महाभारतः mahābhārataḥ - book-12, chapter-218, verse-16

शक्र उवाच ।
अस्ति देवमनुष्येषु सर्वभूतेषु वा पुमान् ।
यस्त्वामेको विषहितुं शक्नुयात्कमलालये ॥१६॥

16. śakra uvāca ,
asti devamanuṣyeṣu sarvabhūteṣu vā pumān ,
yastvāmeko viṣahituṁ śaknuyātkamalālaye.

16. śakra uvāca asti devamanuṣyeṣu sarvabhūteṣu vā
pumān yaḥ tvām ekaḥ viṣahitum śaknuyāt kamalālaye

16. śakra uvāca kamalālaye devamanuṣyeṣu sarvabhūteṣu
vā yaḥ ekaḥ tvām viṣahitum śaknuyāt pumān asti

16. Śakra said: "Is there any being among gods, humans, or all creatures who alone would be capable of tolerating you, O dweller of the lotus (kamalālaya)?"

Words meanings summery:

• शक्र (śakra) - Śakra (Indra) (Śakra, Indra)

• उवाच (uvāca) - he said (he said, spoke)

• अस्ति (asti) - there is, exists (is, exists, there is)

• देवमनुष्येषु (devamanuṣyeṣu) - among gods and humans (among gods and men)

• सर्वभूतेषु (sarvabhūteṣu) - among all creatures (in all beings, among all creatures)

• वा (vā) - or (or, either)

• पुमान् (pumān) - any being, a person (a man, a male, a person, a male being)

• यः (yaḥ) - who (who, which, what (relative pronoun))

• त्वाम् (tvām) - you (Śrī) (you)

• एकः (ekaḥ) - alone, single-handedly (one, alone, single)

• विषहितुम् (viṣahitum) - to tolerate (to endure, to tolerate, to bear)

• शक्नुयात् (śaknuyāt) - would be able (might be able, should be able)

• कमलालये (kamalālaye) - O dweller of the lotus (kamalālaya) (O dweller in a lotus)

Words meanings and morphology

शक्र (śakra) - Śakra (Indra) (Śakra, Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, strong, an epithet of Indra

Root: śak (class 5)

उवाच (uvāca) - he said (he said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense (lit)

From root 'vac-' (2nd class adādi), third person singular, perfect active.

Root: vac (class 2)

अस्ति (asti) - there is, exists (is, exists, there is)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

present tense

From root 'as-' (2nd class adādi), third person singular, present indicative.

Root: as (class 2)

देवमनुष्येषु (devamanuṣyeṣu) - among gods and humans (among gods and men)

(noun)

Locative, masculine, plural of devamanuṣya

devamanuṣya - gods and men

Dvandva compound of 'deva' (god) and 'manuṣya' (man).

Compound type : dvandva (deva+manuṣya)

• deva – god, deity, divine
  noun (masculine)
  From root 'div-' (to shine).
  Root: div (class 4)
• manuṣya – human being, man
  noun (masculine)
  From 'manu' (man) with 'ṣya' suffix.

Note: Locative of sphere/group.

सर्वभूतेषु (sarvabhūteṣu) - among all creatures (in all beings, among all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Karmadhāraya compound of 'sarva' (all) and 'bhūta' (being, creature).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
  Pronominal adjective.
• bhūta – being, creature, element, ghost, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū-' (to be) with 'kta' suffix.
  Root: bhū (class 1)

Note: Locative of sphere/group.

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

Note: Postpositive particle.

पुमान् (pumān) - any being, a person (a man, a male, a person, a male being)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit

From root 'pu-' (to purify) + 'maṃs' suffix.

Root: pu (class 1)

यः (yaḥ) - who (who, which, what (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of the relative clause.

त्वाम् (tvām) - you (Śrī) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular or plural)

Second person pronoun.

Note: Object of 'viṣahitum'.

एकः (ekaḥ) - alone, single-handedly (one, alone, single)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique, chief

Note: Qualifies 'yaḥ' (who).

विषहितुम् (viṣahitum) - to tolerate (to endure, to tolerate, to bear)

(indeclinable)

infinitive

From 'vi-' + root 'sah-' (to bear, endure) with 'tumun' suffix.

Prefix: vi

Root: sah (class 1)

शक्नुयात् (śaknuyāt) - would be able (might be able, should be able)

(verb)

3rd person , singular, active, optative (liṅ (vidhiliṅ)) of śak

optative mood

From root 'śak-' (5th class svādi), third person singular, optative active.

Root: śak (class 5)

कमलालये (kamalālaye) - O dweller of the lotus (kamalālaya) (O dweller in a lotus)

(proper noun)

Vocative, feminine, singular of kamalālaya

kamalālaya - dwelling in a lotus, epithet of Lakṣmī or Brahmā

Compound of 'kamala' (lotus) and 'ālaya' (abode, dwelling).

Compound type : bahuvrīhi (kamala+ālaya)

• kamala – lotus, pale red, desirable
  noun (neuter)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  From 'ā-' + root 'lī-' (to cling to, dissolve).
  Prefix: ā
  Root: lī (class 4)