महाभारतः mahābhārataḥ - book-12, chapter-218, verse-7

श्रीरुवाच ।
न मा विरोचनो वेद न मा वैरोचनो बलिः ।
आहुर्मां दुःसहेत्येवं विधित्सेति च मां विदुः ॥७॥

7. śrīruvāca ,
na mā virocano veda na mā vairocano baliḥ ,
āhurmāṁ duḥsahetyevaṁ vidhitseti ca māṁ viduḥ.

7. śrīḥ uvāca | na mā virocanaḥ veda na mā vairocanaḥ baliḥ
| āhuḥ mām duḥsahā iti evam vidhitsā iti ca mām viduḥ

7. śrīḥ uvāca virocanaḥ mā na veda vairocanaḥ baliḥ mā na
(veda) mām duḥsahā iti āhuḥ evam ca mām vidhitsā iti viduḥ

7. Śrī said: 'Neither Virocana knows me, nor Bali, son of Virocana. They call me Duḥsahā (the Unbearable), and they know me as Vidhitsā (the Desire to Create).'

Words meanings summery:

• श्रीः (śrīḥ) - Goddess Śrī (the speaker) (prosperity, goddess Śrī, radiance)

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• मा (mā) - me (me (accusative))

• विरोचनः (virocanaḥ) - Virocana (father of Bali) (Virocana (name of a demon))

• वेद (veda) - knows (knows, understands)

• न (na) - not (not, no)

• मा (mā) - me (me (accusative))

• वैरोचनः (vairocanaḥ) - son of Virocana

• बलिः (baliḥ) - Bali (son of Virocana) (Bali (name of a demon king))

• आहुः (āhuḥ) - they call (they say, they call)

• माम् (mām) - me (me (accusative))

• दुःसहा (duḥsahā) - Duḥsahā (the Unbearable) (unbearable, difficult to endure)

• इति (iti) - thus (indicating a name) (thus, so, indicating quoted speech)

• एवम् (evam) - also, thus (thus, so, in this way)

• विधित्सा (vidhitsā) - Vidhitsā (the Desire to Create) (desire to do/make, desire to create)

• इति (iti) - thus (indicating a name) (thus, so, indicating quoted speech)

• च (ca) - and also (and, also)

• माम् (mām) - me (me (accusative))

• विदुः (viduḥ) - they know (they know, they understand)

Words meanings and morphology

श्रीः (śrīḥ) - Goddess Śrī (the speaker) (prosperity, goddess Śrī, radiance)

(proper noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, goddess Lakṣmī

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect indicative (lit) of vac

perfect indicative

from root vac (P.2) 'to speak', perfect tense, third person, singular

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

मा (mā) - me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I (first person pronoun)

Note: A shortened form of mām.

विरोचनः (virocanaḥ) - Virocana (father of Bali) (Virocana (name of a demon))

(proper noun)

Nominative, masculine, singular of virocana

virocana - Virocana (name of a Daitya, father of Bali)

वेद (veda) - knows (knows, understands)

(verb)

3rd person , singular, active, present indicative (lit) of vid

perfect indicative (ātmanepada form used as present)

from root vid (P.2) 'to know', perfect tense (historically, but here with present meaning), third person, singular

Root: vid (class 2)

Note: The perfect `veda` often functions as a present tense verb for 'to know'.

न (na) - not (not, no)

(indeclinable)

मा (mā) - me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I (first person pronoun)

Note: A shortened form of mām.

वैरोचनः (vairocanaḥ) - son of Virocana

(adjective)

Nominative, masculine, singular of vairocana

vairocana - descendant of Virocana

patronymic adjective from Virocana

Note: Used here as a descriptor for Bali.

बलिः (baliḥ) - Bali (son of Virocana) (Bali (name of a demon king))

(proper noun)

Nominative, masculine, singular of bali

bali - Bali (name of a famous demon king)

आहुः (āhuḥ) - they call (they say, they call)

(verb)

3rd person , plural, active, present indicative (lit) of ah

perfect indicative (irregular)

from root ah (P.2) 'to say', perfect tense, third person, plural

Root: ah (class 2)

Note: Often translated as 'they say' or 'they call'.

माम् (mām) - me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I (first person pronoun)

दुःसहा (duḥsahā) - Duḥsahā (the Unbearable) (unbearable, difficult to endure)

(adjective)

Nominative, feminine, singular of duḥsahā

duḥsahā - hard to bear, unbearable, intolerable

Compound type : bahuvrīhi (dus+sah)

• dus – difficult, bad, hard
  indeclinable
• sah – to bear, to endure
  verb
  root for bearing
  Root: sah (class 1)

Note: Used as a proper epithet or name for Śrī.

इति (iti) - thus (indicating a name) (thus, so, indicating quoted speech)

(indeclinable)

एवम् (evam) - also, thus (thus, so, in this way)

(indeclinable)

Note: Connects the previous statement with the next one.

विधित्सा (vidhitsā) - Vidhitsā (the Desire to Create) (desire to do/make, desire to create)

(noun)

Nominative, feminine, singular of vidhitsā

vidhitsā - desire to do, desire to act, desire to create

desiderative nominal derivative

from root dhā with prefix vi, desiderative stem, then -sā suffix for a feminine noun.

Prefix: vi

Root: dhā (class 3)

Note: Used as a proper epithet or name for Śrī.

इति (iti) - thus (indicating a name) (thus, so, indicating quoted speech)

(indeclinable)

च (ca) - and also (and, also)

(indeclinable)

Note: Connects the two names.

माम् (mām) - me (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I (first person pronoun)

विदुः (viduḥ) - they know (they know, they understand)

(verb)

3rd person , plural, active, present indicative (lit) of vid

perfect indicative (ātmanepada form used as present)

from root vid (P.2) 'to know', perfect tense (historically, but here with present meaning), third person, plural

Root: vid (class 2)

Note: The perfect `viduḥ` often functions as a present tense verb for 'to know'.