महाभारतः mahābhārataḥ - book-12, chapter-203, verse-23

पुरुषाधिष्ठितं भावं प्रकृतिः सूयते सदा ।
हेतुयुक्तमतः सर्वं जगत्संपरिवर्तते ॥२३॥

23. puruṣādhiṣṭhitaṁ bhāvaṁ prakṛtiḥ sūyate sadā ,
hetuyuktamataḥ sarvaṁ jagatsaṁparivartate.

23. puruṣādhiṣṭhitam bhāvam prakṛtiḥ sūyate sadā
hetuyuktam ataḥ sarvam jagat saṃparivartate

23. prakṛtiḥ puruṣādhiṣṭhitam bhāvam sadā sūyate ataḥ
sarvam jagat hetuyuktam [san] saṃparivartate

23. Primordial nature (prakṛti) constantly gives rise to all existing things (bhāva), which are presided over by the cosmic Person (puruṣa). Therefore, the entire universe, being subject to cause and effect, is perpetually in a state of flux and transformation.

Words meanings summery:

• पुरुषाधिष्ठितम् (puruṣādhiṣṭhitam) - presided over by Purusha, controlled by the cosmic Person

• भावम् (bhāvam) - all existing things (existence, state of being, nature, object)

• प्रकृतिः (prakṛtiḥ) - primordial nature, primary matter (prakṛti)

• सूयते (sūyate) - produces, gives birth to, brings forth

• सदा (sadā) - always, constantly, perpetually

• हेतुयुक्तम् (hetuyuktam) - being subject to cause and effect (connected with cause, endowed with reason, caused)

• अतः (ataḥ) - therefore, hence, from this

• सर्वम् (sarvam) - all, entire, every

• जगत् (jagat) - world, universe, what moves

• संपरिवर्तते (saṁparivartate) - completely revolves, entirely changes, rotates, transforms

Words meanings and morphology

पुरुषाधिष्ठितम् (puruṣādhiṣṭhitam) - presided over by Purusha, controlled by the cosmic Person

(adjective)

Accusative, neuter, singular of puruṣādhiṣṭhita

puruṣādhiṣṭhita - superintended by Purusha, controlled by Purusha

Compound type : tatpuruṣa (puruṣa+adhiṣṭhita)

• puruṣa – person, man, the cosmic Person (puruṣa)
  noun (masculine)
• adhiṣṭhita – presided over, occupied, based upon, governed
  adjective
  Past Passive Participle
  From adhi-sthā
  Prefix: adhi
  Root: sthā (class 1)

भावम् (bhāvam) - all existing things (existence, state of being, nature, object)

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, existence, state, nature, disposition, feeling, object

Derived from root bhū (to be)

Root: bhū (class 1)

प्रकृतिः (prakṛtiḥ) - primordial nature, primary matter (prakṛti)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, origin, primordial matter, fundamental principle (prakṛti)

सूयते (sūyate) - produces, gives birth to, brings forth

(verb)

3rd person , singular, middle, present (laṭ) of sū

Root verb, Atmanepada form

Root: sū (class 2)

सदा (sadā) - always, constantly, perpetually

(indeclinable)

हेतुयुक्तम् (hetuyuktam) - being subject to cause and effect (connected with cause, endowed with reason, caused)

(adjective)

Nominative, neuter, singular of hetuyukta

hetuyukta - connected with a cause, having a reason, caused

Compound type : tatpuruṣa (hetu+yukta)

• hetu – cause, reason, motive, argument
  noun (masculine)
• yukta – joined, connected, endowed with, fit, proper
  adjective
  Past Passive Participle
  From root yuj (to join)
  Root: yuj (class 7)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

सर्वम् (sarvam) - all, entire, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe

Present Active Participle of root gam (to go)

Root: gam (class 1)

संपरिवर्तते (saṁparivartate) - completely revolves, entirely changes, rotates, transforms

(verb)

3rd person , singular, middle, present (laṭ) of saṃparivart

Compound verb from sam + pari + vṛt

Prefixes: sam+pari

Root: vṛt (class 1)