acts as an adjective modifying 'bhūmi'.

भूतभाविनी (bhūtabhāvinī) - sustaining beings of the past and future (sustaining past and future beings, encompassing past and future)

(adjective)

Nominative, feminine, singular of bhūtabhāvinī

bhūtabhāvinī - past and future, referring to all beings that have been and will be

Compound type : karmadhāraya (bhūta+bhāvin)

• bhūta – been, past, existing, creature, being
  adjective (neuter)
  Past Passive Participle
  Derived from the root bhū (to be, to exist).
  Root: bhū (class 1)
• bhāvin – future, about to be, impending, producer
  adjective (masculine)
  Present Active Participle or Agent Noun
  Derived from the root bhū (to be) + -in suffix.
  Root: bhū (class 1)

Note: Acts as an adjective modifying 'bhūmi'.

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

पादम् (pādam) - foot, step, quarter

(noun)

Accusative, masculine, singular of pāda

pāda - foot, leg, ray, quarter, step

तितिक्षेत (titikṣeta) - she should tolerate, she should endure

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of titikṣ

desiderative

Desiderative stem of the root sah (to bear, endure).

Root: sah (class 1)

समर्था (samarthā) - capable, able

(adjective)

Nominative, feminine, singular of samartha

samartha - capable, able, fit, competent

हि (hi) - for, because, indeed

(indeclinable)

इति (iti) - thus, so

(indeclinable)

मे (me) - my

(pronoun)

Genitive, singular of asmad

asmad - I

मतिः (matiḥ) - opinion, thought, mind, intelligence

(noun)

Nominative, feminine, singular of mati

mati - thought, opinion, understanding, mind, intelligence