महाभारतः mahābhārataḥ - book-12, chapter-203, verse-36

अजरः सोऽमरश्चैव व्यक्ताव्यक्तोपदेशवान् ।
व्यापकः सगुणः सूक्ष्मः सर्वभूतगुणाश्रयः ॥३६॥

36. ajaraḥ so'maraścaiva vyaktāvyaktopadeśavān ,
vyāpakaḥ saguṇaḥ sūkṣmaḥ sarvabhūtaguṇāśrayaḥ.

36. ajaraḥ saḥ amaraḥ ca eva vyaktāvyaktopadeśavān
vyāpakaḥ saguṇaḥ sūkṣmaḥ sarvabhūtaguṇāśrayaḥ

36. saḥ ajaraḥ amaraḥ ca eva vyaktāvyaktopadeśavān
vyāpakaḥ saguṇaḥ sūkṣmaḥ sarvabhūtaguṇāśrayaḥ

36. He is ageless and immortal, and indeed, he imparts teachings concerning both the manifest and the unmanifest. He is all-pervading, endowed with attributes, subtle, and the substratum of the qualities of all beings.

Words meanings summery:

• अजरः (ajaraḥ) - ageless, not decaying

• सः (saḥ) - The ultimate reality (puruṣa, ātman) (he, that one)

• अमरः (amaraḥ) - immortal, undying

• च (ca) - and, also

• एव (eva) - Emphasizes the preceding statement. (indeed, only, certainly)

• व्यक्ताव्यक्तोपदेशवान् (vyaktāvyaktopadeśavān) - possessing instruction regarding the manifest and unmanifest

• व्यापकः (vyāpakaḥ) - all-pervading (pervading, comprehensive, extensive)

• सगुणः (saguṇaḥ) - endowed with qualities (guṇas)

• सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine

• सर्वभूतगुणाश्रयः (sarvabhūtaguṇāśrayaḥ) - the support of the qualities of all beings

Words meanings and morphology

अजरः (ajaraḥ) - ageless, not decaying

(adjective)

Nominative, masculine, singular of ajara

ajara - ageless, not decaying, not growing old

From 'a' (negation) + 'jara' (decay, old age)

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, un- (prefix for negation)
  indeclinable
• jara – old age, decay
  noun (feminine)
  Root: jṝ (class 9)

सः (saḥ) - The ultimate reality (puruṣa, ātman) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अमरः (amaraḥ) - immortal, undying

(adjective)

Nominative, masculine, singular of amara

amara - immortal, undying, deity

From 'a' (negation) + 'mara' (dying)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un- (prefix for negation)
  indeclinable
• mara – death, dying
  noun (masculine)
  Root: mṛ (class 6)

च (ca) - and, also

(indeclinable)

एव (eva) - Emphasizes the preceding statement. (indeed, only, certainly)

(indeclinable)

व्यक्ताव्यक्तोपदेशवान् (vyaktāvyaktopadeśavān) - possessing instruction regarding the manifest and unmanifest

(adjective)

Nominative, masculine, singular of vyaktāvyaktopadeśavat

vyaktāvyaktopadeśavat - having teachings concerning the manifest and unmanifest

Derived from 'upadeśa' (instruction) + 'vat' (possessive suffix), preceded by a compound 'vyaktāvyakta'.

Compound type : bahuvrīhi (vyakta+avyakta+upadeśa+vat)

• vyakta – manifest, evident
  adjective (neuter)
  Past Passive Participle
  From root 'vyaj' (to manifest, make clear) with prefix 'vi-ā-' and kta suffix.
  Prefixes: vi+ā
  Root: vyaj (class 1)
• avyakta – unmanifest, unperceived, primordial nature (prakṛti)
  adjective (neuter)
  Past Passive Participle (negated)
  From 'a' (negation) + 'vyakta'.
  Prefixes: a+vi+ā
  Root: vyaj (class 1)
• upadeśa – instruction, teaching, advice
  noun (masculine)
  From root 'diś' (to point out, show) with prefix 'upa-'.
  Prefix: upa
  Root: diś (class 6)
• vat – possessing, having (suffix)
  indeclinable
  Possessive suffix forming adjectives.

व्यापकः (vyāpakaḥ) - all-pervading (pervading, comprehensive, extensive)

(adjective)

Nominative, masculine, singular of vyāpaka

vyāpaka - pervading, extensive, comprehensive, capable of

Agent noun or participle-like

From root 'āp' (to obtain, reach) with prefix 'vi-' and suffix '-aka'.

Prefixes: vi+ā

Root: āp (class 5)

सगुणः (saguṇaḥ) - endowed with qualities (guṇas)

(adjective)

Nominative, masculine, singular of saguṇa

saguṇa - endowed with qualities, having attributes

From 'sa-' (with, together) + 'guṇa' (quality).

Compound type : bahuvrīhi (sa+guṇa)

• sa – with, together with
  indeclinable
• guṇa – quality, attribute, constituent (of prakṛti)
  noun (masculine)

Note: The meaning 'possessing qualities' refers to the guṇas mentioned in Sāṃkhya philosophy (sattva, rajas, tamas), but here it's more general for saguṇa brahman.

सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

From root 'sūc' (to indicate, denote) or 'suc' (to purify).

Root: sūc (class 10)

सर्वभूतगुणाश्रयः (sarvabhūtaguṇāśrayaḥ) - the support of the qualities of all beings

(noun)

Nominative, masculine, singular of sarvabhūtaguṇāśraya

sarvabhūtaguṇāśraya - the support for the qualities of all creatures/elements

Compound of 'sarvabhūta' (all beings) + 'guṇa' (quality) + 'āśraya' (refuge/support).

Compound type : tatpuruṣa (sarva+bhūta+guṇa+āśraya)

• sarva – all, every, whole
  adjective (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• guṇa – quality, attribute, constituent (of prakṛti)
  noun (masculine)
• āśraya – refuge, support, asylum, substratum
  noun (masculine)
  From root 'śri' (to resort to, depend on) with prefix 'ā-'.
  Prefix: ā
  Root: śri (class 1)