महाभारतः mahābhārataḥ - book-12, chapter-203, verse-30

रसज्ञाने तु जिह्वेयं व्याहृते वाक्तथैव च ।
इन्द्रियैर्विविधैर्युक्तं सर्वं व्यस्तं मनस्तथा ॥३०॥

30. rasajñāne tu jihveyaṁ vyāhṛte vāktathaiva ca ,
indriyairvividhairyuktaṁ sarvaṁ vyastaṁ manastathā.

30. rasajñāne tu jihvā iyam vyāhṛte vāk tathā eva ca
indriyaiḥ vividhaiḥ yuktam sarvam vyastam manaḥ tathā

30. tu iyam jihvā rasajñāne (asti)
vāk tathā eva ca vyāhṛte (asti)
tathā manaḥ sarvam vividhaiḥ
indriyaiḥ yuktam vyastam (asti)

30. Indeed, this tongue is for the knowledge of taste, and likewise, speech is for utterance. The mind (manas) is thus connected with all the various sense organs (indriyas), being distributed among them.

Words meanings summery:

• रसज्ञाने (rasajñāne) - The function or domain of the tongue. (in the knowledge of taste, for tasting)

• तु (tu) - Emphasizes the statement. (but, indeed, yet, on the other hand)

• जिह्वा (jihvā) - tongue

• इयम् (iyam) - Refers to 'jihvā' (tongue). (this, she)

• व्याहृते (vyāhṛte) - The function or domain of speech. (in utterance, in speaking, for speech)

• वाक् (vāk) - speech, voice

• तथा (tathā) - Used as 'and similarly', 'and also'. (thus, so, in that manner)

• एव (eva) - Emphasizes 'tathā', making it 'and indeed so', or 'and also'. (indeed, just, only, precisely)

• च (ca) - and

• इन्द्रियैः (indriyaiḥ) - by the sense organs

• विविधैः (vividhaiḥ) - by various, by manifold

• युक्तम् (yuktam) - The mind is connected/associated with the senses. (endowed with, connected with, joined, engaged)

• सर्वम् (sarvam) - Referring to the totality of things, or perhaps all parts of the sensory experience. Adverbial sense 'wholly'. (all, whole, entire)

• व्यस्तम् (vyastam) - The mind is distributed among or engaged with the senses. (distributed, scattered, engaged in)

• मनः (manaḥ) - The active mental faculty, distinct from 'citta'. (mind, intellect, understanding)

• तथा (tathā) - Used here to mean 'thus' or 'in this way', connecting to the previous statement. (thus, so, in that manner)

Words meanings and morphology

रसज्ञाने (rasajñāne) - The function or domain of the tongue. (in the knowledge of taste, for tasting)

(noun)

Locative, neuter, singular of rasajñāna

rasajñāna - knowledge of taste, perception of taste

Compound of rasa (taste) + jñāna (knowledge)

Compound type : tatpuruṣa (rasa+jñāna)

• rasa – taste, essence, fluid
  noun (masculine)
  Root: ras (class 1)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root jñā (to know) + ana (suffix)
  Root: jñā (class 9)

तु (tu) - Emphasizes the statement. (but, indeed, yet, on the other hand)

(indeclinable)

जिह्वा (jihvā) - tongue

(noun)

Nominative, feminine, singular of jihvā

jihvā - tongue, speech, flame, point of a flame

Root: jih

इयम् (iyam) - Refers to 'jihvā' (tongue). (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, these

व्याहृते (vyāhṛte) - The function or domain of speech. (in utterance, in speaking, for speech)

(noun)

Locative, feminine, singular of vyāhṛti

vyāhṛti - utterance, speech, expression, declaration

From prefix vi + ā + root hṛ (to seize, carry) + ti (suffix).

Prefixes: vi+ā

Root: hṛ (class 1)

वाक् (vāk) - speech, voice

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, goddess of speech (Sarasvati)

Root: vac (class 2)

तथा (tathā) - Used as 'and similarly', 'and also'. (thus, so, in that manner)

(indeclinable)

एव (eva) - Emphasizes 'tathā', making it 'and indeed so', or 'and also'. (indeed, just, only, precisely)

(indeclinable)

च (ca) - and

(indeclinable)

इन्द्रियैः (indriyaiḥ) - by the sense organs

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty, power, energy, semen

Derived from Indra + ya (suffix), pertaining to Indra or his power

विविधैः (vividhaiḥ) - by various, by manifold

(adjective)

Instrumental, neuter, plural of vividha

vividha - various, manifold, diverse, different

Compound of vi (apart, distinctly) + vidha (kind, sort).

Compound type : tatpuruṣa (vi+vidha)

• vi – apart, distinct, without
  prefix
• vidha – kind, sort, manner
  noun (masculine)

युक्तम् (yuktam) - The mind is connected/associated with the senses. (endowed with, connected with, joined, engaged)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, endowed with, engaged, proper, fit

Past Passive Participle

From root yuj (to join, connect) + ta (suffix)

Root: yuj (class 7)

सर्वम् (sarvam) - Referring to the totality of things, or perhaps all parts of the sensory experience. Adverbial sense 'wholly'. (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete, entire

व्यस्तम् (vyastam) - The mind is distributed among or engaged with the senses. (distributed, scattered, engaged in)

(adjective)

Nominative, neuter, singular of vyasta

vyasta - thrown asunder, dispersed, distributed, engaged in, busy

Past Passive Participle

From prefix vi + root as (to throw) + ta (suffix)

Prefix: vi

Root: as (class 2)

मनः (manaḥ) - The active mental faculty, distinct from 'citta'. (mind, intellect, understanding)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, heart, consciousness

Derived from root man (to think)

Root: man (class 4)

तथा (tathā) - Used here to mean 'thus' or 'in this way', connecting to the previous statement. (thus, so, in that manner)

(indeclinable)