महाभारतः mahābhārataḥ - book-12, chapter-203, verse-33

मनः सत्त्वगुणं प्राहुः सत्त्वमव्यक्तजं तथा ।
सर्वभूतात्मभूतस्थं तस्माद्बुध्येत बुद्धिमान् ॥३३॥

33. manaḥ sattvaguṇaṁ prāhuḥ sattvamavyaktajaṁ tathā ,
sarvabhūtātmabhūtasthaṁ tasmādbudhyeta buddhimān.

33. manaḥ sattva-guṇam prāhuḥ sattvam avyakta-jam tathā
sarva-bhūta-ātma-bhūta-stham tasmāt budhyeta buddhimān

33. manaḥ sattva-guṇam prāhuḥ tathā avyakta-jam sattvam
sarva-bhūta-ātma-bhūta-stham tasmāt buddhimān budhyeta

33. They declare the mind to possess the quality of clarity (sattva), and this clarity (sattva) is similarly born from the unmanifest (avyakta). Therefore, an intelligent person should understand that this very nature (sattva) abides as the Self (ātman) in all beings.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• सत्त्व-गुणम् (sattva-guṇam) - having the quality of sattva, characterized by purity/clarity

• प्राहुः (prāhuḥ) - they say, they declare

• सत्त्वम् (sattvam) - purity, clarity, essence, the quality of sattva

• अव्यक्त-जम् (avyakta-jam) - born from the unmanifest, originating from the unmanifest

• तथा (tathā) - thus, so, in that manner, similarly, and

• सर्व-भूत-आत्म-भूत-स्थम् (sarva-bhūta-ātma-bhūta-stham) - abiding in the Self (ātman) of all beings, existing as the Self (ātman) of all beings

• तस्मात् (tasmāt) - therefore, from that

• बुध्येत (budhyeta) - one should understand, one should perceive

• बुद्धिमान् (buddhimān) - intelligent person, wise one

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, inner sense

Root: man (class 4)

Note: Object of 'prāhuḥ'.

सत्त्व-गुणम् (sattva-guṇam) - having the quality of sattva, characterized by purity/clarity

(adjective)

Accusative, neuter, singular of sattva-guṇa

sattva-guṇa - having the quality of sattva (purity, clarity, goodness)

Compound type : tatpuruṣa (sattva+guṇa)

• sattva – purity, goodness, clarity, essence, being, existence
  noun (neuter)
• guṇa – quality, attribute, property, excellence, constituent principle
  noun (masculine)

Note: Predicate accusative of 'manaḥ'.

प्राहुः (prāhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of pra-ah

Present Tense, 3rd Person Plural, Active Voice

From root ah (to say) with prefix pra. Root is irregular/defective.

Prefix: pra

Root: ah

सत्त्वम् (sattvam) - purity, clarity, essence, the quality of sattva

(noun)

Accusative, neuter, singular of sattva

sattva - purity, goodness, clarity, essence, being, existence

Note: Object of implied 'budhyeta'.

अव्यक्त-जम् (avyakta-jam) - born from the unmanifest, originating from the unmanifest

(adjective)

Accusative, neuter, singular of avyakta-ja

avyakta-ja - born from the unmanifest, originating from the unmanifest

Compound type : tatpuruṣa (avyakta+ja)

• avyakta – unmanifest, unexpressed, primordial matter (prakṛti)
  noun (neuter)
  Negation of vyakta (manifest).
  Prefix: a
• ja – born, produced, caused by, arising from
  adjective (masculine)
  Substantivized verbal adjective
  From root jan (to be born, to produce).
  Root: jan (class 4)

Note: Agreeing with 'sattvam'.

तथा (tathā) - thus, so, in that manner, similarly, and

(indeclinable)

सर्व-भूत-आत्म-भूत-स्थम् (sarva-bhūta-ātma-bhūta-stham) - abiding in the Self (ātman) of all beings, existing as the Self (ātman) of all beings

(adjective)

Accusative, neuter, singular of sarva-bhūta-ātma-bhūta-stha

sarva-bhūta-ātma-bhūta-stha - abiding in the Self (ātman) of all beings, existing as the Self (ātman) of all beings

Compound type : bahuvrīhi (sarva-bhūta+ātman+bhūta+stha)

• sarva-bhūta – all beings, all creatures
  noun (neuter)
• ātman – Self, soul, essence, breath
  noun (masculine)
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, to become)
  Root: bhū (class 1)
• stha – standing, abiding, existing in
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Agreeing with 'sattvam'.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Functions adverbially here.

बुध्येत (budhyeta) - one should understand, one should perceive

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of budh

Optative Mood, 3rd Person Singular, Middle Voice (ātmanepada)

Root budh, class 4, ātmanepada.

Root: budh (class 4)

बुद्धिमान् (buddhimān) - intelligent person, wise one

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning

Possessive suffix -mat added to buddhi (intellect).

Note: Subject of 'budhyeta'.