महाभारतः mahābhārataḥ - book-12, chapter-218, verse-34

यथेष्टं गच्छ दैत्येन्द्र स्वस्ति तेऽस्तु महासुर ।
आदित्यो नावतपिता कदाचिन्मध्यतः स्थितः ॥३४॥

34. yatheṣṭaṁ gaccha daityendra svasti te'stu mahāsura ,
ādityo nāvatapitā kadācinmadhyataḥ sthitaḥ.

34. yatheṣṭam gaccha daityendra svasti te astu mahāsura
ādityaḥ na avatapitā kadācit madhyataḥ sthitaḥ

34. daityendra mahāsura yatheṣṭam gaccha te svasti astu
ādityaḥ madhyataḥ sthitaḥ kadācit na avatapitā

34. Go as you please, O king of demons, may there be well-being for you, great demon. The sun, when positioned at its zenith, is never scorching.

Words meanings summery:

• यथेष्टम् (yatheṣṭam) - as desired, according to wish

• गच्छ (gaccha) - go!

• दैत्येन्द्र (daityendra) - O king of demons, O chief of Daityas

• स्वस्ति (svasti) - well-being, welfare, prosperity

• ते (te) - to you, for you

• अस्तु (astu) - may it be, let it be

• महासुर (mahāsura) - O great demon

• आदित्यः (ādityaḥ) - the sun, a son of Aditi

• न (na) - not, no

• अवतपिता (avatapitā) - overheated, scorching, causing great heat

• कदाचित् (kadācit) - ever, at any time, sometimes

• मध्यतः (madhyataḥ) - from the middle, in the middle, in the center

• स्थितः (sthitaḥ) - standing, situated, located

Words meanings and morphology

यथेष्टम् (yatheṣṭam) - as desired, according to wish

(indeclinable)

From yathā + iṣṭa (PPP of √iṣ)

Compound type : avyayībhāva (yathā+iṣṭa)

• yathā – as, just as, according to
  indeclinable
• iṣṭa – desired, wished, beloved, sacrificed
  adjective (masculine)
  Past Passive Participle
  From √iṣ (to wish, desire)
  Root: iṣ (class 6)

Note: Adverbial use.

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of √gam

Root: gam (class 1)

दैत्येन्द्र (daityendra) - O king of demons, O chief of Daityas

(noun)

Vocative, masculine, singular of daityendra

daityendra - king of Daityas (demons)

Compound type : tatpuruṣa (daitya+indra)

• daitya – a descendant of Diti, a demon
  noun (masculine)
  From Diti + ya (patronymic suffix)
• indra – Indra (king of gods), chief, lord, excellent
  noun (masculine)

स्वस्ति (svasti) - well-being, welfare, prosperity

(noun)

Nominative, feminine, singular of svasti

svasti - well-being, fortune, prosperity, hail, blessing

From su + asti (being well)

Note: Used as a noun here.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form.

अस्तु (astu) - may it be, let it be

(verb)

3rd person , singular, active, imperative (loṭ) of √as

Root: as (class 2)

महासुर (mahāsura) - O great demon

(noun)

Vocative, masculine, singular of mahāsura

mahāsura - great demon, powerful demon

Compound type : karmadhāraya (mahā+asura)

• mahā – great, mighty, large
  adjective
  (stem of mahat)
• asura – a demon, a god (earlier Vedic sense)
  noun (masculine)
  Root: as

आदित्यः (ādityaḥ) - the sun, a son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the sun-god, a son of Aditi

From Aditi + ya (patronymic suffix)

न (na) - not, no

(indeclinable)

अवतपिता (avatapitā) - overheated, scorching, causing great heat

(noun)

Nominative, masculine, singular of avatapitṛ

avatapitṛ - one who overheats or scorches

agent noun

Derived from ava + √tap (to heat, burn) + tṛc suffix

Prefix: ava

Root: tap (class 1)

Note: Acts as an adjective describing ādityaḥ.

कदाचित् (kadācit) - ever, at any time, sometimes

(indeclinable)

From kadā (when) + cit (indefinite particle)

मध्यतः (madhyataḥ) - from the middle, in the middle, in the center

(indeclinable)

Derived from madhya (middle) + tas (ablative/locative suffix)

स्थितः (sthitaḥ) - standing, situated, located

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From √sthā (to stand)

Root: sthā (class 1)

Note: Used adjectivally.