महाभारतः mahābhārataḥ - book-12, chapter-218, verse-15

अपाकृता ततः शक्र त्वयि वत्स्यामि वासव ।
अप्रमत्तेन धार्यास्मि तपसा विक्रमेण च ॥१५॥

15. apākṛtā tataḥ śakra tvayi vatsyāmi vāsava ,
apramattena dhāryāsmi tapasā vikrameṇa ca.

15. apākṛtā tataḥ śakra tvayi vatsyāmi vāsava
apramattena dhāryā asmi tapasā vikrameṇa ca

15. śakra vāsava tataḥ apākṛtā tvayi vatsyāmi
apramattena tapasā vikrameṇa ca dhāryā asmi

15. "O Śakra, O Vāsava, having been abandoned, I will now reside with you. I must be sustained by diligence, by spiritual austerity (tapas), and by valor."

Words meanings summery:

• अपाकृता (apākṛtā) - having been abandoned (rejected, discarded, removed, cast off)

• ततः (tataḥ) - therefore, now (from that, thence, therefore, then)

• शक्र (śakra) - O Śakra (Indra) (O Śakra (epithet of Indra), powerful one)

• त्वयि (tvayi) - with you (in you, on you, with you)

• वत्स्यामि (vatsyāmi) - I will dwell, I will reside

• वासव (vāsava) - O Vāsava (Indra) (O Vāsava (epithet of Indra), descendant of Vasu)

• अप्रमत्तेन (apramattena) - by diligence, by one who is diligent (by one who is not negligent, by an attentive one, by vigilance)

• धार्या (dhāryā) - I am to be sustained (to be held, to be supported, to be sustained)

• अस्मि (asmi) - I am

• तपसा (tapasā) - by spiritual austerity (tapas) (by asceticism, by heat, by austerity)

• विक्रमेण (vikrameṇa) - by valor (by valor, by courage, by prowess, by a stride)

• च (ca) - and (and, also)

Words meanings and morphology

अपाकृता (apākṛtā) - having been abandoned (rejected, discarded, removed, cast off)

(adjective)

Nominative, feminine, singular of apākṛta

apākṛta - rejected, discarded, removed, cast off, undone

Past Passive Participle

From root 'kṛ-' (to do, make) with prefix 'apā-' (away, off) and 'kta' suffix. Feminine nominative singular.

Prefix: apā

Root: kṛ (class 8)

Note: Part of the subject 'I (Śrī) am rejected'.

ततः (tataḥ) - therefore, now (from that, thence, therefore, then)

(indeclinable)

From 'tad' (that) with 'tas' suffix.

Note: Adverbial.

शक्र (śakra) - O Śakra (Indra) (O Śakra (epithet of Indra), powerful one)

(proper noun)

Vocative, masculine, singular of śakra

śakra - powerful, strong, capable, an epithet of Indra

From root 'śak-' (to be able).

Root: śak (class 5)

त्वयि (tvayi) - with you (in you, on you, with you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular or plural)

Second person pronoun.

Note: Locative of place where Śrī will dwell.

वत्स्यामि (vatsyāmi) - I will dwell, I will reside

(verb)

1st person , singular, active, future (lṛṭ) of vas

future tense

From root 'vas-' (1st class bhvādi), first person singular, future active.

Root: vas (class 1)

वासव (vāsava) - O Vāsava (Indra) (O Vāsava (epithet of Indra), descendant of Vasu)

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - relating to the Vasus, an epithet of Indra

From 'vasu' with 'aṇ' suffix.

अप्रमत्तेन (apramattena) - by diligence, by one who is diligent (by one who is not negligent, by an attentive one, by vigilance)

(adjective)

Instrumental, masculine, singular of apramatta

apramatta - vigilant, careful, diligent, not negligent

Past Passive Participle

Compound of 'a-' (negation) and 'pramatta' (negligent), which is from 'pra-' + 'mad' + 'kta'.

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• pramatta – negligent, careless, intoxicated, mad
  adjective (masculine)
  Past Passive Participle
  From root 'mad-' (to be intoxicated, delighted, mad) with prefix 'pra-' and 'kta' suffix.
  Prefix: pra
  Root: mad (class 4)

Note: Agent of 'dhāryā asmi'.

धार्या (dhāryā) - I am to be sustained (to be held, to be supported, to be sustained)

(adjective)

Nominative, feminine, singular of dhārya

dhārya - to be held, to be supported, to be borne, to be retained

Gerundive (future passive participle)

From root 'dhṛ-' (to hold, support) with suffix 'ṇya'. Feminine nominative singular.

Root: dhṛ (class 1)

Note: Expresses obligation.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

present tense

From root 'as-' (2nd class adādi), first person singular, present indicative.

Root: as (class 2)

तपसा (tapasā) - by spiritual austerity (tapas) (by asceticism, by heat, by austerity)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, asceticism, austerity, religious penance

From root 'tap-' (to heat, suffer penance) with 'as' suffix.

Root: tap (class 1)

विक्रमेण (vikrameṇa) - by valor (by valor, by courage, by prowess, by a stride)

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, courage, prowess, stride, heroic step

From 'vi-' + root 'kram-' (to step, go).

Prefix: vi

Root: kram (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Postpositive particle.