महाभारतः mahābhārataḥ - book-12, chapter-203, verse-6

वेदेषु चापि यद्वाक्यं लौकिकं व्यापकं च यत् ।
एतद्विद्वन्यथातत्त्वं सर्वं व्याख्यातुमर्हसि ॥६॥

6. vedeṣu cāpi yadvākyaṁ laukikaṁ vyāpakaṁ ca yat ,
etadvidvanyathātattvaṁ sarvaṁ vyākhyātumarhasi.

6. vedeṣu ca api yat vākyam laukikam vyāpakam ca yat
etat vidvan yathātattvam sarvam vyākhyātum arhasi

6. vidvan vedeṣu ca api yat vākyam ca yat laukikam
vyāpakam etat sarvam yathātattvam vyākhyātum arhasi

6. And whatever teaching is found in the Vedas, as well as whatever is worldly and universally applicable – all of this, O learned one, you ought to explain according to its true nature (yathātattvam).

Words meanings summery:

• वेदेषु (vedeṣu) - in the Vedas (in the Vedas, among the Vedas)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too)

• यत् (yat) - whatever (which, whatever, that)

• वाक्यम् (vākyam) - teaching (statement, word, sentence, teaching)

• लौकिकम् (laukikam) - worldly (worldly, mundane, secular, customary)

• व्यापकम् (vyāpakam) - universally applicable (pervasive, extensive, universal)

• च (ca) - and (and, also, moreover)

• यत् (yat) - whatever (is universally applicable) (which, whatever, that)

• एतत् (etat) - all of this (this, this all)

• विद्वन् (vidvan) - O learned one (O learned one, O wise man)

• यथातत्त्वम् (yathātattvam) - according to its true nature (yathātattvam) (according to the truth, truthfully, factually)

• सर्वम् (sarvam) - all (of this) (all, whole, every)

• व्याख्यातुम् (vyākhyātum) - to explain, to expound

• अर्हसि (arhasi) - you ought to (you ought, you are able, you deserve)

Words meanings and morphology

वेदेषु (vedeṣu) - in the Vedas (in the Vedas, among the Vedas)

(noun)

Locative, masculine, plural of veda

veda - Veda (sacred knowledge), knowledge, sacred scripture

from root vid (to know)

Root: vid (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that (relative pronoun)

वाक्यम् (vākyam) - teaching (statement, word, sentence, teaching)

(noun)

Nominative, neuter, singular of vākya

vākya - statement, word, sentence, speech, teaching

derived from vāc (speech)

लौकिकम् (laukikam) - worldly (worldly, mundane, secular, customary)

(adjective)

Nominative, neuter, singular of laukika

laukika - worldly, mundane, secular, customary, popular

from loka (world) + -ika (suffix)

व्यापकम् (vyāpakam) - universally applicable (pervasive, extensive, universal)

(adjective)

Nominative, neuter, singular of vyāpaka

vyāpaka - pervasive, extensive, universal, comprehensive

from vi-āp (to pervade)

Prefixes: vi+ā

Root: āp (class 5)

च (ca) - and (and, also, moreover)

(indeclinable)

यत् (yat) - whatever (is universally applicable) (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that (relative pronoun)

एतत् (etat) - all of this (this, this all)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, that which is near

Note: Refers to the sum of 'Vedic teaching' and 'worldly/universal' teachings.

विद्वन् (vidvan) - O learned one (O learned one, O wise man)

(adjective)

Vocative, masculine, singular of vidvat

vidvat - learned, wise, knowing

Present Active Participle

from root vid (to know)

Root: vid (class 2)

यथातत्त्वम् (yathātattvam) - according to its true nature (yathātattvam) (according to the truth, truthfully, factually)

(indeclinable)

Compound type : avyayibhāva (yathā+tattva)

• yathā – as, just as, according to
  indeclinable
• tattva – truth, reality, essential nature, principle
  noun (neuter)

सर्वम् (sarvam) - all (of this) (all, whole, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every, complete

Note: Agrees with etat

व्याख्यातुम् (vyākhyātum) - to explain, to expound

(indeclinable)

Infinitive

Infinitive form of the root vyā-khyā

Prefixes: vi+ā

Root: khyā (class 2)

अर्हसि (arhasi) - you ought to (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)