महाभारतः mahābhārataḥ - book-12, chapter-203, verse-35

नवद्वारं पुरं पुण्यमेतैर्भावैः समन्वितम् ।
व्याप्य शेते महानात्मा तस्मात्पुरुष उच्यते ॥३५॥

35. navadvāraṁ puraṁ puṇyametairbhāvaiḥ samanvitam ,
vyāpya śete mahānātmā tasmātpuruṣa ucyate.

35. nava-dvāram puram puṇyam etaiḥ bhāvaiḥ samanvitam
vyāpya śete mahān ātmā tasmāt puruṣaḥ ucyate

35. mahān ātmā etaiḥ bhāvaiḥ samanvitam nava-dvāram
puṇyam puram vyāpya śete tasmāt puruṣaḥ ucyate

35. The great Self (ātman) pervades and dwells in this sacred, nine-gated city (the body), which is endowed with these entities (bhāvāḥ). Therefore, it is called the supreme cosmic person (puruṣa).

Words meanings summery:

• नव-द्वारम् (nava-dvāram) - nine-gated, having nine doors

• पुरम् (puram) - city, metaphorically referring to the human body (city, town, body (metaphorically))

• पुण्यम् (puṇyam) - sacred, pure, auspicious, meritorious

• एतैः (etaiḥ) - by these

• भावैः (bhāvaiḥ) - by (these) entities, by (these) elements/constituents

• समन्वितम् (samanvitam) - endowed with, accompanied by, possessed of

• व्याप्य (vyāpya) - having pervaded, pervading, spreading through

• शेते (śete) - he/it lies, rests, dwells

• महान् (mahān) - great, mighty, large

• आत्मा (ātmā) - Self, soul, individual essence

• तस्मात् (tasmāt) - therefore, from that

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, man, supreme cosmic person)

• उच्यते (ucyate) - he/it is called, is said

Words meanings and morphology

नव-द्वारम् (nava-dvāram) - nine-gated, having nine doors

(adjective)

Accusative, neuter, singular of nava-dvāra

nava-dvāra - nine-gated, having nine doors

Compound type : bahuvrīhi (nava+dvāra)

• nava – nine
  numeral
• dvāra – door, gate, opening
  noun (neuter)

Note: Agreeing with 'puram'.

पुरम् (puram) - city, metaphorically referring to the human body (city, town, body (metaphorically))

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Note: Object of 'vyāpya śete'.

पुण्यम् (puṇyam) - sacred, pure, auspicious, meritorious

(adjective)

Accusative, neuter, singular of puṇya

puṇya - sacred, pure, auspicious, meritorious, virtuous

Note: Agreeing with 'puram'.

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, masculine, plural of etat

etat - this, these

Note: Agreeing with 'bhāvaiḥ'.

भावैः (bhāvaiḥ) - by (these) entities, by (these) elements/constituents

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state of being, existence, nature, emotion, entity, constituent

From root bhū (to be, to become).

Root: bhū (class 1)

समन्वितम् (samanvitam) - endowed with, accompanied by, possessed of

(adjective)

Accusative, neuter, singular of sam-anvita

sam-anvita - endowed with, accompanied by, possessed of, connected with

Past Passive Participle

From sam + anu + root i (to go).

Prefixes: sam+anu

Root: i (class 2)

Note: Agreeing with 'puram'.

व्याप्य (vyāpya) - having pervaded, pervading, spreading through

(indeclinable)

Absolutive (gerund)

From vi + ā + root āp (to obtain, to reach).

Prefixes: vi+ā

Root: āp (class 5)

Note: Precedes the main verb 'śete'.

शेते (śete) - he/it lies, rests, dwells

(verb)

3rd person , singular, middle, present (laṭ) of śī

Present Tense, 3rd Person Singular, Middle Voice (ātmanepada)

Root śī, class 2, ātmanepada.

Root: śī (class 2)

महान् (mahān) - great, mighty, large

(adjective)

Nominative, masculine, singular of mahat

mahat - great, mighty, large, eminent

Note: Agreeing with 'ātmā'.

आत्मा (ātmā) - Self, soul, individual essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath, principle of life

Note: Subject of 'śete'.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (person, man, supreme cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, supreme cosmic person

Note: Predicate nominative for 'ucyate'.

उच्यते (ucyate) - he/it is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, 3rd Person Singular, Passive Voice

Root vac, class 2, passive. 'ucyate' is the passive form of 'vac'.

Root: vac (class 2)