महाभारतः mahābhārataḥ - book-12, chapter-203, verse-16

अथ यद्यद्यदा भावि कालयोगाद्युगादिषु ।
तत्तदुत्पद्यते ज्ञानं लोकयात्राविधानजम् ॥१६॥

16. atha yadyadyadā bhāvi kālayogādyugādiṣu ,
tattadutpadyate jñānaṁ lokayātrāvidhānajam.

16. atha yat yat yadā bhāvi kālayogāt yugādiṣu
tat tat utpadyate jñānam lokayātrāvidhānajam

16. atha yugādiṣu kālayogāt yat yat yadā bhāvi
tat tat lokayātrāvidhānajam jñānam utpadyate

16. Now, whatever is destined to occur at any particular time, in the various epochs, by the conjunction of time, precisely that knowledge which arises from the established order of worldly conduct (lokayātrā) comes into being.

Words meanings summery:

• अथ (atha) - now, then, moreover, thus

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• यदा (yadā) - when, whenever, at what time

• भावि (bhāvi) - that which will be, future, destined to happen, about to be

• कालयोगात् (kālayogāt) - due to the conjunction of time, by the influence of time, by the power of destiny

• युगादिषु (yugādiṣu) - in the beginnings of epochs, in the various yugas

• तत् (tat) - that, that very thing

• तत् (tat) - that, that very thing

• उत्पद्यते (utpadyate) - is produced, arises, comes into being, is born

• ज्ञानम् (jñānam) - knowledge, wisdom, understanding

• लोकयात्राविधानजम् (lokayātrāvidhānajam) - arising from the established order of worldly conduct, produced from the arrangement of people's affairs

Words meanings and morphology

अथ (atha) - now, then, moreover, thus

(indeclinable)

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: Used in repetition 'yat yat' to mean 'whatever'.

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, that

Note: Used in repetition 'yat yat' to mean 'whatever'.

यदा (yadā) - when, whenever, at what time

(indeclinable)

भावि (bhāvi) - that which will be, future, destined to happen, about to be

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - destined to be, future, about to happen, existing

Future Active Participle

Formed from root bhū (to be) with suffix -vin

Root: bhū (class 1)

Note: Matches 'jñānam' in gender, number, case.

कालयोगात् (kālayogāt) - due to the conjunction of time, by the influence of time, by the power of destiny

(noun)

Ablative, masculine, singular of kālayoga

kālayoga - conjunction of time, influence of time, destiny

Compound type : tatpuruṣa (kāla+yoga)

• kāla – time, season, epoch, destiny
  noun (masculine)
• yoga – conjunction, union, connection, application, spiritual discipline
  noun (masculine)
  Root: yuj (class 7)

युगादिषु (yugādiṣu) - in the beginnings of epochs, in the various yugas

(noun)

Locative, masculine, plural of yugādi

yugādi - beginning of an epoch, beginning of a yuga

Compound type : tatpuruṣa (yuga+ādi)

• yuga – age, epoch, yoke, pair
  noun (neuter)
• ādi – beginning, commencement, etc.
  noun (masculine)

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used in repetition 'tat tat' to mean 'precisely that'.

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used in repetition 'tat tat' to mean 'precisely that'.

उत्पद्यते (utpadyate) - is produced, arises, comes into being, is born

(verb)

3rd person , singular, middle, present (lat) of utpadyate

Present Indicative

Root pad (class 4) with prefix ud, middle voice

Prefix: ud

Root: pad (class 4)

ज्ञानम् (jñānam) - knowledge, wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, sacred knowledge

From root jñā (to know)

Root: jñā (class 9)

लोकयात्राविधानजम् (lokayātrāvidhānajam) - arising from the established order of worldly conduct, produced from the arrangement of people's affairs

(adjective)

Nominative, neuter, singular of lokayātrāvidhānaja

lokayātrāvidhānaja - arising from the arrangement of worldly affairs

Compound type : tatpuruṣa (lokayātrāvidhāna+ja)

• loka – world, people, mankind
  noun (masculine)
• yātrā – journey, procession, conduct, affair, livelihood
  noun (feminine)
  Root: yā (class 2)
• vidhāna – arrangement, ordinance, established order, rule, method
  noun (neuter)
  From root dhā with prefix vi
  Prefix: vi
  Root: dhā (class 3)
• ja – born from, arising from, produced by
  suffix (masculine)
  Suffix indicating origin, derived from root jan (to be born)
  Root: jan (class 4)

Note: Matches 'jñānam' in gender, number, case.