महाभारतः mahābhārataḥ - book-12, chapter-218, verse-27

शक्र उवाच ।
ये वै सन्तो मनुष्येषु ब्रह्मण्याः सत्यवादिनः ।
ते ते पादं तितिक्षन्तामलं सन्तस्तितिक्षितुम् ॥२७॥

27. śakra uvāca ,
ye vai santo manuṣyeṣu brahmaṇyāḥ satyavādinaḥ ,
te te pādaṁ titikṣantāmalaṁ santastitikṣitum.

27. śakraḥ uvāca ye vai santaḥ manuṣyeṣu brahmaṇyāḥ
satyavādinaḥ te te pādam titikṣantām alam santaḥ titikṣitum

27. śakraḥ uvāca vai ye santaḥ manuṣyeṣu brahmaṇyāḥ
satyavādinaḥ te te pādam titikṣantām santaḥ alam titikṣitum

27. Śakra said: "Indeed, those righteous and truthful persons among humans, who are devoted to the sacred (brahmaṇyāḥ), may they endure your foot. The good are certainly capable of enduring."

Words meanings summery:

• शक्रः (śakraḥ) - Indra, mighty one

• उवाच (uvāca) - said, spoke

• ये (ye) - who, which (masculine plural)

• वै (vai) - indeed, certainly, verily

• सन्तः (santaḥ) - good, righteous, existing (masculine plural)

• मनुष्येषु (manuṣyeṣu) - among humans, in people

• ब्रह्मण्याः (brahmaṇyāḥ) - devoted to the sacred (brahman), pious, devoted to Brahmins

• सत्यवादिनः (satyavādinaḥ) - truthful speakers, honest

• ते (te) - they (masculine plural)

• ते (te) - your, of you (singular)

• पादम् (pādam) - foot, leg, quarter (of a verse)

• तितिक्षन्ताम् (titikṣantām) - may they endure, tolerate

• अलम् (alam) - enough, capable, sufficient

• सन्तः (santaḥ) - good, righteous, existing (masculine plural)

• तितिक्षितुम् (titikṣitum) - to endure, to tolerate

Words meanings and morphology

शक्रः (śakraḥ) - Indra, mighty one

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, mighty, powerful, capable

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ये (ye) - who, which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

वै (vai) - indeed, certainly, verily

(indeclinable)

सन्तः (santaḥ) - good, righteous, existing (masculine plural)

(adjective)

Nominative, masculine, plural of sat

sat - existing, being, good, true, righteous

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

मनुष्येषु (manuṣyeṣu) - among humans, in people

(noun)

Locative, masculine, plural of manuṣya

manuṣya - human, man, person

ब्रह्मण्याः (brahmaṇyāḥ) - devoted to the sacred (brahman), pious, devoted to Brahmins

(adjective)

Nominative, masculine, plural of brahmaṇya

brahmaṇya - devoted to sacred knowledge (brahman) or Brahmins, pious, religious

सत्यवादिनः (satyavādinaḥ) - truthful speakers, honest

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - speaking the truth, truthful, honest

Compound type : tatpurusha (satya+vādin)

• satya – truth, true, real
  noun (neuter)
• vādin – speaking, speaker, asserting
  adjective (masculine)
  Derived from root vad (to speak)
  Root: vad (class 1)

ते (te) - they (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

ते (te) - your, of you (singular)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Variant of tava

पादम् (pādam) - foot, leg, quarter (of a verse)

(noun)

Accusative, masculine, singular of pāda

pāda - foot, leg, quarter, part, ray

तितिक्षन्ताम् (titikṣantām) - may they endure, tolerate

(verb)

3rd person , plural, active, imperative (loṭ) of titikṣ

Desiderative

Desiderative stem of root tij (to sharpen) or sah (to endure), used as a root of class 1

Root: titikṣ (class 1)

अलम् (alam) - enough, capable, sufficient

(indeclinable)

सन्तः (santaḥ) - good, righteous, existing (masculine plural)

(adjective)

Nominative, masculine, plural of sat

sat - existing, being, good, true, righteous

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

तितिक्षितुम् (titikṣitum) - to endure, to tolerate

(indeclinable)

Infinitive

Infinitive form of the desiderative root titikṣ

Root: titikṣ (class 1)