महाभारतः mahābhārataḥ - book-12, chapter-218, verse-1

भीष्म उवाच ।
शतक्रतुरथापश्यद्बलेर्दीप्तां महात्मनः ।
स्वरूपिणीं शरीराद्धि तदा निष्क्रामतीं श्रियम् ॥१॥

1. bhīṣma uvāca ,
śatakraturathāpaśyadbalerdīptāṁ mahātmanaḥ ,
svarūpiṇīṁ śarīrāddhi tadā niṣkrāmatīṁ śriyam.

1. bhīṣmaḥ uvāca śatakratuḥ atha apaśyat baleḥ dīptām
mahātmanaḥ svarūpiṇīm śarīrāt hi tadā niṣkrāmatīm śriyam

1. bhīṣmaḥ uvāca atha śatakratuḥ tadā mahātmanaḥ baleḥ
śarīrāt hi dīptām svarūpiṇīm niṣkrāmatīm śriyam apaśyat

1. Bhishma said: Then Indra (śatakratu) indeed saw Splendor (śrī) emerging in her own radiant form from the body of the great-souled (ātman) Bali.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a proper name))

• उवाच (uvāca) - said (said, spoke)

• शतक्रतुः (śatakratuḥ) - Indra (Indra (literally 'one with a hundred sacrifices'))

• अथ (atha) - then (then, now, moreover)

• अपश्यत् (apaśyat) - saw (saw, beheld)

• बलेः (baleḥ) - of Bali

• दीप्ताम् (dīptām) - radiant (describing Śrī) (shining, radiant, splendid)

• महात्मनः (mahātmanaḥ) - of the great-souled (Bali) (of the great-souled, of the noble)

• स्वरूपिणीम् (svarūpiṇīm) - in her own form (describing Śrī) (in her own form, having her own form)

• शरीरात् (śarīrāt) - from the body (of Bali) (from the body)

• हि (hi) - indeed, certainly (for, indeed, because)

• तदा (tadā) - then (then, at that time)

• निष्क्रामतीम् (niṣkrāmatīm) - emerging, departing (describing Śrī) (emerging, departing, going out)

• श्रियम् (śriyam) - Splendor (the goddess Śrī) (splendor, prosperity, fortune)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a proper name))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in the Mahabharata)

Note: Nominative singular of 'bhīṣma'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, active voice, 3rd person singular

Root 'vac', 2nd class verb. Perfect tense form.

Root: vac (class 2)

Note: Introduces direct speech.

शतक्रतुः (śatakratuḥ) - Indra (Indra (literally 'one with a hundred sacrifices'))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (epithet for the king of gods, 'lord of a hundred sacrifices')

Compound of 'śata' (hundred) and 'kratu' (sacrifice).

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  noun (neuter)
• kratu – sacrifice, ritual, power
  noun (masculine)

Note: Nominative singular of 'śatakratu'.

अथ (atha) - then (then, now, moreover)

(indeclinable)

अपश्यत् (apaśyat) - saw (saw, beheld)

(verb)

3rd person , singular, active, imperfect (laṅ) of dṛś

imperfect tense, active voice, 3rd person singular

Root 'dṛś', 1st class verb (Śap-vikaraṇa), Parasmaipada. Imperfect tense form.

Root: dṛś (class 1)

बलेः (baleḥ) - of Bali

(proper noun)

Genitive, masculine, singular of bali

bali - Bali (name of a famous demon king)

Note: Genitive singular of 'bali'.

दीप्ताम् (dīptām) - radiant (describing Śrī) (shining, radiant, splendid)

(adjective)

Accusative, feminine, singular of dīpta

dīpta - shining, radiant, blazing, splendid

Past Passive Participle

Derived from root 'dīp' (to shine, blaze) with suffix '-ta'.

Root: dīp (class 4)

Note: Feminine singular accusative, agrees with 'śriyam'.

महात्मनः (mahātmanaḥ) - of the great-souled (Bali) (of the great-souled, of the noble)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, exalted; a great person

Compound of 'mahā' (great) and 'ātman' (self, soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, individual essence
  noun (masculine)

Note: Genitive singular, agreeing with 'baleḥ'.

स्वरूपिणीम् (svarūpiṇīm) - in her own form (describing Śrī) (in her own form, having her own form)

(adjective)

Accusative, feminine, singular of svarūpiṇī

svarūpiṇī - having one's own form, in one's true nature

Derived from 'svarūpa' (own form, nature) with feminine suffix '-iṇī'.

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Feminine singular accusative, agrees with 'śriyam'.

शरीरात् (śarīrāt) - from the body (of Bali) (from the body)

(noun)

Ablative, neuter, singular of śarīra

śarīra - body, corporeal frame

Note: Ablative singular of 'śarīra'.

हि (hi) - indeed, certainly (for, indeed, because)

(indeclinable)

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from 'tad' (that) with suffix '-dā' (time).

निष्क्रामतीम् (niṣkrāmatīm) - emerging, departing (describing Śrī) (emerging, departing, going out)

(adjective)

Accusative, feminine, singular of niṣkrāmat

niṣkrāmat - emerging, departing, going out

Present Active Participle

Derived from root 'kram' (to step, go) with prefix 'nis' (out) and present participle suffix '-at'.

Prefix: nis

Root: kram (class 1)

Note: Feminine singular accusative, agrees with 'śriyam'.

श्रियम् (śriyam) - Splendor (the goddess Śrī) (splendor, prosperity, fortune)

(noun)

Accusative, feminine, singular of śrī

śrī - splendor, prosperity, wealth, glory, beauty, fortune, goddess Lakṣmī

Note: Accusative singular of 'śrī', the object of 'apaśyat'.