महाभारतः mahābhārataḥ - book-12, chapter-203, verse-11

कालचक्रमनाद्यन्तं भावाभावस्वलक्षणम् ।
त्रैलोक्यं सर्वभूतेषु चक्रवत्परिवर्तते ॥११॥

11. kālacakramanādyantaṁ bhāvābhāvasvalakṣaṇam ,
trailokyaṁ sarvabhūteṣu cakravatparivartate.

11. kālacakram anādyantam bhāvābhāvasvalakṣaṇam
trailokyam sarvabhūteṣu cakravat parivartate

11. kālacakram anādyantam bhāvābhāvasvalakṣaṇam
trailokyam sarvabhūteṣu cakravat parivartate

11. The wheel of time (kālacakra) is without beginning or end, characterized by its nature of appearance and disappearance. The three worlds (trailokya), containing all beings, revolve like a wheel.

Words meanings summery:

• कालचक्रम् (kālacakram) - wheel of time, cosmic cycle

• अनाद्यन्तम् (anādyantam) - without beginning or end, endless

• भावाभावस्वलक्षणम् (bhāvābhāvasvalakṣaṇam) - characterized by appearance and disappearance (characterized by existence and non-existence)

• त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, netherworld)

• सर्वभूतेषु (sarvabhūteṣu) - containing all beings (in all beings, among all creatures)

• चक्रवत् (cakravat) - like a wheel, wheel-like

• परिवर्तते (parivartate) - it turns around, revolves, rotates

Words meanings and morphology

कालचक्रम् (kālacakram) - wheel of time, cosmic cycle

(noun)

Nominative, neuter, singular of kālacakra

kālacakra - wheel of time, cycle of ages, cosmic cycle

Compound type : tatpuruṣa (kāla+cakra)

• kāla – time, destiny
  noun (masculine)
• cakra – wheel, disc, cycle
  noun (neuter)

Note: Subject of implied 'is'.

अनाद्यन्तम् (anādyantam) - without beginning or end, endless

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : nañ-bahuvrīhi (a+ādi+anta)

• a – not, non-
  indeclinable
  negation prefix
• ādi – beginning, source
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Qualifies `kālacakram`.

भावाभावस्वलक्षणम् (bhāvābhāvasvalakṣaṇam) - characterized by appearance and disappearance (characterized by existence and non-existence)

(adjective)

Nominative, neuter, singular of bhāvābhāvasvalakṣaṇa

bhāvābhāvasvalakṣaṇa - characterized by the nature of being and non-being

Compound type : bahuvrīhi (bhāva+abhāva+svalakṣaṇa)

• bhāva – being, existence, state, nature
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• svalakṣaṇa – having its own characteristic, inherent nature
  adjective (neuter)

Note: Qualifies `kālacakram`.

त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, netherworld)

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

Note: Subject of `parivartate`.

सर्वभूतेषु (sarvabhūteṣu) - containing all beings (in all beings, among all creatures)

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Past passive participle from root bhū (to be)
  Root: bhū (class 1)

Note: Indicates the domain or context.

चक्रवत् (cakravat) - like a wheel, wheel-like

(indeclinable)

Derived from cakra (wheel) with the suffix -vat

Note: Adverbial.

परिवर्तते (parivartate) - it turns around, revolves, rotates

(verb)

3rd person , singular, middle, present indicative (laṭ) of parivṛt

Present Indicative

3rd person singular Present Middle Indicative

Prefix: pari

Root: vṛt (class 1)