महाभारतः mahābhārataḥ - book-12, chapter-203, verse-14

तथैव वेदशास्त्राणि लोकधर्मांश्च शाश्वतान् ।
प्रलये प्रकृतिं प्राप्य युगादौ सृजते प्रभुः ॥१४॥

14. tathaiva vedaśāstrāṇi lokadharmāṁśca śāśvatān ,
pralaye prakṛtiṁ prāpya yugādau sṛjate prabhuḥ.

14. tathā eva vedaśāstrāṇi lokadharmān ca śāśvatān
pralaye prakṛtim prāpya yugādau sṛjate prabhuḥ

14. prabhuḥ pralaye prakṛtim prāpya yugādau tathā
eva vedaśāstrāṇi śāśvatān lokadharmān ca sṛjate

14. Similarly, the Lord (prabhu), having returned to primordial nature (prakṛti) at the time of dissolution, then creates the Vedic scriptures and the eternal natural laws (dharma) of the world at the beginning of a new age.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, certainly, even

• वेदशास्त्राणि (vedaśāstrāṇi) - Vedic scriptures, sacred texts

• लोकधर्मान् (lokadharmān) - natural laws (dharma) of the world, customs of people

• च (ca) - and

• शाश्वतान् (śāśvatān) - eternal, perpetual, everlasting

• प्रलये (pralaye) - at the dissolution, at the cosmic annihilation

• प्रकृतिम् (prakṛtim) - primordial nature, material nature (prakṛti)

• प्राप्य (prāpya) - having obtained, having reached

• युगादौ (yugādau) - at the beginning of an age, at the start of a cosmic cycle

• सृजते (sṛjate) - creates, emits, produces

• प्रभुः (prabhuḥ) - the Lord, master, sovereign

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - indeed, certainly, even

(indeclinable)

वेदशास्त्राणि (vedaśāstrāṇi) - Vedic scriptures, sacred texts

(noun)

Accusative, neuter, plural of vedaśāstra

vedaśāstra - Vedas and śāstras (scriptures/sciences)

Compound type : Dvandva (veda+śāstra)

• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• śāstra – scripture, treatise, science, sacred text
  noun (neuter)
  Root: śās (class 2)

लोकधर्मान् (lokadharmān) - natural laws (dharma) of the world, customs of people

(noun)

Accusative, masculine, plural of lokadharma

lokadharma - world's law, custom, natural law (dharma) of the people/world

Compound type : Tatpuruṣa (loka+dharma)

• loka – world, people, universe
  noun (masculine)
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)

च (ca) - and

(indeclinable)

शाश्वतान् (śāśvatān) - eternal, perpetual, everlasting

(adjective)

Accusative, masculine, plural of śāśvata

śāśvata - eternal, perpetual, constant, permanent

प्रलये (pralaye) - at the dissolution, at the cosmic annihilation

(noun)

Locative, masculine, singular of pralaya

pralaya - dissolution, annihilation, destruction (of the universe), absorption

Root: lī (class 4)

प्रकृतिम् (prakṛtim) - primordial nature, material nature (prakṛti)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, primordial matter, material cause, origin, original form

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive / Gerund

Formed with prefix pra- and root āp, with suffix -ya.

Prefix: pra

Root: āp (class 5)

युगादौ (yugādau) - at the beginning of an age, at the start of a cosmic cycle

(noun)

Locative, masculine, singular of yugādi

yugādi - beginning of a Yuga (age)

Compound type : Tatpuruṣa (yuga+ādi)

• yuga – age, epoch, cosmic cycle
  noun (neuter)
• ādi – beginning, commencement, first
  noun (masculine)

सृजते (sṛjate) - creates, emits, produces

(verb)

3rd person , singular, middle, present indicative (laṭ) of sṛj

Root: sṛj (class 6)

प्रभुः (prabhuḥ) - the Lord, master, sovereign

(noun)

Nominative, masculine, singular of prabhu

prabhu - Lord, master, mighty, able, sovereign