महाभारतः mahābhārataḥ - book-12, chapter-203, verse-10

ब्राह्मणो ब्राह्मणैः श्राव्यो राजन्यः क्षत्रियैस्तथा ।
माहात्म्यं देवदेवस्य विष्णोरमिततेजसः ।
अर्हस्त्वमसि कल्याण वार्ष्णेयं शृणु यत्परम् ॥१०॥

10. brāhmaṇo brāhmaṇaiḥ śrāvyo rājanyaḥ kṣatriyaistathā ,
māhātmyaṁ devadevasya viṣṇoramitatejasaḥ ,
arhastvamasi kalyāṇa vārṣṇeyaṁ śṛṇu yatparam.

10. brāhmaṇaḥ brāhmaṇaiḥ śrāvyaḥ rājanyaḥ
kṣatriyaiḥ tathā māhātmyam devadevasya
viṣṇoḥ amitatejasaḥ arhaḥ tvam
asi kalyāṇa vārṣṇeyam śṛṇu yat param

10. kalyāṇa tvam arhaḥ asi yat param
vārṣṇeyam śṛṇu māhātmyam devadevasya
viṣṇoḥ amitatejasaḥ brāhmaṇaḥ brāhmaṇaiḥ
śrāvyaḥ rājanyaḥ kṣatriyaiḥ tathā

10. This divine glory (māhātmya) of Vishnu, the God of gods, whose splendor is immeasurable, should be heard by a Brahmin from Brahmins, and similarly by a Kṣatriya from Kṣatriyas. You, O fortunate one (kalyāṇa), are indeed worthy; therefore, listen to this supreme (param) Vārṣṇeya teaching.

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins

• श्राव्यः (śrāvyaḥ) - should be recited/heard (to be heard, audible, to be recited)

• राजन्यः (rājanyaḥ) - a Kṣatriya (a king, a Kṣatriya, a member of the ruling class)

• क्षत्रियैः (kṣatriyaiḥ) - by Kṣatriyas

• तथा (tathā) - likewise, similarly (so, thus, likewise, similarly)

• माहात्म्यम् (māhātmyam) - divine glory (greatness, glory, majesty, high-mindedness)

• देवदेवस्य (devadevasya) - of the God of gods

• विष्णोः (viṣṇoḥ) - of Vishnu

• अमिततेजसः (amitatejasaḥ) - of immeasurable splendor/power

• अर्हः (arhaḥ) - worthy, deserving

• त्वम् (tvam) - you

• असि (asi) - you are

• कल्याण (kalyāṇa) - O auspicious one, O fortunate one

• वार्ष्णेयम् (vārṣṇeyam) - the Vārṣṇeya teaching (pertaining to Vārṣṇeya, the Vārṣṇeya teaching/story)

• शृणु (śṛṇu) - listen, hear

• यत् (yat) - which, that which

• परम् (param) - supreme, highest, excellent

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

Note: Refers to the person for whom the 'māhātmyam' is intended.

ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

Note: Agent of the passive `śrāvyaḥ`.

श्राव्यः (śrāvyaḥ) - should be recited/heard (to be heard, audible, to be recited)

(adjective)

Nominative, masculine, singular of śrāvya

śrāvya - to be heard, audible, to be recited

Gerundive

Gerundive (karmaṇi prayogya) from root śru (to hear)

Root: śru (class 5)

Note: Agrees with `brāhmaṇaḥ` and `rājanyaḥ`.

राजन्यः (rājanyaḥ) - a Kṣatriya (a king, a Kṣatriya, a member of the ruling class)

(noun)

Nominative, masculine, singular of rājanya

rājanya - a king, a prince, a member of the Kṣatriya caste

Note: Refers to the person for whom the 'māhātmyam' is intended.

क्षत्रियैः (kṣatriyaiḥ) - by Kṣatriyas

(noun)

Instrumental, masculine, plural of kṣatriya

kṣatriya - a member of the warrior/ruling caste

Note: Agent of the passive `śrāvyaḥ`.

तथा (tathā) - likewise, similarly (so, thus, likewise, similarly)

(indeclinable)

माहात्म्यम् (māhātmyam) - divine glory (greatness, glory, majesty, high-mindedness)

(noun)

Nominative, neuter, singular of māhātmya

māhātmya - greatness, glory, majesty, magnanimity

Derived from mahātman

Note: The subject that is to be heard/recited.

देवदेवस्य (devadevasya) - of the God of gods

(noun)

Genitive, masculine, singular of devadeva

devadeva - God of gods, Lord of lords

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

Note: Qualifies `viṣṇoḥ`.

विष्णोः (viṣṇoḥ) - of Vishnu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Vishnu, the preserver god in Hinduism

Note: Qualifies `māhātmyam`.

अमिततेजसः (amitatejasaḥ) - of immeasurable splendor/power

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - having immeasurable splendor/power

Compound type : bahuvrīhi (amita+tejas)

• amita – immeasurable, infinite
  adjective (masculine)
  Past Passive Participle
  negation of mita (measured)
  Root: mā (class 3)
• tejas – splendor, light, energy, power
  noun (neuter)
  Root: tij (class 1)

Note: Qualifies `viṣṇoḥ`.

अर्हः (arhaḥ) - worthy, deserving

(adjective)

Nominative, masculine, singular of arha

arha - worthy, deserving, fit, able

Root: arh (class 1)

Note: Agrees with `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of `asi`.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Present Indicative

2nd person singular Present Active Indicative

Root: as (class 2)

कल्याण (kalyāṇa) - O auspicious one, O fortunate one

(adjective)

Vocative, masculine, singular of kalyāṇa

kalyāṇa - auspicious, fortunate, excellent, good

Note: Used as a vocative.

वार्ष्णेयम् (vārṣṇeyam) - the Vārṣṇeya teaching (pertaining to Vārṣṇeya, the Vārṣṇeya teaching/story)

(noun)

Accusative, neuter, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi; pertaining to Krishna/Arjuna; a specific teaching/story related to Vārṣṇeya

Derived from Vṛṣṇi, possibly referring to a text or teaching.

Note: Object of `śṛṇu`.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative

2nd person singular Imperative Active

Root: śru (class 5)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to the `vārṣṇeyam` (teaching).

परम् (param) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, best

Note: Agrees with `yat` and qualifies `vārṣṇeyam`.