महाभारतः mahābhārataḥ - book-12, chapter-203, verse-34

एते भावा जगत्सर्वं वहन्ति सचराचरम् ।
श्रिता विरजसं देवं यमाहुः परमं पदम् ॥३४॥

34. ete bhāvā jagatsarvaṁ vahanti sacarācaram ,
śritā virajasaṁ devaṁ yamāhuḥ paramaṁ padam.

34. ete bhāvāḥ jagat sarvam vahanti sa-cara-acaram
śritāḥ virajasam devam yam āhuḥ paramam padam

34. ete bhāvāḥ sa-cara-acaram sarvam jagat vahanti
virajasam devam yam paramam padam āhuḥ tam śritāḥ

34. These entities (bhāvāḥ) sustain the entire world, both moving and unmoving, relying upon that stainless divine being whom they call the supreme state (paramam padam).

Words meanings summery:

• एते (ete) - these

• भावाः (bhāvāḥ) - states of being, entities, existences, modes of existence

• जगत् (jagat) - world, universe, what moves

• सर्वम् (sarvam) - all, entire, whole

• वहन्ति (vahanti) - they carry, they bear, they sustain

• स-चर-अचरम् (sa-cara-acaram) - with its moving and unmoving parts, animate and inanimate

• श्रिताः (śritāḥ) - resorting to, dependent on, having taken refuge in

• विरजसम् (virajasam) - stainless, pure, free from rajas

• देवम् (devam) - divine one, god, deity

• यम् (yam) - whom, which

• आहुः (āhuḥ) - they say, they call

• परमम् (paramam) - supreme, highest, ultimate

• पदम् (padam) - the ultimate spiritual state or goal (state, abode, step, foot, word)

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etat

etat - this, these

Note: Agreeing with 'bhāvāḥ'.

भावाः (bhāvāḥ) - states of being, entities, existences, modes of existence

(noun)

Nominative, masculine, plural of bhāva

bhāva - state of being, existence, nature, emotion, entity, constituent

From root bhū (to be, to become).

Root: bhū (class 1)

Note: Subject of 'vahanti'.

जगत् (jagat) - world, universe, what moves

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam (to go) with reduplication, meaning 'that which moves'.

Root: gam (class 1)

Note: Object of 'vahanti'.

सर्वम् (sarvam) - all, entire, whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agreeing with 'jagat'.

वहन्ति (vahanti) - they carry, they bear, they sustain

(verb)

3rd person , plural, active, present (laṭ) of vah

Present Tense, 3rd Person Plural, Active Voice

Root vah, class 1, parasmaipada.

Root: vah (class 1)

स-चर-अचरम् (sa-cara-acaram) - with its moving and unmoving parts, animate and inanimate

(adjective)

Accusative, neuter, singular of sa-cara-acara

sa-cara-acara - with its moving and unmoving parts, animate and inanimate

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  prefix
• cara – moving, walking, animate
  adjective (masculine)
  From root car (to move).
  Root: car (class 1)
• acara – unmoving, inanimate
  adjective (masculine)
  Negation of cara (moving).
  Prefix: a

Note: Agreeing with 'jagat'.

श्रिताः (śritāḥ) - resorting to, dependent on, having taken refuge in

(adjective)

Nominative, masculine, plural of śrita

śrita - resorted to, dependent on, joined with, abiding in

Past Passive Participle

Derived from root śri (to resort to, to depend on).

Root: śri (class 1)

विरजसम् (virajasam) - stainless, pure, free from rajas

(adjective)

Accusative, masculine, singular of virajas

virajas - stainless, pure, free from dust or passion (rajas)

From vi (without) + rajas (dust, passion).

Compound type : bahuvrīhi (vi+rajas)

• vi – apart, asunder, away, without
  prefix
• rajas – dust, dirt, passion, activity, one of the three guṇas
  noun (neuter)

Note: Agreeing with 'devam'.

देवम् (devam) - divine one, god, deity

(noun)

Accusative, masculine, singular of deva

deva - god, divine being, celestial

Root: div (class 4)

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - which, what

Note: Object of 'āhuḥ'.

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, present (laṭ) of ah

Present Tense, 3rd Person Plural, Active Voice

Root ah (to say), irregular/defective.

Root: ah

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

Superlative of para.

Note: Agreeing with 'padam'.

पदम् (padam) - the ultimate spiritual state or goal (state, abode, step, foot, word)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, abode, word

Root: pad (class 4)

Note: Predicate accusative with 'yam'.